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Daniel 6

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1 It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom;

2 and over these, three presidents -- of whom Daniel was one -- to whom these satraps should render account, and that the king should suffer no loss.

3 Now this Daniel surpassed the presidents and the satraps, because an excellent spirit was in him; and the king thought to appoint him over the whole realm.

4 Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him.

5 Then said these men, We shall not find any pretext against this Daniel, unless we find [it] against him touching the law of his God.

6 Then these presidents and satraps came in a body to the king, and said thus unto him: King Darius, live for ever!

7 All the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, except of thee, O king, he shall be cast into the den of lions.

8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which may not be revoked.

9 Therefore king Darius signed the writing and the decree.

10 And when Daniel knew that the writing was signed, he went into his house; and, his windows being open in his upper chamber toward Jerusalem, he kneeled on his knees three times a day, and prayed and gave thanks before his God, as he did aforetime.

11 But those men came in a body, and found Daniel praying and making supplication before his God.

12 Then they came near, and spoke before the king concerning the king's decree: Hast thou not signed a decree, that every man that shall ask [anything] of any god or man within thirty days, except of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which may not be revoked.

13 Then they answered and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

14 Then the king, when he heard these words, was sore distressed thereby, and set his heart on Daniel to save him; and he laboured till the going down of the sun to deliver him.

15 Then these men came in a body unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

16 Then the king commanded, and they brought Daniel, and cast [him] into the den of lions. The king spoke and said unto Daniel, Thy God whom thou servest continually, he will save thee.

17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his nobles, that the purpose might not be changed concerning Daniel.

18 Then the king went to his palace, and passed the night fasting; neither were concubines brought before him; and his sleep fled from him.

19 Then the king arose with the light at break of day, and went in haste unto the den of lions.

20 And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?

21 Then Daniel spoke unto the king, O king, live for ever!

22 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me; forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.

23 Thereupon was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

24 And the king commanded, and they brought those men who had accused Daniel, and cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces ere they came to the bottom of the den.

25 Then king Darius wrote unto all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.

26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion shall be even unto the end.

27 He saveth and delivereth, and he worketh signs and wonders in the heavens and on the earth: who hath saved Daniel from the power of the lions.

28 And this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

   

Iz Swedenborgovih djela

 

Canons of the New Church #37

  
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37. CHAPTER V. THE DIVINE PROCEEDING, CALLED THE HOLY SPIRIT, IS, IN ITS PROPER SENSE, THE WORD, WHEREIN IS THE HOLY OF GOD

1. The Word is the Holy Itself in the Christian Church, on account of the Divine of the Lord that is within it and from it. Therefore the Divine proceeding, called the Holy Spirit, is in its proper sense the Word and the Holy of God.

2. The reason the Lord is the Word, is that it is from the Lord and it is about the Lord, thus it is, in its essence, the Lord Himself.

3. Because the Lord is the Word, He alone is Holy, and He is "the Holy One of Israel" so often mentioned in the Prophets, of whom, moreover, it is there said that He alone is God.

4. It is on this account that the place where the ark was in the tabernacle-because in it was the Law, the beginning of the Word, and above it the mercy seat, and above this the Cherubim, all these things signifying the Lord as the Word-was spoken of as the "Sanctuary" and the "Holy of Holies".

5. It is on this account, too, that the New Jerusalem, the Church that approaches the Lord only and draws truths out of His Word, is spoken of as "holy" and also "the city of holiness", and that the men in whom that Church is are spoken of as "the people of holiness"; also that this Church is "the kingdom of the saints (lit: holy ones), that shall last for ever" 1 , mentioned in Daniel [Dan. 7:18-27].

6. The Prophets and the Apostles, because the Word was written through them, are spoken of as "holy". [Luke 1:70; Rev. 18:20].

7. The Holy Spirit, with reference to the Holy Word taught by the Lord, is termed "the Spirit of Truth" [John 14:17; 15:26; 16:13], of which the Lord says that He speaks not from Himself but from the Lord [John 16:13-14]; and further that He is that Spirit [John 14:18; 16:14-22].

8. The reason why a man, "who speaks a word against the Holy Spirit is not forgiven" [Matt. 12:32], is because he denies the Divinity of the Lord and the holiness of the Word; for this man is devoid of religion.

9. The reason why one "who speaks a word against the Son of Man" is forgiven [Matt. 12:32] is because he denies that this or that is Divine truth from the Word in the Church, yet he believes that there are Divine truths in and from the Word. "The Son of Man" is Divine truth from the Word in the Church; and this Divine truth cannot be seen by everyone.

[Four pages of the original are missing here.]

Bilješke:

1. The words "that shall last for ever" are omitted in the Skara Manuscript.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Zechariah 5:2-3

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2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.

3 Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.