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Tredje Mosebog 5

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1 Hvis nogen, når han hører en Forbandelse udtale, synder ved at undlade at vidne, skønt han var Øjenvidne eller på anden Måde kender Sagen, og således pådrager sig Skyld,

2 eller hvis nogen, uden at det er ham vitterligt, rører ved noget urent, hvad enten det nu er et Ådsel af et urent vildt Dyr eller af urent Kvæg eller urent Kryb, og han opdager det og bliver sig sin Skyld bevidst,

3 eller når han, uden at det er ham vitterligt, rører ved Urenhed hos et Menneske, Urenhed af en hvilken som helst Art, hvorved man bliver uren, og han opdager det og bliver sig sin Skyld bevidst,

4 eller når nogen, uden at det er ham vitterligt, med sine Læber aflægger en uoverlagt Ed på at ville gøre noget, godt eller ondt, hvad nu et Menneske kan aflægge en uoverlagt Ed på, og han opdager det og bliver sig sin Skyld bevidst i et af disse Tilfælde,

5 så skal han, når han bliver sig sin Skyld bevidst i et af disse Tilfælde, bekende det, han har forsyndet sig med,

6 og til Bod for den Synd, han har begået, bringe HE EN et Hundyr af Småkvæget, et Får eller en Ged, som Syndoffer; da skal Præsten skaffe ham Soning for hans Synd.

7 Men hvis han ikke evner at give et Stykke Småkvæg, skal han til Bod for sin Synd bringe HE EN to Turtelduer eller Dueunger, EN som Syndoffer og EN som Brændoffer.

8 Han skal bringe dem til Præsten, og Præsten skal først frembære den, der skal bruges til Syndoffer; han skal knække Halsen på den ved Nakken uden at rive Hovedet helt af

9 og stænke noget af Syndofferets Blod på Alterets Side, medens esten af Blodet skal udpresses ved Alterets Fod. Det er et Syndoffer.

10 Men den anden skal han ofre som Brændoffer på den foreskrevne Måde; da skal Præsten skaffe ham Soning for den Synd, han har begået, så han finder Tilgivelse.

11 Men hvis han ej heller evner at give to Turtelduer eller Dueunger, skal han som Offergave for sin Synd bringe en Tiendedel Efa fint Hvedemel til Syndoffer, men han må ikke hælde Olie derover eller komme øgelse derpå, thi det er et Syndoffer.

12 Han skal bringe det til Præsten, og Præsten skal tage en Håndfuld deraf, det, som skal ofres deraf, og bringe det som øgoffer på Alteret oven på HE ENs Ildofre. Det er et Syndoffer.

13 Da skal Præsten skaffe ham Soning for den Synd, han har begået på en af de nævnte Måder, så han finder Tilgivelse. esten skal tilfalde Præsten på samme Måde som Afgrødeofferet.

14 HE EN talede fremdeles til Moses og sagde:

15 Når nogen gør sig skyldig i Svig og af Vanvare forsynder sig mod HE ENs Helliggaver, skal han til Bod derfor som Skyldoffer bringe HE EN en lydefri Væder af Småkvæget, der er vurderet til mindst to Sølvsekel efter hellig Vægt;

16 og han skal give Erstatning for, hvad han har forsyndet sig med over for det hellige, med Tillæg af en Femtedel af Værdien. Han skal give Præsten det, og Præsten skal skaffe ham Soning ved Skyldoffervæderen, så han finder Tilgivelse.

17 Når nogen, uden at det er ham vitterligt, synder ved at overtræde et af HE ENs Forbud, så han bliver skyldig og pådrager sig Skyld,

18 da skal han af Småkvæget bringe en lydefri Væder, der er taget god, som Skyldoffer til Præsten, og Præsten skal skaffe ham Soning for den uforsætlige Synd, han har begået, uden at den var ham vitterlig, så han finder Tilgivelse.

19 Det er et Skyldoffer; han har pådraget sig Skyld over for HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

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Apocalypse Explained #505

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505. And they were cast unto the earth, signifies progression towards the lower parts, where the evil were. This is evident from the signification of "being cast unto the earth," namely, "hail and fire mingled with blood," which was effected by "the first angel sounding," as being to advance towards the lower parts, where the evil were consociated, with whom also there were some of the good. This signifies progression towards the lower parts, because the changes and desolations that are signified by "the third part of the trees and all the green grass were burnt up," were effected progressively towards the lower parts where the evil were, as has been said above. "The earth" means here the lower parts, because these things were seen by John when he was in the spirit, that is, when he was in the spiritual world; for man's spirit, when it has its sight opened, sees the things that are in the spiritual world and in that world there are mountains, hills, and valleys, and upon the mountains and hills there are the angelic heavens, but in the valleys below are those who have not yet been taken up into heaven; on these, therefore, there were now the evil mixed with the good; wherefore these valleys that were below the mountains and hills are here meant by "the earth" (or land); so "to be cast unto the earth" means out of the heavens towards the lower parts. But when mountains, hills, and valleys taken together are called "the earth," then "the earth" signifies the church there.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained #462

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462. Verse 11. And all the angels stood around the throne, and the elders, and the four animals, signifies the conjunction of the Lord with the universal heaven. This is evident from the signification of "standing around the throne," as being conjunction with the Lord; for "who sitteth upon the throne, and the Lamb," means the Lord alone (as was said just above, n. 460, and "to stand around" signifies conjunction; for in the spiritual world those with whom there is conjunction appear to be present, and those with whom there is no conjunction appear to be absent; also from the signification of "the angels, the elders, and the four animals," as being those who are in the three heavens, thus who are in the universal heaven, "the angels" meaning those who are in the first or lowest heaven, "the elders" those who are in the second or middle heaven, and "the four animals" those who are in the third or inmost heaven. That "the four and twenty elders" and "the four animals" mean in general the higher heavens, and in particular "the elders" mean those who are in the second or middle heaven, and "the four animals" those who are in the third or inmost heaven, may be seen above (n. 313, 322, 362); from which it follows, that "the angels" here mean the lower heavens. All indeed who are in the heavens are called angels, but those who are in the higher heavens, since they are in greater intelligence and wisdom than the rest, are here called "elders," and are meant by "the four animals," so also they stood nearest around the throne, as was seen by John above. It is to be known that John saw a large number of angels, together with "four and twenty elders" and "the cherubim (or four animals)," and not all that are in the heavens, that is, the universal heaven; for this was a prophetic vision, which is such that the things seen are significative; here the few that were seen signified the entire or universal heaven, as "the four and twenty elders" signified the second or middle heaven, and the "four animals," the third or inmost heaven.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.