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Amos 5

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1 Give ear to this word, my song of sorrow over you, O children of Israel.

2 The virgin of Israel has been made low, never again to be lifted up: she is stretched out by herself on her land; there is no one to put her on her feet again.

3 For these are the words of the Lord God: The town which was able to send out a thousand, will have only a hundred; and that which sent out a hundred, will have only ten, in Israel.

4 For these are the words of the Lord to the children of Israel: Let your hearts be turned to me, so that you may have life:

5 Do not be looking for help to Beth-el, and do not go to Gilgal, or make your way to Beer-sheba: for Gilgal will certainly be taken prisoner, and Beth-el will come to nothing.

6 Go to the Lord for help so that you may have life; for fear that he may come like fire bursting out in the family of Joseph, causing destruction, and there will be no one to put it out in Beth-el.

7 You who make the work of judging a bitter thing, crushing down righteousness to the earth;

8 Go for help to him who makes Orion and the Pleiades, by whom the deep dark is turned into morning, who makes the day black with night; whose voice goes out to the waters of the sea, sending them out over the face of the earth: the Lord is his name;

9 Who sends sudden destruction on the strong, so that destruction comes on the walled town.

10 They have hate for him who makes protest against evil in the public place, and he whose words are upright is disgusting to them.

11 So because the poor man is crushed under your feet, and you take taxes from him of grain: you have made for yourselves houses of cut stone, but you will not take your rest in them; the fair vine-gardens planted by your hands will not give you wine.

12 For I have seen how your evil-doing is increased and how strong are your sins, you troublers of the upright, who take rewards and do wrong to the cause of the poor in the public place.

13 So the wise will say nothing in that time; for it is an evil time.

14 Go after good and not evil, so that life may be yours: and so the Lord, the God of armies, will be with you, as you say.

15 Be haters of evil and lovers of good, and let right be done in the public place: it may be that the Lord, the God of armies, will have mercy on the rest of Joseph.

16 So these are the words of the Lord, the God of armies, the Lord: There will be weeping in all the open spaces; and in all the streets they will say, Sorrow! Sorrow! and they will get in the farmer to the weeping, and the makers of sad songs to give cries of grief.

17 In all the vine-gardens there will be cries of grief: for I will go through among you, says the Lord.

18 Sorrow to you who are looking for the day of the Lord! what is the day of the Lord to you? it is dark and not light.

19 As if a man, running away from a lion, came face to face with a bear; or went into the house and put his hand on the wall and got a bite from a snake.

20 Will not the day of the Lord be dark and not light? even very dark, with no light shining in it?

21 Your feasts are disgusting to me, I will have nothing to do with them; I will take no delight in your holy meetings.

22 Even if you give me your burned offerings and your meal offerings, I will not take pleasure in them: I will have nothing to do with the peace-offerings of your fat beasts.

23 Take away from me the noise of your songs; my ears are shut to the melody of your instruments.

24 But let the right go rolling on like waters, and righteousness like an ever-flowing stream.

25 Did you come to me with offerings of beasts and meal offerings in the waste land for forty years, O Israel?

26 Truly, you will take up Saccuth your king and Kaiwan your images, the star of your god, which you made for yourselves.

27 And I will send you away as prisoners farther than Damascus, says the Lord, whose name is the God of armies.

   

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Apocalypse Revealed #649

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649. And he cried with a loud cry to him who had the sharp sickle, saying, "Thrust in your sharp sickle and gather the clusters of grapes of the vine of the earth." This symbolizes the Lord's operation from the goodness of His love through the Word's Divine truth into the works of charity and faith among people belonging to the Christian Church.

This is the spiritual meaning of these words, inasmuch as the two angels symbolize the heavens of the Lord's spiritual and celestial kingdoms (nos. 647, 648), and the heavens do nothing of themselves, but from the Lord. For the angels in the heavens are only recipient vessels. Consequently in the spiritual sense nothing else is symbolized but the Lord's operation, here His operation into the church in the Christian world and into the works of charity and faith among the people in it. The vine, indeed, symbolizes that church, as we shall see after this in number 651, and grapes and clusters of grapes symbolize works of charity. This is the symbolism of grapes and clusters of grapes because they are the fruits of the vine in a vineyard, and fruits in the Word symbolize good works.

[2] The angel who came out from the altar told the angel who came out of the temple to thrust in his sickle and gather the grapes because, as we said before, the angel who came out from the altar symbolizes the heavens of the celestial kingdom, or heavens characterized by the goodness of love, while the angel who came out of the temple symbolizes the heavens of the spiritual kingdom, or heavens characterized by truths of wisdom; and the goodness of love does nothing by itself, but only through the truth of wisdom, and the truth of wisdom does nothing by itself, but only in response to the goodness of love. The reality of this is something we showed many times in Angelic Wisdom Regarding Divine Love and Wisdom. That is why the angel who came out from the altar told the angel who came out of the temple to thrust in his sickle and gather the clusters of grapes of the vine of the earth.

That now is why this description symbolizes the Lord's operation from the goodness of His love through the Divine truth of His Word.

[3] That grapes and clusters of grapes symbolize goods and the works of charity can be seen from the following passages:

Woe is me! ...I have become like the gatherings of summer, like the gleanings of vintage grapes; there is no cluster to eat; first-ripe fruit my soul desires. The holy man has perished from the earth, and the upright among men. (Micah 7:1-2)

Their grapes are grapes of gall, they have bitter clusters. (Deuteronomy 32:32)

My beloved had a vineyard... He expected it to produce good grapes, but it produced wild grapes. (Isaiah 5:1-2, 4)

They look to other gods, they love flagons of grapes. (Hosea 3:1)

...every tree is known by its own fruit. ...people do not gather figs from thorns, nor do they gather grapes from a bramble bush. (Luke 6:44)

...in the midst of the land... it shall be... like the gleanings of grapes when the grape harvest is done. (Isaiah 24:12-13)

If the gatherers of the grapes come to you, they will not leave any gleanings. (Jeremiah 49:9, cf. Obadiah verses 4, 5)

The plunderer has fallen on... your grape harvest. (Jeremiah 48:32-33)

You will be troubled, you complacent ones, for the grape harvest is failing, the gathering will not come. (Isaiah 32:9-10)

And so on elsewhere where the fruit of the vineyard and the fruit of the vine are mentioned.

Some goods are the goods of a celestial love, and some are the goods of a spiritual love. The goods of a celestial love are those of love toward the Lord, and the goods of a spiritual love are those of a love for the neighbor. The latter goods are called goods of charity and are those meant by the fruits of the vineyard, which are grapes and clusters of grapes. But the goods of love toward the Lord are meant in the Word by the fruits of trees, primarily olives.

[4] "For her grapes are ripe." This symbolically means, because the Christian Church has reached its last state.

The ripening of the vineyard's grapes has the same symbolic meaning as the drying of the harvest above, but a harvest is mentioned in reference to the church in general, while a vineyard is mentioned in reference to the church in particular. The drying of the harvest symbolizes the last state of the church, as may be seen in no. 645 above, and so likewise does the ripening of the grapes of the vineyard.

A vineyard symbolize the church which has the Word's Divine truth and where the Lord is thereby known, since wine symbolizes the interior truth that comes from the Lord through the Word. The vineyard here accordingly symbolizes the Christian Church.

That wine symbolizes truth springing from the goodness of love, thus from the Lord, may be seen in no. 316 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.