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出埃及記 5

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1 摩西亞倫去對法老耶和華以色列的這樣:容我的百姓去,在曠野向我守節。

2 法老耶和華是誰,使我他的話,容以色列人去呢?我不認識耶和華,也不容以色列人去!

3 他們希伯來人遇見我們。求你容我們往曠野去,走的路程,祭祀耶和華我們,免得他用瘟疫、刀兵攻擊我們

4 埃及王對他們摩西亞倫!你們為甚麼叫百姓曠工呢?你們去擔你們的擔子罷!

5 :看哪,這的以色列人如今眾多,你們竟叫他們歇下擔子!

6 法老吩咐督工的和長說:

7 你們不可照常把百姓做磚,叫他們自己去撿

8 他們素常做磚的數目,你們仍舊向他們要,一點不可減少;因為他們是懶惰的,所以呼求說:容我們去祭祀我們

9 你們要把更重的工夫加在這些人身上,叫他們勞碌,不聽虛謊的言語。

10 督工的和長出來對百姓法老這樣:我不你們

11 你們自己在那裡能,就往那裡去罷!但你們的工一點不可減少。

12 於是百姓散在埃及,撿碎秸當作

13 督工的催著說:你們一天當完一天的工,與先前有一樣。

14 法老督工的,責打他所派以色列人長,:你們昨今天為甚麼沒有照向來的數目做磚、完你們的工作呢?

15 以色列人長就哀求法老說:為甚麼這樣待你的僕人

16 督工的不把僕人,並且對我們:做磚罷!看哪,你僕人挨了打,其實是你百姓的錯。

17 但法老:你們是懶惰的!你們是懶惰的!所以:容我們去祭祀耶和華

18 現在你們去做工罷!是不你們的,磚卻要如數交納。

19 以色列人長聽你們每做磚的工作一點不可減少,就知道是遭遇禍患了。

20 他們離了法老出來,正遇見摩西亞倫站在對面,

21 就向他們:願耶和華鑒察你們,施行判斷;因你們使我們法老和他臣僕面前有了名,把刀遞在他們中殺我們

22 摩西回到耶和華那裡,阿,你為甚麼苦待這百姓呢?為甚麼打發我去呢?

23 自從我去見法老,奉你的名說話,他就苦待這百姓,你一點也沒有拯救他們。

   

Iz Swedenborgovih djela

 

Arcana Coelestia #6994

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6994. Verses 13-17 And he said, By me, 1 Lord, send, I beg You, through the hand [of another] You may send. And the anger of Jehovah was kindled against Moses, and He said, Is there not Aaron your brother, the Levite? I know that he will speak ably. And also, behold, he is coming out to meet you; and he will see you and be glad in his heart. And you are to speak to him, and to put words in his mouth; and I will be with your mouth and with his mouth, and will teach you the things you will do. And he will speak for you to the people; and it will happen, that he will be for you as a mouth, and you will be for him as a god. And you are to take this rod in your hand, with which you shall do the signs.

'And he said, By me, Lord' means a categorical assertion. 'Send, I beg You, through the hand [of another] You may send' means that Divine Truth going forth from the Divine Human will be uttered in an indirect way. 'And the anger of Jehovah was kindled against Moses' means leniency. 'And He said, Is there not Aaron your brother, the Levite?' means teachings that present what is good and true. 'I know that he will speak' means declaration. 'And also, behold, he is coming out to meet you' means reception. 'And he will see you' means perception. 'And be glad in his heart' means an affection belonging to love. 'And you are to speak to him' means influx. 'And to put words in his mouth' means that the things he utters will go forth from the Divine Human. 'And I will be with your mouth' means that God's truth will go forth from the Divine itself by way of the Divine Human. 'And with his mouth' means that it will therefore be with the things that come from there. 'And will teach you the things you will do' means that the Divine will therefore be within every single thing that is going to happen. 'And he will speak for you to the people' means that he will be the teaching presented to the spiritual Church. 'And it will happen, that he will be for you as a mouth' means the truth contained in doctrinal teachings, which also goes forth from the Lord in an indirect way. 'And you will be for him as a god' means Divine Truth that goes forth directly from the Lord. 'And you are to take this rod in your hand' means Divine power in these [two kinds of truth]. 'With which you shall do the signs' means consequent enlightenment and corroboration of truths.

Bilješke:

1. The Latin In me represents the Hebrew Bi; cp Genesis 43:20; 44:18.

  
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Thanks to the Swedenborg Society for the permission to use this translation.