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创世记 17

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1 亚伯兰岁的时候,耶和华向他显现,对他:我是全能的神。你当在我面前作完全人,

2 我就与你立约,使你的後裔极其繁多。

3 亚伯兰俯伏在地;又对他

4 我与你立约:你要作多国的父。

5 从此以後,你的名不再亚伯兰,要亚伯拉罕,因为我已立你作多国的父。

6 我必使你的後裔极其繁多;国度从你而立,君从你而出。

7 我要与你并你世世代裔坚立我的约,作永远的约,是要作你和你裔的

8 我要将你现在寄居的,就是迦南,赐你和你的永远为业,我也必作他们的

9 又对亚伯拉罕:你和你的裔必世世代遵守我的约。

10 你们所有的男子都要受割礼;这就是我与你并你的裔所立的约,是你们所当遵守的。

11 你们都要受割礼(原文作割阳皮;14,23,24,25节同);这是我与你们立约的证据。

12 你们世世代的男子,无论是家里生的,是在你後裔之外用子从外人买的,生下来第八日,都要受割礼

13 你家里生的和你用子买的,都必须受割礼。这样,我的约就立在你们体上作永远的约。

14 但不受割礼的男子必从民中剪除,因他背了我的约。

15 又对亚伯拉罕:你的妻子撒莱不可再撒莱,他的名要撒拉。

16 我必赐福他,也要使你从他得一个儿子。我要赐福他,他也要作多国之母;必有百姓的君从他而出。

17 亚伯拉罕就俯伏在地喜笑,:一岁的人还能得孩子麽?撒拉已经九十岁了,还能生养麽?

18 亚伯拉罕:但愿以实玛利活在你面前。

19 :不然,你妻子撒拉要给你生一个儿子,你要给他起名以撒。我要与他坚定所立的约,作他永远的约。

20 至於以实玛利,我也应允你:我必赐福他,使他昌盛,极其繁多。他必生十二个族长;我也要使他成为国。

21 到明年这时节,撒拉必给你生以撒,我要与他坚定所立的约。

22 亚伯拉罕完了话,就离开他上升去了。

23 正当那日,亚伯拉罕遵着的命,给他的儿子以实玛利和家里的一切男子,无论是在家里生的,是用子买的,都行了割礼

24 亚伯拉罕割礼的时候年岁。

25 儿子以实玛利割礼的时候年十三岁。

26 正当那日,亚伯拉罕和他儿子以实玛利一同受了割礼

27 家里所有的人,无论是在家里生的,是用子从外人买的,也都一同受了割礼

   

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探讨创世记17章的意义

Po New Christian Bible Study Staff (strojno prevedeno u 中文)

以下是瑞典堡 "Arcana Coelestia "中的一些摘录,有助于解释本章的内在含义。

天国的秘密1985.这里讨论的主题是主的神性本质与人性本质的结合,以及人性本质与神性本质的结合;还有就是主通过人性本质与人类的结合。

天国的秘密1986.耶和华在祂的人中向主显现(第1节)。预示着结合(经文 2, 3);即神与人的关系,以及人与神的关系(经文 4, 5).一切美好和真理都来自他(第6节)。因此,神与人类的结合将通过他实现(第7节)。天上的国度将是他的,他将把它赐给那些对他有信心的人(经文)。 8, 9).但人必须首先消除他的爱和他们肮脏的欲望,这样才能得到净化;这就是割礼所代表的,也是割礼所标志的(经节 10, 11).因此,无论是与教会内的人,还是与教会外的人,都将实现结合(第12节)。

[2] 净化必须以各种方式在前;否则就没有结合,而是谴责;但毕竟结合不能发生,除非是在人的不洁中(经文 13, 14).预言了人的本质与神的本质的结合,或真理与善的结合(第15至17节)。也与那些信仰真理的人结合,即与天国教会的人结合,也与灵国教会的人结合(经文)。 18, 19).后者也将被灌输信仰之物(第20节)。最后,这些事情将通过在主内将人的本质与神的本质结合而实现(第21节)。预言的结束(第22节)。要这样做,也就这样做了(第23至27节)。

Iz Swedenborgovih djela

 

Arcana Coelestia #1890

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1890. Genesis 16

1. And Sarai, Abram's wife, bore him no child. And she had an Egyptian servant-girl, and her name was Hagar.

2. And Sarai said to Abram, Behold, now, Jehovah has prevented me from bearing; go in now to my servant-girl; perhaps I shall be built up from her; and Abram hearkened to Sarai's voice.

3. And Sarai, Abram's wife (uxor), took Hagar her Egyptian servant-girl, after Abram had been dwelling ten years in the land of Canaan, and she gave her to Abram her husband (vir) as his wife (mulier).

4. And he went in to Hagar, and she conceived. And she saw that she had conceived, and her mistress was despised in her eyes.

5. And Sarai said to Abram, May the wrong done to me be on you! I gave my servant-girl into your bosom, and she saw that she had conceived, and I am despised in her eyes. May Jehovah judge between me and you!

6. And Abram said to Sarai, Behold, your servant-girl is in your hand; do to her what is good in your eyes. And Sarai humiliated her, and she fled from her face.

7. And the angel of Jehovah found her near a spring of water in the desert, near the spring on the road to Shur.

8. And he said, Hagar, Sarai's servant-girl, where are you coming from, and where are you going? And she said, From the face of Sarai my mistress I am fleeing.

9. And the angel of Jehovah said to her, Return to your mistress and humble yourself beneath her hands.

10. And the angel of Jehovah said to her, I will multiply your seed greatly and it will not be numbered for multitude.

11. And the angel of Jehovah said to her, Behold, you are with child, and you will bear a son, and you will call his name Ishmael because Jehovah has hearkened to your affliction.

12. And he will be a wild-ass man; his hand will be against all, and the hand of all against him; and he will dwell in opposition to 1 all his brothers.

13. And she called the name of Jehovah who spoke to her, You are a God who sees me; for she said, Have I not also here seen after Him who sees me?

14. Therefore she called the spring, The spring of the Living One who sees me; behold, it is between Kadesh and Bared.

15. And Hagar bore Abram a son, and Abram called the name of his son whom Hagar bore, Ishmael.

16. And Abram was a son of eighty-six years when Hagar bore Ishmael for Abram.

CONTENTS

The subject in this chapter is the first rational with the Lord which was conceived from the influx of the Internal Man into the External Man's affection for knowledge. The Internal Man is Abram, while the External Man's affection for knowledge is Hagar the Egyptian servant-girl; and the rational born from these two is Ishmael. The nature of this rational is described, and further on, in Chapter 21, it is said that it was 'driven out of the house' after the Lord's Divine Rational represented by Isaac had been born.

Bilješke:

1. literally, against the faces of

  
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Thanks to the Swedenborg Society for the permission to use this translation.