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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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Marriage #1

  
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ON MARRIAGE II

On the representation of conjugial love by the most beautiful objects.

Truly conjugial love is represented in heaven by various means. It is represented by diamond auras, glistening as if with rubies and garnets, also by the most beautiful rainbows and showers of gold, the sight of which fills by-standers with such pleasure and delight that their minds are stirred to their depths. I have heard the angels in the gardens of heaven when conjugial love was so represented, and they said that they were filled with such delight that they could not express it otherwise than by saying it was delight itself, from which all other delights sprang as from their origin. They said that this was pure mental delight, without any arousing of lust. For such is conjugial love in origin.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Apocalypse Explained #678

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678. And gave glory to the God of heaven, signifies that they acknowledged and worshipped the Lord. This is evident from the signification of "giving glory" or of "glorifying," as being to acknowledge and worship (of which presently); also from the signification of "the God of heaven," as being the Lord. That the Lord is the God of heaven He Himself made clear when He was in the world and when He departed out of the world. When He was in the world He said in John:

The Father hath given all things into the hand of the Son (John 3:35).

The Father hath given to the Son power over all flesh (John 17:2).

And in Matthew:

All things have been delivered unto Me by the Father (Matthew 11:27).

And when He departed out of the world He said to the disciples:

All power hath been given unto Me in heaven and on earth (Matthew 28:18).

From this it is clear that the Lord is the God of heaven.

[2] "To give glory" means to acknowledge and worship the Lord, because "to give glory" signifies that to Him alone glory belongs because He is the God of heaven and earth, and at the same time to acknowledge that all things of the church are from Him, thus all salvation and eternal life. From this it follows that "to give glory" and "to glorify," in reference to God, mean to worship and to adore Him. In reference to the Lord, "glory" properly signifies in the Word the Divine truth proceeding from Him, for the reason that this Divine truth is the light of heaven, and from that light angels and men have not only all their intelligence and wisdom, but also all their happiness, and besides this, all magnificence in the heavens, which is ineffable; these, therefore, are what are properly signified by "the glory of God;" and because Divine truth is glory it follows that "the glory of the Lord" means to enlighten angels and men, and to bestow intelligence and wisdom, and to bless with felicities and delights, and also to make magnificent all things in the heavens, and that this glory is not from the love of glory, but from love towards the human race. This is why the Lord says in John:

Herein is My Father glorified that ye may bear much fruit, and may become My disciples (John 15:8);

again:

The words which Thou hast given Me I have given unto them, and I am glorified in them (John 17:8, 10).

[3] That this is the glory of the Lord can be seen from this, that the light of heaven, from which is all wisdom, beauty, and magnificence in the heavens, proceeds from the Lord as a sun, and it is the Lord's Divine love that appears to the angels as a sun. From this it is clear that the light of heaven, which in its essence is Divine truth and Divine wisdom, is the Divine love proceeding; and as love desires nothing else than to give that which is its own to another, thus to fill others with blessedness, what will not the Divine love do? Nevertheless, the Lord cannot give His glory to anyone and fill him with wisdom and blessedness unless he acknowledges and worships the Lord, for it is by this that man conjoins himself to the Lord by love and faith; for in order that acknowledgment and worship may be acknowledgment and worship, it must be from love and faith; and without conjunction by means of these no good can flow in from the Lord, because it is not received. All this makes clear that "to give glory to the God of heaven" means to acknowledge and worship the Lord.

[4] That "glory" signifies the Divine truth proceeding from the Lord, and that the Lord's glory with man is the reception of Divine truth, may be seen above (n. 33, 345). That the Lord's glorification is from the Lord Himself, and that with men and angels it is the reception and acknowledgment that every good and truth and everything of salvation and life is from the Lord, may also be seen above n. 288.

304.

601.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.