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Amos 8

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1 Thus did Jehovah shew unto me; and behold, a basket of summer-fruit.

2 And he said, Amos, what seest thou? And I said, A basket of summer-fruit. And Jehovah said unto me, The end is come upon my people Israel: I will not again pass by them any more.

3 And the songs of the palace shall be howlings in that day, saith the Lord Jehovah. The dead bodies shall be many; in every place they shall be cast forth. Silence!

4 Hear this, ye that pant after the needy, even to cause to fail the poor of the land,

5 saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:

6 that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.

7 Jehovah hath sworn by the glory of Jacob, Certainly I will never forget any of their works.

8 Shall not the land tremble for this, and every one mourn that dwelleth therein? And it shall wholly rise up like the Nile; and it shall surge and sink down, as the river of Egypt.

9 And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the land in the clear day.

10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only [son], and the end thereof as a bitter day.

11 Behold, days come, saith the Lord Jehovah, when I will send a famine in the land; not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.

12 And they shall wander from sea to sea, and from the north to the east; they shall run to and fro to seek the word of Jehovah, and shall not find it.

13 In that day shall the fair virgins and the young men faint for thirst;

14 they that swear by the sin of Samaria, and say, [As] thy god, O Dan, liveth! and, [As] the way of Beer-sheba liveth! even they shall fall, and never rise up again.

   

Iz Swedenborgovih djela

 

Arcana Coelestia #9323

Proučite ovaj odlomak

  
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9323. 'And He will bless your bread and your water' means the increase of the good of love and of the truth of faith. This is clear from the meaning of 'being blessed by Jehovah' as being made fruitful in forms of good and being multiplied in truths, dealt with in 2846, 3406, 4981, 6091, 6099, 8939, thus an increase in the kinds of things that belong to love and faith; from the meaning of 'bread' as the good of love, dealt with in 276, 680, 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 6118, 8410; and from the meaning of 'water' as the truth of faith, dealt with in 680, 739, 2702, 3058, 3424, 4976, 5668, 6346, 7307, 8568. Since 'bread' meant all the good of love and 'water' all the truth of faith in their entirety, and since 'being blessed by Jehovah' means every increase in them, people in the ancient Churches were accustomed to express the wish, May Jehovah bless [your] bread and water. It was also common to speak of 'bread and water' when all natural food and drink were to be expressed and all spiritual goodness and truth to be understood; for the latter are what nourish spiritual life, just as the former nourish natural life, 4976.

[2] Such goodness and truth are meant by 'bread and water' in the following places: In Isaiah,

Behold, Jehovah Zebaoth is taking away from Jerusalem and Judah the whole staff of bread, and the whole staff of water. Isaiah 3:1.

'The staff of bread' stands for power and life provided by good, 'the staff of water' for power and life provided by truth. In Ezekiel,

Behold, I am breaking the staff of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay; that they may be in want of bread and water, and will be dismayed with one another, 1 and waste away on account of their iniquity. Ezekiel 4:16-17.

'Being in want of bread and water' means being deprived of the good of love and of the truth of faith, as is plainly evident since it says 'that they will be dismayed with one with another, and waste away on account of iniquity'.

[3] The like occurs again in the same prophet,

They will eat their bread with anxiety, and drink their water with dismay, so that her land may be devastated of its fullness, on account of the violence of all who dwell in it. Ezekiel 12:19.

In Amos,

Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. Amos 8:11.

In the first Book of Kings,

The man of God said to Jeroboam, If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For Jehovah had so commanded, saying, You shall not eat bread, nor drink water, nor return by the way you came. But a prophet from Bethel said to him that he had been told by Jehovah that he was to eat bread and drink water with him (he was lying). 2 And he went back with him, and ate bread in his house, and drank water. For that reason he was torn to pieces by a lion. 1 Kings 13:8-9, 16-19, 24.

His refusal to eat bread or drink water with Jeroboam was a sign of his abhorrence of the good there and also of the truth, because they had been rendered profane. For Jeroboam had profaned the altar and all the holy things of worship, as is evident from the historical descriptions at this point in the Word.

[4] A lack of spiritual goodness and truth was meant by the absence of rain for three and a half years when Ahab was king, resulting in a lack of bread and of water, during which time Elijah went to a widow in Zarephath and asked her for a little water in a vessel so that he might drink, and a piece of bread so that he might eat, 1 Kings 17, 18. For 'bread' meant all the good of the Church, and 'water' all the truth of the Church, as stated above. Since such things in those times were representative for the reason that only something representative of the Church existed among those people, and since things of a representative nature were used therefore in the composition of the Word, including the historical section, goodness and truth laid waste was accordingly represented by the lack of bread and water. And because 'bread' meant all the good of love in its entirety, therefore also the sacrifices were referred to as 'bread', 2165, and therefore also the Lord calls Himself 'the bread which comes down from heaven', John 6:48, 50-51; for the Lord is the Good itself of Love.

Bilješke:

1. literally, will be desolated a man and his brother

2. i.e. the prophet from Bethel was lying when he told the man of God that God had commanded him (that prophet) to bring the man of God to his house

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Biblija

 

1 Kings 13

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1 Behold, there came a man of God out of Judah by the word of Yahweh to Beth El: and Jeroboam was standing by the altar to burn incense.

2 He cried against the altar by the word of Yahweh, and said, "altar, altar, thus says Yahweh: 'Behold, a son shall be born to the house of David, Josiah by name. On you he shall sacrifice the priests of the high places who burn incense on you, and they will burn men's bones on you.'"

3 He gave a sign the same day, saying, "This is the sign which Yahweh has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out."

4 It happened, when the king heard the saying of the man of God, which he cried against the altar in Bethel, that Jeroboam put out his hand from the altar, saying, "Seize him!" His hand, which he put out against him, dried up, so that he could not draw it back again to himself.

5 The altar also was split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Yahweh.

6 The king answered the man of God, "Now entreat the favor of Yahweh your God, and pray for me, that my hand may be restored me again." The man of God entreated Yahweh, and the king's hand was restored him again, and became as it was before.

7 The king said to the man of God, "Come home with me, and refresh yourself, and I will give you a reward."

8 The man of God said to the king, "Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;

9 for so was it commanded me by the word of Yahweh, saying, 'You shall eat no bread, nor drink water, neither return by the way that you came.'"

10 So he went another way, and didn't return by the way that he came to Bethel.

11 Now there lived an old prophet in Bethel; and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.

12 Their father said to them, "Which way did he go?" Now his sons had seen which way the man of God went, who came from Judah.

13 He said to his sons, "Saddle the donkey for me." So they saddled the donkey for him; and he rode on it.

14 He went after the man of God, and found him sitting under an oak. He said to him, "Are you the man of God who came from Judah?" He said, "I am."

15 Then he said to him, "Come home with me, and eat bread."

16 He said, "I may not return with you, nor go in with you; neither will I eat bread nor drink water with you in this place.

17 For it was said to me by the word of Yahweh, 'You shall eat no bread nor drink water there, nor turn again to go by the way that you came.'"

18 He said to him, "I also am a prophet as you are; and an angel spoke to me by the word of Yahweh, saying, 'Bring him back with you into your house, that he may eat bread and drink water.'" He lied to him.

19 So he went back with him, and ate bread in his house, and drank water.

20 It happened, as they sat at the table, that the word of Yahweh came to the prophet who brought him back;

21 and he cried to the man of God who came from Judah, saying, "Thus says Yahweh, 'Because you have been disobedient to the mouth of Yahweh, and have not kept the commandment which Yahweh your God commanded you,

22 but came back, and have eaten bread and drunk water in the place of which he said to you, "Eat no bread, and drink no water;" your body shall not come to the tomb of your fathers.'"

23 It happened, after he had eaten bread, and after he had drunk, that he saddled the donkey for the prophet whom he had brought back.

24 When he had gone, a lion met him by the way, and killed him. His body was cast in the way, and the donkey stood by it. The lion also stood by the body.

25 Behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet lived.

26 When the prophet who brought him back from the way heard of it, he said, "It is the man of God who was disobedient to the mouth of Yahweh. Therefore Yahweh has delivered him to the lion, which has mauled him and slain him, according to the word of Yahweh, which he spoke to him."

27 He spoke to his sons, saying, "Saddle the donkey for me." They saddled it.

28 He went and found his body cast in the way, and the donkey and the lion standing by the body. The lion had not eaten the body, nor mauled the donkey.

29 The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.

30 He laid his body in his own grave; and they mourned over him, saying, "Alas, my brother!"

31 It happened, after he had buried him, that he spoke to his sons, saying, "When I am dead, then bury me in the tomb in which the man of God is buried. Lay my bones beside his bones.

32 For the saying which he cried by the word of Yahweh against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen."

33 After this thing Jeroboam didn't return from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.

34 This thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from off the surface of the earth.