Biblija

 

Hesekiel 11

Studija

   

1 Siis Vaim tõstis minu üles ja viis mu Issanda koja Idaväravasse, mis on ida poole; ja vaata, värava suus oli kakskümmend viis meest ja ma nägin nende keskel Jaasanjat, Assuri poega, ja Pelatjat, Benaja poega, rahva ülemaid.

2 Ja ta ütles mulle: 'Inimesepoeg, need on mehed, kes kavatsevad nurjatust ja peavad kurja nõu selle linna vastu;

3 nad ütlevad: 'Aeg ei ole käes, et ehitada kodasid. See linn on pott ja meie oleme liha.'

4 Seepärast kuuluta neile prohvetlikult, kuuluta prohvetlikult, inimesepoeg!'

5 Siis langes mu peale Issanda Vaim ja ütles mulle: 'Räägi: Nõnda ütleb Issand: Nii te ütlete, Iisraeli sugu, ja mis teil mõttes on, seda ma tean!

6 Palju on teie poolt mahalööduid selles linnas ja te olete mahalöödutega täitnud selle tänavad.

7 Seepärast ütleb Issand Jumal nõnda: Teie mahalöödud, keda te olete pannud selle keskele, on liha, ja see linn on pott, aga ma viin teid sellest välja.

8 Mõõka te kardate, aga mina toon mõõga teie kallale, ütleb Issand Jumal.

9 Ma viin teid välja selle keskelt ja annan teid võõraste kätte; otsused teie kohta viin ma täide.

10 Te langete mõõga läbi, Iisraeli piiril mõistan ma kohut teie üle ja te saate tunda, et mina olen Issand.

11 See linn ei ole teile potiks ja teie ei ole lihaks selle sees: Iisraeli piiril mõistan ma kohut teie üle.

12 Ja te saate tunda, et mina olen Issand, sest te ei ole käinud mu määruste järgi ega ole teinud mu seaduste järgi, vaid olete teinud nende paganate seaduste järgi, kes asuvad teil ümberkaudu.'

13 Aga kui ma prohvetlikult kuulutasin, suri Pelatja, Benaja poeg; siis ma langesin silmili ja kisendasin suure häälega ning ütlesin: 'Oh Issand Jumal! Kas sa teed lõpu Iisraeli jäägile?'

14 Ja mulle tuli Issanda sõna; ta ütles:

15 'Inimesepoeg, su vennad, su vennad, sugulased ja kogu Iisraeli sugu üheskoos on need, kelle kohta Jeruusalemma elanikud ütlevad: 'Nad on Issandast kaugel, maa on antud omandiks meile!'

16 Seepärast ütle: Nõnda ütleb Issand Jumal: Kuigi ma olen nad viinud kaugele paganate sekka ja kuigi ma olen nad pillutanud mööda maid, olen ma siiski pisut olnud neile pühamuks maades, kuhu nad on sattunud.

17 Seepärast ütle: Nõnda ütleb Issand Jumal: Mina kogun teid rahvaste seast ja korjan teid maadest, kuhu teid on pillutatud, ja ma annan teile Iisraeli maa.

18 Siis nad tulevad sinna ja kõrvaldavad sealt kõik selle põlastusväärsused ja kõik selle jäledused.

19 Mina annan neile ühesuguse südame ja annan nende sisse uue vaimu: ma kõrvaldan nende ihust kivise südame ja annan neile lihase südame,

20 et nad käiksid mu määruste järgi ning peaksid mu seadusi ja täidaksid neid; siis on nad mulle rahvaks ja mina olen neile Jumalaks.

21 Aga kelle süda käib nende põlastusväärsuste ja nende jäleduste meele järgi, nende eluviisid panen ma nende oma pea peale, ütleb Issand Jumal.'

22 Siis tõstsid keerubid oma tiivad ja üheaegselt nendega tõusid rattad ning ülal nende kohal oli Iisraeli Jumala auhiilgus.

23 Ja Issanda auhiilgus tõusis üles linna keskelt ning jäi seisma mäele, mis on ida pool linna.

24 Aga Vaim tõstis mind üles ja viis mind Kaldeasse vangide juurde nägemuses, Jumala Vaimus; siis kadus mul nägemus, mida ma olin näinud.

25 Ja ma jutustasin vangidele kõigist Issanda sõnadest, mis ta mulle oli ilmutanud.

   

Komentar

 

Pot

  

Pots" and other large vessels in the Bible represent facts and factual ideas, which serve as containers for truth the same way pots serve as containers for water or wine. Pots fill their function because they are hard, strong and impervious; facts are also absolute and unchanging, filling their function the same way. And pots must be filled to serve any use, just as facts must be filled with truth to serve any purpose. To some extent this meaning also applies to cups, bowls and other smaller vessels, though it is a little more immediate. Generally you don't fill a cup so you can store a liquid; you fill it to drink it. Smaller vessels then often take more of their meaning from the substance they contain, and in many cases ("cup" and "wine" especially) actually mean the same thing.

Iz Swedenborgovih djela

 

Arcana Coelestia #9684

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9684. 'And the lampstand across from the table, at the side of the dwelling-place towards the south' means the enlightenment of the spiritual kingdom by means of the Divine Truth emanating from the Lord's Divine Human to those who are governed by good. This is clear from the meaning of 'the lampstand' as the Lord in respect of Divine Truth, thus as Divine Truth emanating from His Divine Human, and the enlightenment given to His spiritual kingdom, dealt with below; from the meaning of 'the table', on which the loaves of the Presence were laid and which the lampstand was 'across from', as the Lord in respect of celestial good, thus that very good from which and through which the Lord flows into the spiritual kingdom or middle heaven, also dealt with below; and from the meaning of 'at the side of the dwelling-place towards the south' as in the heaven where the Divine Truth emanating from the Lord's Divine Human dwells in the greatest light. For the dwelling-place outside the veil, where the lampstand was, is the middle heaven, 9594, and 'the south' is where Divine Truth dwells in its own light, 9642. The instructions that the lampstand in the dwelling-place, and also the table on which the loaves of the Presence were laid, were to be positioned close to the veil, the lampstand however at the side of the dwelling-place towards the south, but the table at the side towards the north, are arcana of heaven which cannot be properly brought to light unless it is known that the dwelling-place represented heaven, and the objects in the dwelling-place the celestial and spiritual realities which exist in heaven. What the lampstand represented has been shown already in 9548, and what the table on which the loaves of the Presence were laid represented in 9527, 9545. What 'the south' means has been shown in 9642, and what 'the north' in 3708. From all this it becomes clear that 'the lampstand at the side of the dwelling-place towards the south' means the enlightenment of the spiritual kingdom by means of Divine Truth emanating from the Lord's Divine Human.

[2] But to lay bare those actual arcana, something must be stated about the whole situation in heaven. The Lord appears to those who belong to the celestial kingdom as the Sun, but to those who belong to the spiritual kingdom as the Moon. The Lord as the Sun appears mid-way above the horizon, before the right eye, and as the Moon also mid-way above the horizon, before the left eye. It is from the Lord as the Sun that angels in His celestial kingdom derive their light, and from the Lord as the Moon that those in the spiritual kingdom derive theirs; regarding those two kingdoms, see the places referred to in 9277. The light in the heavens is Divine Truth emanating from the Lord's Divine Human; and when that truth has been received by angels belonging to the spiritual kingdom it is called the truth of faith springing from the good of charity towards the neighbour. This good together with that truth constitute the middle heaven, called the spiritual heaven. The lampstand in the dwelling-place represented the Moon from which those belonging to the spiritual kingdom derive their light; it accordingly represented the Lord's presence there as Divine Truth, since, as has been stated, the Lord appears to those who belong to that kingdom as the Moon. From all this it now becomes clear why the lampstand was placed 'towards the south', for the south is where Divine Truth dwells in light, 9642; also why the table on which the loaves of the Presence were laid was placed 'towards the north', for the north is where Divine Truth dwells in obscurity, 3708, as at the same time does Divine Good, meant by 'the loaves' laid on that table. That good becomes spiritual good through the reception of Divine Truth, like the reception of light from the moon. These are the arcana that are meant by the lampstand and its position 'towards the south', and by the table on which the loaves of the Presence were laid and its position 'towards the north'.

[3] The fact that 'the lampstand' means Divine Truth emanating from the Lord's Divine Human is clear from the Book of Revelation,

I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts. Revelation 1:12-14.

'The Son of Man' is the Lord in respect of Divine Truth emanating from His Divine Human, 2803, 2813, 3704. And elsewhere in the same book,

The glory of God will give light to the holy city Jerusalem, and its lamp is the Lamb. Revelation 21:23.

'The glory of God' is Divine Truth emanating from the Lord, 9429. 'The lamp' which is 'the Lamb', that is, the Lord, is the faith and consequently the intelligent understanding of truth and wise discernment of good which come from the Lord alone, 9548. The new Jerusalem is the Lord's New Church, 2117.

[4] The Lord is the Sun to those who are in the celestial kingdom and appears as the Moon to those who are in the spiritual kingdom, see 1053, 1521, 1529-1531, 3636, 3643, 5097, 7083, 7173, 7270, 8644, 8812. Consequently in the Word the Lord in respect of celestial good is meant by 'the sun', and the Lord in respect of spiritual good by 'the moon', 1529, 1530, 2441, 2495, 4060, 4696, 7083, 8644. The Lord as the Sun appears mid-way above the horizon, before the right eye, and as the Moon also mid-way above the horizon, before the left eye, 1531, 4321 (end), 7078, 7171.

So it is that the east in heaven is where the Lord appears as the Sun, and the south where the Lord appears as the Moon.

The light from the Lord as the Sun and Moon is Divine Truth emanating from His Divine Human, 1053, 1521-1533, 1619-1632, 2776, 3094, 3138, 3167, 3190, 3195, 3222, 3223, 3337, 3339, 3341, 3636, 3643, 3862, 3993, 4060, 4180, 4302, 4408, 4414, 4415, 4419, 4527, 4598, 5400, 6032, 6313, 6315, 6608, 6907, 7174, 8644, 8707, 8861, 9399, 9407.

Since the light from the Lord as the Sun and the Moon is Divine Truth emanating from Him, the heat from the Lord as the Sun there is the Divine Good of His Divine Love, 3338, 3339, 3636, 3643, 5215, 6032.

[5] All this goes to show the nature of the difference between the Lord's celestial kingdom and His spiritual kingdom so far as the reception of Divine Truth is concerned. That is to say, it is like the difference between light from the sun and light from the moon.

Those in the spiritual kingdom, in comparison with the others, dwell in obscurity so far as the truth of faith and the good of charity are concerned, 2708, 2715, 2718, 2831, 2849, 2935, 2937, 3241, 3833, 6289, 6500, 6945, 7233. These primarily are the ones to have been saved by the Lord's Coming into the world, 2661, 2716, 3969, 6372, 6854, 6914, 7035, 7091, 7828, 7932, 8018, 8054, 8159, 8321, 9596; and the enlightenment they have is in the Lord's Divine Human, 2716, 2833, 2834.

But those belonging to the spiritual Church are saved who lead a good life based on the truths of faith, 2954, 6435, 6647, 6648, 7977, 7992, 8643, 8648, 8658, 8685, 8690, 8701.

  
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Thanks to the Swedenborg Society for the permission to use this translation.