Novo kršćansko proučavanje Biblije

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Matthew 6

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1 ϮϨⲦⲎⲦⲚ ⲈⲠⲈⲦⲚϮ ⲈⲦⲘⲀⲀϤ ⲘⲠⲈⲘⲦⲞ ⲈⲂⲞⲖ ⲚⲚⲈⲢⲰⲘⲈ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲚⲀⲨ ⲈⲢⲰⲦⲚ. ⲈϢⲰⲠⲈ ⲘⲘⲞⲚ ⲘⲚ ⲦⲎⲦⲚⲂⲈⲔⲈ ⲘⲘⲀⲨ ⲚⲚⲀϨⲢⲘ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ.

2 ϨⲞⲦⲀⲚ ϬⲈ ⲔϢⲀⲚⲈⲒⲢⲈ ⲚⲞⲨⲘⲚⲦⲚⲀ ⲘⲠⲢⲰϢ ⲈⲂⲞⲖ ϨⲀⲦⲈⲔϨⲎ ⲚⲐⲈ ⲈⲦⲈⲢⲈ ⲚϨⲨⲠⲞⲔⲢⲒⲦⲎⲤ ⲈⲒⲢⲈ ⲘⲘⲞⲤ ϨⲢⲀⲒ ϨⲚ ⲚⲤⲨⲚⲀⲄⲰⲄⲎ ⲀⲨⲰ ϨⲢⲀⲒ ϨⲚ ⲚϨⲒⲢ. ϪⲈⲔⲀⲀⲤ ⲈⲨⲈϪⲒⲈⲞⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲞⲞⲦⲞⲨ ⲚⲚⲢⲰⲘⲈ. ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲀⲨⲞⲨⲰ ⲈⲨϪⲒ ⲘⲠⲈⲨⲂⲈⲔⲈ.

3 ⲚⲦⲞⲔ ⲆⲈ ⲈⲔⲈⲒⲢⲈ ⲚⲞⲨⲘⲚⲦⲚⲀ ⲘⲠⲢⲦⲢⲈⲦⲈⲔϨⲂⲞⲨⲢ ⲈⲒⲘⲈ ϪⲈ ⲞⲨ ⲠⲈⲦⲈⲢⲈ ⲦⲈⲔⲞⲨⲚⲀⲘ ⲈⲒⲢⲈ ⲘⲘⲞϤ.

4 ϪⲈⲔⲀⲀⲤ ⲈⲢⲈⲦⲈⲔⲘⲚⲦⲚⲀ ϢⲰⲠⲈ ϨⲚ ⲞⲨⲠⲈⲐⲎⲠ ⲀⲨⲰ ⲠⲈⲔⲈⲒⲰⲦ ⲈⲦϬⲰϢⲦ ⲈⲢⲞⲔ ϨⲘ ⲠⲠⲈⲐⲎⲠ ϤⲚⲀⲦⲰⲰⲂⲈ ⲚⲀⲔ.

5 ⲈⲦⲈⲦⲚⲈⲒ ⲆⲈ ⲈⲦⲈⲦⲚⲀϢⲖⲎⲖ ⲚⲚⲈⲦⲚϢⲰⲠⲈ ⲚⲐⲈ ⲚⲚⲒϨⲨⲠⲞⲔⲢⲒⲦⲎⲤ ϪⲈ ⲤⲈⲘⲈ ⲚⲀϨⲈⲢⲀⲦⲞⲨ ϨⲚ ⲚⲤⲨⲚⲀⲄⲰⲄⲎ ⲘⲚ ⲚⲔⲖϪⲈ ⲚⲚⲈⲠⲖⲀⲦⲒⲀ ⲈϢⲖⲎⲖ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚⲚⲢⲰⲘⲈ. ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲀⲨⲞⲨⲰ ⲈⲨϪⲒ ⲘⲠⲈⲨⲂⲈⲔⲈ.

6 ⲚⲦⲞⲔ ⲆⲈ ⲈⲔⲚⲀϢⲖⲎⲖ ⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲠⲈⲔⲦⲀⲘⲒⲞⲚ ⲚⲄϢⲦⲀⲘ ⲘⲠⲈⲔⲢⲞ. ⲚⲄϢⲖⲎⲖ ⲈⲠⲈⲔⲈⲒⲰⲦ ⲈⲦϨⲘ ⲠⲠⲈⲐⲎⲠ. ⲀⲨⲰ ⲠⲈⲔⲈⲒⲰⲦ ⲈⲦϬⲰϢⲦ ⲈⲢⲞⲔ ϨⲘ ⲠⲠⲈⲐⲎⲠ ϤⲚⲀⲦⲰⲰⲂⲈ ⲚⲀⲔ.

7 ⲈⲦⲈⲦⲚϢⲖⲎⲖ ⲆⲈ ⲘⲠⲢⲢϨⲀϨ ⲚϢⲀϪⲈ ⲚⲐⲈ ⲚⲚⲒϨⲈⲐⲚⲒⲔⲞⲤ ⲈⲨⲘⲈⲈⲨⲈ ⲄⲀⲢ ϪⲈ ϨⲢⲀⲒ ϨⲚ ⲦⲈⲨⲘⲚⲦϨⲀϨ ⲚϢⲀϪⲈ ⲈⲨⲚⲀⲤⲰⲦⲘ ⲈⲢⲞⲞⲨ.

8 ⲘⲠⲢⲈⲒⲚⲈ ϬⲈ ⲘⲘⲞⲨ. ⲠⲚⲞⲨⲦⲈ ⲄⲀⲢ ⲤⲞⲞⲨⲚ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲘⲠⲈⲦⲈⲦⲚⲢⲬⲢⲒⲀ ⲘⲘⲞϤ ⲘⲠⲀⲦⲈⲦⲚⲀⲒⲦⲈⲒ ⲘⲘⲞϤ.

9 ⲦⲀⲒ ϬⲈ ⲦⲈ ⲐⲈ ⲚⲦⲰⲦⲚ ⲈⲦⲈⲦⲚⲀϢⲖⲎⲖ ⲘⲘⲞⲤ. ϪⲈ ⲠⲈⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ⲘⲀⲢⲈⲠⲈⲔⲢⲀⲚ ⲞⲨⲞⲠ.

10 ⲦⲈⲔⲘⲚⲦⲢⲢⲞ ⲘⲀⲢⲈⲤⲈⲒ ⲠⲈⲔⲞⲨⲰϢ ⲘⲀⲢⲈϤϢⲰⲠⲈ. ⲚⲐⲈ ⲈⲦⲈϤ ϨⲚ ⲦⲠⲈ ⲘⲀⲢⲈϤϢⲰⲠⲈ ⲞⲚ ϨⲒϪⲘ ⲠⲔⲀϨ.

11 ⲠⲈⲚⲞⲈⲒⲔ ⲈⲦⲚⲎⲨ ⲦⲀⲀϤ ⲚⲀⲚ ⲘⲠⲞⲞⲨ.

12 ⲔⲰ ⲚⲀⲚ ⲈⲂⲞⲖ ⲚⲚⲈⲦⲈⲢⲞⲚ. ⲚⲐⲈ ϨⲰⲰⲚ ⲞⲚ ⲈⲦⲈⲚⲔⲰ ⲈⲂⲞⲖ ⲚⲚⲈⲦⲈⲞⲨⲚⲦⲀⲚ ⲈⲢⲞⲞⲨ.

13 ⲚⲄⲦⲘϪⲒⲦⲚ ⲈϨⲞⲨⲚ ⲈⲠⲈⲒⲢⲀⲤⲘⲞⲤ. ⲀⲖⲖⲀ ⲚⲄⲚⲀϨⲘⲈⲚ ⲈⲂⲞⲖ ϨⲒⲦⲘ ⲠⲠⲞⲚⲎⲢⲞⲤ ϪⲈ ⲦⲰⲔ ⲦⲈ ⲦϬⲞⲘ ⲘⲚ ⲠⲈⲞⲞⲨ ϢⲀⲚⲒⲈⲚⲈϨ ϨⲀⲘⲎⲚ.

14 ⲈⲦⲈⲦⲚϢⲀⲚⲔⲰ ⲄⲀⲢ ⲈⲂⲞⲖ ⲚⲚⲢⲰⲘⲈ ⲚⲚⲈⲨⲚⲞⲂⲈ ϤⲚⲀⲔⲰ ϨⲰⲰϤ ⲚⲎⲦⲚ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ⲚⲚⲈⲦⲚⲚⲞⲂⲈ.

15 ⲈⲦⲈⲦⲚⲦⲘⲔⲰ ⲆⲈ ⲈⲂⲞⲖ ⲚⲚⲢⲰⲘⲈ ⲚⲚⲈⲨⲚⲞⲂⲈ ⲚϤⲚⲀⲔⲰ ⲚⲎⲦⲚ ⲀⲚ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ⲚⲚⲈⲦⲚⲚⲞⲂⲈ.

16 ⲈⲦⲈⲦⲚⲚⲎⲤⲦⲈⲨⲈ ⲆⲈ ⲘⲠⲢϢⲰⲠⲈ ⲚⲐⲈ ⲚⲚⲒϨⲨⲠⲞⲔⲢⲒⲦⲎⲤ ⲈⲨⲞⲔⲘ ⲤⲈⲦⲀⲔⲞ ⲄⲀⲢ ⲚⲚⲈⲨϨⲞ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚⲚⲢⲰⲘⲈ ⲈⲨⲚⲎⲤⲦⲈⲨⲈ. ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲀⲨⲞⲨⲰ ⲈⲨϪⲒ ⲘⲠⲈⲨⲂⲈⲔⲈ.

17 ⲚⲦⲞⲔ ⲆⲈ ⲈⲔⲚⲎⲤⲦⲈⲨⲈ ⲦⲰϨⲤ ⲚⲦⲈⲔⲀⲠⲈ ⲚⲄⲈⲒⲰ ⲘⲠⲈⲔϨⲞ.

18 ϪⲈⲔⲀⲀⲤ ⲚⲚⲈⲔⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚⲚⲢⲰⲘⲈ ⲈⲔⲚⲎⲤⲦⲈⲨⲈ. ⲀⲖⲖⲀ ⲘⲠⲈⲔⲈⲒⲰⲦ ⲈⲦϨⲘ ⲠⲠⲈⲐⲎⲠ ⲀⲨⲰ ⲠⲈⲔⲈⲒⲰⲦ ⲈⲦϬⲰϢⲦ ⲈⲢⲞⲔ ϨⲘ ⲠⲠⲈⲐⲎⲠ ϤⲚⲀⲦⲰⲰⲂⲈ ⲚⲀⲔ.

19 ⲘⲠⲢⲤⲰⲞⲨϨ ⲚⲎⲦⲚ ⲈϨⲞⲨⲚ ⲚϨⲚⲀϨⲞ ϨⲒϪⲘ ⲠⲔⲀϨ. ⲠⲘⲀ ⲚϢⲀⲢⲈ ⲦϪⲞⲞⲖⲈⲤ ⲘⲚ ⲐⲞⲞⲖⲈ ⲦⲀⲔⲞ ⲚϨⲎⲦϤ. ⲀⲨⲰ ⲠⲘⲀ ⲚϢⲀⲢⲈ ⲚⲢⲈϤϪⲒⲞⲨⲈ ϢⲞϪⲦ ⲈⲢⲞϤ ⲚⲤⲈϪⲒⲞⲨⲈ.

20 ⲤⲰⲞⲨϨ ⲆⲈ ⲚⲎⲦⲚ ⲈϨⲞⲨⲚ ⲚϨⲚⲀϨⲞ ϨⲚ ⲦⲠⲈ. ⲠⲘⲀ ⲈⲦⲈⲘⲈⲢⲈϪⲞⲞⲖⲈⲤ ⲞⲨⲆⲈ ϨⲞⲞⲖⲈ ⲦⲀⲔⲞ ⲚϨⲎⲦϤ. ⲀⲨⲰ ⲠⲘⲀ ⲈⲦⲈⲘⲈⲢⲈⲢⲈϤϪⲒⲞⲨⲈ ϬⲰⲦϨ ⲈⲢⲞϤ ⲚⲤⲈϪⲒⲞⲨⲈ.

21 ⲠⲘⲀ ⲄⲀⲢ ⲈⲦⲈⲢⲈ ⲠⲈⲔⲀϨⲞ ⲚⲀϢⲰⲠⲈ ⲚϨⲎⲦϤ ⲈϤⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲚϬⲒ ⲠⲈⲔⲔⲈϨⲎⲦ.

22 ⲠϨⲎⲂⲤ ⲘⲠⲤⲰⲘⲀ ⲠⲈ ⲠⲂⲀⲖ. ⲈϢⲰⲠⲈ ⲆⲈ ⲠⲈⲔⲂⲀⲖ ⲞⲨϨⲀⲠⲖⲞⲨⲤ ⲠⲈ. ⲠⲈⲔⲤⲰⲘⲀ ⲦⲎⲢϤ ⲚⲀϢⲰⲠⲈ ⲈϤⲞ ⲚⲞⲨⲞⲈⲒⲚ.

23 ⲈϢⲰⲠⲈ ⲆⲈ ⲠⲈⲔⲂⲀⲖ ⲞⲨⲠⲞⲚⲎⲢⲞⲤ ⲠⲈ ⲠⲈⲔⲤⲰⲘⲀ ⲦⲎⲢϤ ⲚⲀϢⲰⲠⲈ ⲈϤⲞ ⲚⲔⲀⲔⲈ ⲈϢϪⲈ ⲠⲞⲨⲞⲈⲒⲚ ϬⲈ ⲈⲦⲚϨⲎⲦⲔ ⲞⲨⲔⲀⲔⲈ ⲠⲈ ⲠⲔⲀⲔⲈ ⲞⲨⲎⲢ ⲠⲈ.

24 ⲘⲚϬⲞⲘ ⲚⲖⲀⲀⲨ ⲈⲢϨⲘϨⲀⲖ ⲚϪⲞⲈⲒⲤ ⲤⲚⲀⲨ ⲎⲄⲀⲢ ϤⲚⲀⲘⲈⲤⲦⲈ ⲞⲨⲀ ⲚϤⲘⲈⲢⲈ ⲞⲨⲀ ⲎⲚϤϬⲞⲖϪϤ ⲚⲞⲨⲀ ⲚϤⲔⲀⲦⲀⲪⲢⲞⲚⲈⲒ ⲘⲠⲔⲈⲞⲨⲀ ⲘⲚ ϬⲞⲘ ⲘⲘⲰⲦⲚ ⲈⲢϨⲘϨⲀⲖ ⲘⲠⲚⲞⲨⲦⲈ ⲘⲚ ⲠⲘⲀⲘⲰⲚⲀⲤ.

25 ⲈⲦⲂⲈⲠⲀⲒ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲘⲠⲢϤⲒⲢⲞⲞⲨϢ ⲈⲦⲈⲦⲚⲮⲨⲬⲎ ϪⲈ ⲞⲨ ⲠⲈⲦⲈⲦⲚⲀⲞⲨⲞⲘϤ ⲎⲞⲨ ⲠⲈⲦⲈⲦⲚⲀⲤⲞⲞϤ ⲞⲨⲦⲈ ⲠⲈⲦⲚⲤⲰⲘⲀ ϪⲈ ⲞⲨ ⲠⲈⲦⲈⲦⲚⲀⲦⲀⲀϤ ϨⲒⲰⲦⲦⲎⲨⲦⲚ Ⲙ Ⲏ ⲦⲈⲮⲨⲬⲎ ⲞⲨⲞⲞⲦ ⲀⲚ ⲈⲦⲈϨⲢⲈ ⲀⲨⲰ ⲠⲤⲰⲘⲀ ⲈⲐⲂⲤⲰ.

26 ϬⲰϢⲦ ⲈⲚϨⲀⲖⲀⲦⲈ ⲚⲦⲠⲈ ϪⲈ ⲈⲤⲈϪⲞ ⲀⲚ ⲞⲨⲦⲈ ⲚⲤⲈⲰϨⲤ ⲀⲚ ⲞⲨⲆⲈ ⲚⲤⲈⲤⲰⲞⲨϨ ⲀⲚ ⲈϨⲞⲨⲚ ⲈⲀⲠⲞⲐⲎⲔⲎ ⲀⲨⲰ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ⲤⲀⲚϢ ⲘⲘⲞⲞⲨ ⲚⲦⲰⲦⲚ ϬⲈ ⲚϨⲞⲨⲞ ⲘⲎ ⲚⲦⲈⲦⲚ ϢⲞⲂⲈ ⲀⲚ ⲈⲢⲞⲞⲨ.

27 ⲚⲒⲘ ⲆⲈ ⲈⲂⲞⲖ ⲚϨⲎⲦⲦⲎⲨⲦⲚ ⲈϤϤⲒⲢⲞⲞⲨϢ ⲈⲨⲚϬⲞⲘ ⲘⲘⲞϤ ⲈⲞⲨⲈϨⲞⲨⲘⲀϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲦⲈϤϢⲒⲎ.

28 ⲀⲨⲰ ⲀϨⲢⲰⲦⲚ ⲦⲈⲦⲚϤⲒⲢⲞⲞⲨϢ ϨⲀⲐⲂⲤⲰ ϬⲰϢⲦ ⲈⲚⲈⲔⲢⲒⲚⲞⲚ ⲚⲦⲤⲰϢⲈ ⲚⲐⲈ ⲈⲦⲞⲨⲀⲨⲜⲀⲚⲈ ⲘⲘⲞⲤ ϪⲈ ⲚⲤⲈϨⲒⲤⲈ ⲀⲚ ⲞⲨⲆⲈ ⲚⲤⲈⲢⲈⲒⲞⲠⲈ ⲀⲚ.

29 ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨⲆⲈ ⲤⲞⲖⲞⲘⲰⲚ ϨⲘ ⲠⲈϤⲈⲞⲞⲨ ⲦⲎⲢϤ ⲘⲠⲈϤϮ ϨⲒⲰⲰϤ ⲚⲐⲈ ⲚⲞⲨⲀ ⲚⲚⲀⲒ.

30 ⲈϢϪⲈ ⲠⲈⲬⲞⲢⲦⲞⲤ ⲚⲦⲤⲰϢⲈ ⲈϤϢⲞⲞⲠ ⲘⲠⲞⲞⲨ ⲢⲀⲤⲦⲈ ⲈⲨⲚⲀⲚⲞϪϤ ⲈⲦⲈⲦⲢⲒⲢ. ⲠⲚⲞⲨⲦⲈ ϮϨⲒⲰⲰϤ ⲚⲦⲈⲒϨⲈ. ⲠⲞⲤⲞ ⲘⲀⲖⲖⲞⲚ ϨⲒⲰⲦⲦⲎⲨⲦⲚ ⲚⲀⲦⲔⲞⲨⲒ ⲘⲠⲒⲤⲦⲒⲤ.

31 ⲘⲠⲢϤⲒⲢⲞⲞⲨϢ ϬⲈ ⲈⲦⲈⲦⲚϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲞⲨ ⲠⲈⲦⲚⲚⲀⲞⲨⲞⲘϤ. ⲎⲞⲨ ⲠⲈⲦⲚⲚⲀⲤⲞⲞϤ. ⲎⲞⲨ ⲠⲈⲦⲈⲦⲚⲀⲦⲀⲀϤ ϨⲒⲰⲦⲦⲎⲨⲦⲚ.

32 ⲚⲀⲒ ⲄⲀⲢ ⲦⲎⲢⲞⲨ ⲚϨⲈⲐⲚⲞⲤ ⲚⲈⲦϢⲒⲚⲈ ⲚⲤⲰⲞⲨ. ϤⲤⲞⲞⲨⲚ ⲄⲀⲢ ⲚϬⲒ ⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ ϪⲈ ⲦⲈⲦⲚⲢⲬⲢⲒⲀ ⲚⲚⲀⲒ ⲦⲎⲢⲞⲨ.

33 ϢⲒⲚⲈ ⲆⲈ ⲚϢⲞⲢⲠ ⲚⲤⲀⲦⲈϤⲘⲚⲦⲢⲢⲞ ⲘⲚ ⲦⲈϤⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ. ⲀⲨⲰ ⲚⲀⲒ ⲦⲎⲢⲞⲨ ⲤⲈⲚⲀⲞⲨⲀϨⲞⲨ ⲈⲢⲰⲦⲚ.

34 ⲘⲠⲢϤⲒⲢⲞⲞⲨϢ ϬⲈ ⲈⲠⲈϤⲢⲀⲤⲦⲈ. ⲢⲀⲤⲦⲈ ⲄⲀⲢ ⲚⲀϤⲒⲢⲞⲞⲨϢ ϨⲀⲢⲞϤ. ϨⲰ ⲈⲠⲈϨⲞⲞⲨ ⲠⲈϨⲞⲞⲨ ⲈⲦⲈϤⲔⲀⲔⲒⲀ.

   

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Arcana Coelestia #6673

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6673. 'And the king of Egypt said to the midwives of the Hebrew women. means an influx from separated factual knowledge into the natural where the Church's true factual knowledge resided. This is clear from the meaning of 'saying' as an influx, dealt with in 5743, 6291; from the meaning of 'the king of Egypt' as separated factual knowledge which is opposed to the Church's truths, dealt with in 6651; from the meaning of 'the midwives' as the natural, dealt with in 4588, 4921; and from the meaning of 'the Hebrew women as things belonging to the Church, dealt with in 5136, 5236, and so also as the Church's true factual knowledge. The reason why the natural is meant by 'the midwives' is that the natural receives what flows in from the internal and in so doing acts like a midwife.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1754

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1754. 'Aner, Eshkol, and Mamre' means the things residing with them. This is clear from what has been stated about the same three at verse 13 above, that is to say, that by the names of these men are meant the goods and truths from which the battle was fought rather than the angels themselves; for, as has been stated, angels are meant by the expressions 'young men' and 'men', since angels do not ever have personal names but are distinguished from one another by the kinds of goods and truths with them. This is why in the Word nothing else is meant by 'a name' than the essence and the nature or character of the named, as shown already in 144, 145, 340, and as becomes clear also in Isaiah, where the Lord is spoken of,

His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6-7.

'Name' is here used to mean His nature, that is to say, that He is Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace.

[2] In Jeremiah, where also the Lord is spoken of,

This is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6.

Here it is quite clear that the 'name' is Righteousness. Then in Moses, where also the Lord is spoken of,

He will not endure your transgression for My name is in the midst of Him. Exodus 23:21.

Here too 'name' stands for Essence - that it is Divine. The same is in addition clear from many other places in the Word where it is said that men called on the name of Jehovah, that they should not take Jehovah's name in vain; and in the Lord's Prayer, Hallowed be Your name. The same applies with the names of angels, as it does here with the names Eshkol, Aner, and Mamre, who represent angels, in that those names mean the things that exist with angels.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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