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出埃及记 18

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1 摩西的岳父,米甸祭司叶忒罗,摩西的百姓以色列所行的一切事,就是耶和华以色列埃及领出来的事,

2 便带着摩西的妻子西坡拉,就是摩西从前打发回去的,

3 又带着西坡拉的两个儿子个名叫革舜,因为摩西:我在外邦作了寄居的;

4 个名叫以利以谢因为他:我父亲帮助了我,救我脱离法老的刀。

5 摩西的岳父叶忒罗带着摩西的妻子和两个儿子,就是摩西旷野安营的地方。

6 他对摩西:我是你岳父叶忒罗,带着你的妻子和两个儿子到你这里。

7 摩西迎接他的岳父,向他下拜,与他亲嘴,彼此问安,都进了帐棚。

8 摩西耶和华以色列的缘故向法老埃及人所行的一切事,以及上所遭遇的一切艰难,并耶和华怎样搭救他们,都述说与他岳父听。

9 叶忒罗因耶和华以色列的一切处,就是拯救他们脱离埃及人,便甚欢喜。

10 叶忒罗耶和华是应当称颂的;他救了你们脱离埃及人法老的,将这百姓从埃及人救出来。

11 我现今在埃及人向这百姓发狂傲的事上得知,耶和华比万

12 摩西的岳父叶忒罗把燔祭和平安祭献给亚伦以色列的长老来了,与摩西的岳父在面前饭。

13 第二天,摩西坐着审判百姓,百姓从到晚都站在摩西的左右。

14 摩西的岳父见他向百姓所做的一切事,就:你向百姓做的是甚麽事呢?你为甚麽独自坐着,众百姓从到晚都站在你的左右呢?

15 摩西对岳父:这是因百姓到我这里求问

16 他们有事的时候就到我这里,我便在两造之间施行审判;我又叫他们知道的律例和度。

17 摩西的岳父:你这做的不

18 你和这些百姓必都疲惫;因为这事太重,你独自一人办理不了。

19 现在你要我的。我为你出个主意,愿与你同在。你要替百姓到面前,将案件奏告

20 又要将律例和度教训他们,指示他们当行的道,当做的事;

21 并要从姓中拣选有才能的人,就是敬畏、诚实无妄、恨不义之财的人,派他们作夫长、夫长、五十夫长、夫长,管理姓,

22 叫他们随时审判百姓,事都要呈到你这里,小事他们自己可以审判。这样,你就轻省些,他们也可以同当此任。

23 你若这样行,也这样吩咐你,你就能受得住,这百姓也都平平安安归回他们的住处。

24 於是,摩西从他岳父的话,按着他所的去行。

25 摩西以色列人中拣选了有才能的人,立他们为姓的首领,作夫长、夫长、五十夫长、夫长。

26 他们随时审判百姓,有难断的案件就呈到摩西那里,但各样小事他们自己审判。

27 此後,摩西让他的岳父去,他就往本去了。

   

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Apocalypse Revealed #336

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336. And every mountain and island was moved out of its place. This symbolically means that all goodness of love and truth of faith vanished.

No one can see that this is the symbolic meaning except by recourse to the spiritual sense. It is the symbolic meaning because mountains mean people who possess the goodness of love, inasmuch as angels dwell upon mountains - those motivated by love toward the Lord on loftier mountains, and those motivated by love for the neighbor on less lofty ones. Consequently "every mountain" symbolizes all goodness of love. Islands mean people relatively removed from the worship of God, as may be seen in no. 34 above - here people who are impelled by faith, and not so much by the goodness of love. Therefore in an abstract sense "every island" means, symbolically, all truth of faith. To be moved out of their places means, symbolically, to go away.

It derives from the abodes of angels on mountains and hills, therefore, that mountains and hills in the Word symbolize heaven and the church where love toward the Lord and love for the neighbor are found, and in an opposite sense, hell where self-love and love of the world are found.

[2] It is apparent from the following passages that mountains and hills symbolize heaven and the church where love toward the Lord and love for the neighbor are found, thus where the Lord is present:

Lift up your eyes to the mountains, whence comes your help. (Psalms 121:1)

Behold, on the mountains the feet of him who proclaims... peace! (Nahum 1:15, cf. Isaiah 52:7)

Praise Jehovah..., you mountains and... hills...! (Psalms 148:7, 9)

A mountain of God is the mountain of Bashan; a mountain of hills is the mountain of Bashan. Why do you leap, you mountains, you hills of the mountain? Jehovah has desired to inhabit them; (Jehovah) also will inhabit them forever. (Psalms 68:15-16)

The mountains skipped like rams, the hills like the young of the flock... You travail, O earth, at the presence of the Lord... (Psalms 114:4-7)

I will bring forth a seed from Jacob, and from Judah an heir of My mountains, that My elect may inherit them, and My servants dwell there. (Isaiah 65:9)

(In the consummation of the age:) then let those who are in Judea flee to the mountains. (Matthew 24:16)

(O Jehovah,) Your righteousness is as the mountains of God. (Psalms 36:6)

Jehovah will go forth and fight... In that day His feet will stand on the Mount of Olives, opposite Jerusalem on the east. (Zechariah 14:3-4)

[3] Since the Mount of Olives symbolized Divine love, therefore during the days the Lord preached in the Temple, but during the nights He went out and spent the night on the Mount of Olives (Luke 21:37; 22:39, John 8:1). And therefore the Lord spoke upon that mountain with His disciples regarding His coming and the end of the age (Matthew 24:3, Mark 13:3-4).

Since a mountain symbolized heaven and love, therefore Jehovah came down upon the top of Mount Sinai and proclaimed the Law (Exodus 19:20; 24:17). And therefore the Lord was transfigured before Peter, James and John on a high mountain (Matthew 17:1). Therefore Zion also was located on a mountain, and so, too, Jerusalem, and the two were called the mountain of Jehovah and the mountain of holiness in many places in the Word.

Mountains and hills have similar symbolic meanings elsewhere, as in Isaiah 7:25; 30:25; 40:9; 44:23; 49:11, 13; 55:12; Jeremiah 16:15-16; Psalms 65:6; 80:10; 104:5-10, 13.

[4] That mountains and hills symbolize these loves can be seen still more clearly from their opposite meaning, in which they symbolize hellish loves, namely, self-love and a love of the world, as is apparent from the following passages:

...the day of Jehovah... shall come... upon all the high mountains, and upon all the hills that are lifted up... (Isaiah 2:12, 14)

Every valley shall be exalted and every mountain and hill brought low. (Isaiah 40:4)

The mountains shall be overthrown, and its ascents shall fall... (Ezekiel 38:20-21)

Behold, I am against you, O... mountain, that destroys all the earth... ...I will make you a burnt mountain. (Jeremiah 51:25)

I beheld the mountains, and, lo, they are shaken, and all the hills are overthrown. (Jeremiah 4:23-25)

...a fire is kindled in my anger..., and it will set on fire the foundations of the mountains. (Deuteronomy 32:22)

I will lay waste the mountains and hills... (Isaiah 42:15)

Behold, (O Jacob,) I will make you like a threshing sledge... that you may thresh the mountains and crush them, and make the hills like chaff..., that the wind may carry them away. (Isaiah 41:15-16)

Give glory to Jehovah... before your feet stumble on the dark mountains... (Jeremiah 13:16)

Nor is anything else meant by the seven mountains on which the woman - namely Babylon - sat (Revelation 17:9). And so also elsewhere, as in Isaiah 14:13; Jeremiah 50:6; 9:10; Ezekiel 6:2-3; 34:6.

It can now be seen from this what is meant by the statement that "every mountain and island was moved out of its place," and later by the statement that "every island fled away, and the mountains were not found" (Revelation 16:20, no. 714).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.