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Deuteronomium 11

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1 Milujž tedy Hospodina Boha svého a ostříhej nařízení jeho, ustanovení a soudů jeho, i přikázaní jeho po všecky dny.

2 A znejtež dnes (nebo ne k samým synům vašim mluvím, kteříž neznali toho, ani neviděli), trestání Hospodina Boha svého, důstojnost jeho, ruku jeho silnou a rámě jeho vztažené,

3 A znamení i skutky jeho, kteréž činil u prostřed Egypta Faraonovi, králi Egyptskému, i vší zemi jeho,

4 A co učinil vojsku Egyptskému, koňům i vozům jeho, kterýž uvedl vody moře Rudého na ně, když vás honili, a shladil je Hospodin až do dnešního dne;

5 Také co učinil vám na poušti, dokudž jste nepřišli až k místu tomuto,

6 A co učinil Dátanovi a Abironovi, synům Eliaba, syna Rubenova, když země otevřela ústa svá, a požřela je i čeledi jejich, stany jejich se vším statkem jejich, kterýž při sobě měli, u prostřed všeho Izraele.

7 Ale oči vaše viděly všecky skutky Hospodinovy veliké, kteréž činil.

8 Protož ostříhejte všech přikázaní, kteráž já dnes přikazuji vám, abyste zmocněni byli, a vejdouce, dědičně obdrželi zemi, do kteréž vy jdete k dědičnému jí obdržení,

9 A aby se prodlili dnové vaši na zemi, kterouž s přísahou zaslíbil dáti Hospodin otcům vašim i semeni jejich, zemi mlékem a strdí oplývající.

10 Nebo země, do kteréž ty již vcházíš, abys ji dědičně obdržel, není jako země Egyptská, z níž jsi vyšel, v kteréž jsi rozsíval símě své, a svlažoval ji do ustání noh svých jako zahradu bylinnou:

11 Ale země, do kteréž vy jdete, abyste jí dědičně vládli, jest země hornatá, mající i údolí, kteráž z deště nebeského svlažována bývá vodou,

12 Země, o kterouž Hospodin Bůh tvůj pečuje, a vždycky oči Hospodina Boha tvého obráceny jsou na ni, od počátku roku až do konce jeho.

13 Protož jestliže opravdově poslouchati budete přikázaní mých, kteráž já vám dnes přikazuji, milujíce Hospodina Boha svého a sloužíce jemu z celého srdce svého a ze vší duše své,

14 Dám déšť zemi vaší časem svým, ranní i pozdní, a sklízeti budeš obilé své, víno své i olej svůj.

15 Dám i pastvu na poli tvém pro hovada tvá, a budeš jísti až do sytosti.

16 Vystříhejtež se tedy, aby nebylo svedeno srdce vaše, abyste odstupujíce, nesloužili bohům cizím, a neklaněli se jim.

17 Pročež Hospodin velice by se na vás rozhněval, a zavřel by nebe, aby deště nedávalo, a země aby nedávala úrody své; i zahynuli byste rychle z země výborné, kterouž Hospodin vám dává.

18 Ale složte tato slova má v srdci svém a v mysli své, a uvažte je sobě za znamení na rukou svých, a budou jako náčelník mezi očima vašima.

19 A vyučujte jim syny své, rozmlouvajíce o nich, když sedneš v domě svém, aneb když půjdeš cestou, když lehneš i když vstaneš.

20 Napíšeš je také na veřejích domu svého i na branách svých,

21 Aby byli rozmnoženi dnové vaši a dnové synů vašich na zemi, kterouž s přísahou zaslíbil Hospodin otcům vašim, že ji dá jim, dokudž nebe trvá nad zemí.

22 Nebo jestliže bedlivě ostříhati budete všech přikázaní těchto, kteráž já přikazuji vám, abyste je činili, milujíce Hospodina Boha svého, a chodíce po všech cestách jeho, a přídržejíce se jeho:

23 Tedy vyžene Hospodin všecky ty národy od tváři vaší, a vládnouti budete dědičně národy většími i silnějšími, nežli jste vy.

24 Všeliké místo, na kteréž by vstoupila noha vaše, vaše bude; od pouště a od Libánu, a od řeky Eufraten až k moři nejdalšímu bude pomezí vaše.

25 Nepostaví se žádný proti vám; strach a bázeň vás pustí Hospodin Bůh váš na tvář vší země, po kteréž choditi budete, jakož jest mluvil vám.

26 Hle, já předkládám vám dnes požehnání i zlořečení,

27 Požehnání, budete-li poslouchati přikázaní Hospodina Boha svého, kteráž já dnes přikazuji vám,

28 Zlořečení pak, jestliže byste neposlouchali přikázaní Hospodina Boha svého, ale sešli byste s cesty, o kteréž já dnes přikazuji vám, následujíce bohů cizích, kterýchž neznáte.

29 A když by tě uvedl Hospodin Bůh tvůj do země, do kteréž ty jdeš, abys dědičně vládl jí, tedy dáš požehnání toto na hoře Garizim, a zlořečení na hoře Hébal,

30 Kteréž jsou za Jordánem, za cestou chýlící se k západu slunce, v zemi Kananejského, jenž bydlí na rovinách naproti Galgala, blízko rovin More.

31 Nebo vy půjdete přes Jordán, abyste vešli a dědičně vládli zemí, kterouž Hospodin Bůh váš dá vám; i obdržíte ji dědičně, a budete v ní bydliti.

32 Hleďtež tedy, abyste činili všecka ustanovení a soudy, kteréž já dnes vám předkládám.

   

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Apocalypse Revealed #348

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348. And I heard the number of those who were sealed, one hundred and forty-four thousand. (7:4) This symbolizes all people who acknowledge the Lord as God of heaven and earth and are governed by truths of doctrine springing from the goodness of love, received from Him through the Word.

These are symbolized by the number 144,000 from the twelve tribes of Israel because the twelve tribes of Israel symbolize a church that consists of people who possess goodness and truth from the Lord and acknowledge Him as God of heaven and earth. The number 144,000 means all such. For that number has the same symbolism as the number twelve, since it is the product of twelve times twelve, which is then multiplied by 1000; and any number multiplied by itself and then by 10, 100, or 1000, has the same symbolism as the original number. Thus the number 144,000 has the same symbolism as 144, and this the same symbolism as twelve, as 144 is the product of twelve times twelve. Similarly, the product of the 12,000 sealed from each tribe times twelve is 144,000.

The number twelve means, symbolically, all, and is predicated of truths springing from goodness, because twelve is the product of three times four, and the number three symbolizes everything connected with truth, and the number four, everything connected with good. Thus the number twelve here symbolizes everything connected with truth that springs from the goodness of love.

[2] Numbers all symbolize additional properties of things that determine their quality or quantity, and this can be clearly seen from numbers in the book of Revelation, which in many places would not have any meaning unless they were symbolic.

From the foregoing it can now be seen that the 144,000 sealed, and the 12,000 from each tribe, mean not that these many were sealed or chosen from the tribes of Israel, but that all those were who are governed by truths of doctrine springing from the goodness of love received from the Lord.

This is the general symbolism of the twelve tribes of Israel, and also of the Lord's twelve apostles, but each tribe and each apostle individually symbolizes some truth springing from good. What each tribe symbolizes here, however, we will say in the following considerations.

Since the twelve tribes symbolize all doctrinal truths springing from the goodness of love received from the Lord, therefore they also symbolize all constituents of the church. Consequently the church was represented by the twelve tribes of Israel, and likewise by the twelve apostles.

[3] Because the number twelve is predicated of the church's truths and goods, therefore the New Jerusalem, meaning the Lord's New Church, is described in its individual parts by the number twelve. So for instance, the city had a length and breadth of 12,000 stadia. 1 Its wall was 144 cubits 2 (144 being twelve times twelve). It had twelve gates, and the gates consisted of twelve pearls. Over the gates were twelve angels, and on the gates were written the names of the twelve tribes of Israel. It had twelve foundations, and on them the names of the twelve apostles of the Lamb. These consisted also of twelve precious stones. Moreover, the city had in it the tree of life which bore twelve fruits, in correlation with the twelve months. All of this may be seen in Revelation, chapters 21, 22.

Out of the kind of people described here the Lord formed a new heaven and is in the process of forming a new church. For they are the same people mentioned in chapter fourteen and thereafter, where we read about them the following:

Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand... And they sang... a new song before the throne...; and no one could learn the song except the hundred and forty-four thousand who were redeemed from the earth. ...they are virgins..., (and) follow the Lamb wherever He goes. (Revelation 14:1, 3-4)

[4] Since the twelve tribes symbolize the Lord's church in respect to all its truths and goods, therefore the number twelve became an ecclesiastical number, and one customary in its sanctities. So for example, on the breastpiece of judgment, containing the Urim and Thummim, there were twelve precious stones (Exodus 28:21). Twelve cakes of showbread were placed on the table in the Tabernacle (Leviticus 24:5-6). Moses built an altar at the foot of Mournt Sinai and set up twelve pillars. (Exodus 24bb4) Twelve men were sent to explore the land of Canaan (Deuteronomy 1:23). Twelve men carried twelve stones from the middle of the Jordan (Joshua 4:1-9, 20). At the dedication of the altar, twelve leaders brought twelve silver plates, twelve silver bowls, twelve gold censers, twelve young bulls, twelve rams, twelve lambs, and twelve goats (Numbers 7:84, 87). Elijah took twelve stones and built an altar (1 Kings 18:31, 32). Elijah found Elisha when Elisha was plowing with twelve yoke of oxen, and he himself was the twelfth, and Elijah then threw his mantle over him (1 Kings 19:19). Solomon placed under the bronze sea twelve oxen (1 Kings 7:25, 44). He made a throne, and standing on its steps twelve lions (1 Kings 10:19, 20). On the head of the woman clothed with the sun was a crown of twelve stars (Revelation 12:1).

It can now be seen from this that 144,000 sealed, 12,000 from each tribe, means not this number of Jews and Israelites, but all who, as part of the new Christian heaven and of the New Church, will be governed by truths of doctrine springing from the goodness of love, received from the Lord through the Word.

Bilješke:

1. Plural of stadium, an ancient Greek measure of distance equal to about 607 feet or 185 meters.

2. An ancient unit of linear measure based on the length of a man's forearm from the tip of the middle finger to the elbow, equivalent to approximately 18 inches or 46 centimeters.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed #3

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3. Which God gave Him to show His servants. This symbolically means, for people who have faith arising from charity, or truths of wisdom arising from the goodness of love.

To show means, symbolically, to make evident, and servants here symbolize people who have faith arising from charity. The following things are made evident to them because they understand and accept.

Servants mean, in the spiritual sense, people who are governed by truths; and because truths spring from goodness, servants mean people who are governed by truths arising from goodness, thus also people governed by wisdom arising from love, because wisdom has to do with truth, and love with goodness. They also are people who have faith arising from charity, because faith, too, has to do with truth, and charity with goodness. And because the spiritual sense in reality is abstracted from person, therefore servants in that sense symbolize truths.

Now because truths, by teaching goodness, serve it, therefore in general, and properly speaking, by a servant in the Word is meant something serving, or someone or something that serves. In this sense not only were prophets called servants of God, but so, too, was the Lord in respect to His humanity.

That prophets were called servants of God is evident from the following passages:

Jehovah has sent to you all His servants the prophets... (Jeremiah 25:4)

...He has revealed His secret to His servants the prophets. (Amos 3:7)

...He has set before us by the hand of His servants the prophets. (Daniel 9:10)

Moses, too, is called a servant of Jehovah (Malachi 4:4). That is because a prophet, in the spiritual sense, means doctrinal truth, as discussed below.

[2] Moreover, because the Lord was the very embodiment of Divine truth, which also is the Word, and for that reason was called the prophet, and because He served in the world and serves all people to eternity by teaching, therefore He, too, is here and there called the servant of Jehovah, as in the following passages:

Of the labor of His soul He shall see; He shall be satisfied. By His knowledge My righteous Servant shall justify many... (Isaiah 53:11)

Behold, My Servant shall deal prudently; He shall be exalted and extolled and be very high. (Isaiah 52:13)

Behold! My Servant on whom I rest, My Elect. My soul has good pleasure! I have put My Spirit upon Him... (Isaiah 42:1, 19)

These things are said of the Lord. David is spoken of similarly, where by him is meant the Lord, as in the following:

I, Jehovah, will be their God, and My servant David a prince among them... (Ezekiel 34:24)

David My servant shall be king over them, so that they all have one shepherd... (Ezekiel 37:24)

I will protect this city to save it, for My sake and for My servant David's sake. (Isaiah 37:35)

So, too, Psalms 78:70-72; 89:3-4, 20. (That by David in these places is meant the Lord, may be seen in The Doctrine of the New Jerusalem Regarding the Lord, nos. 43, 44.)

The Lord Himself speaks similarly of Himself:

...whoever desires to become great among you must be your attendant, and whoever desires to be first among you must be your servant, even as the Son of Man did not come to be ministered to, but to minister... (Matthew 20:25-28. Cf. Mark 10:42-45, Luke 22:27. So, too, Luke 12:37)

The Lord says this, because by a servant and attendant are meant one who serves and ministers by teaching, and abstractly from person, Divine truth, which He embodied.

[3] Since a servant therefore means someone who teaches Divine truth, it is apparent that servants in this place in the book of Revelation mean people who possess truths arising from goodness, or faith arising from charity, because they are able to teach from the Lord, that is to say, because the Lord is able to teach and minister through them.

It is in this sense that they are called servants in Matthew:

(At the end of the age,) who... is the faithful and prudent servant, whom his lord set over his household, to give them food in due season? Blessed is that servant whom his lord, when he comes, will find so doing. (Matthew 24:45-46)

And in Luke:

Blessed are those servants whom the lord, when he comes, will find watching. Truly I say to you that he will gird himself and have them sit down to eat, and will (himself) come and attend to them. (Luke 12:37)

In heaven, all people in the Lord's spiritual kingdom are called His servants, while those in His celestial kingdom are called His ministers. That is because people in His spiritual kingdom are governed by wisdom derived from Divine truth, and those in the celestial kingdom by love derived from Divine good. And good ministers, while truth serves.

In an opposite sense, however, by servants are meant people who serve the devil. These are in a real state of servitude, whereas people who serve the Lord are in a state of freedom - as the Lord also teaches in John 8:31-36. 1

Bilješke:

1. Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free." They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone. How can you say, 'You will be made free'?" Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed. (John 8:31-36)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.