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خروج 17

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1 ثم ارتحل كل جماعة بني اسرائيل من برية سين بحسب مراحلهم على موجب امر الرب ونزلوا في رفيديم. ولم يكن ماء ليشرب الشعب.

2 فخاصم الشعب موسى وقالوا اعطونا ماء لنشرب. فقال لهم موسى لماذا تخاصمونني. لماذا تجربون الرب.

3 وعطش هناك الشعب الى الماء. وتذمّر الشعب على موسى وقالوا لماذا اصعدتنا من مصر لتميتنا واولادنا ومواشينا بالعطش.

4 فصرخ موسى الى الرب قائلا ماذا افعل بهذا الشعب. بعد قليل يرجمونني.

5 فقال الرب لموسى مرّ قدّام الشعب وخذ معك من شيوخ اسرائيل. وعصاك التي ضربت بها النهر خذها في يدك واذهب.

6 ها انا اقف امامك هناك على الصخرة في حوريب فتضرب الصخرة فيخرج منها ماء ليشرب الشعب. ففعل موسى هكذا امام عيون شيوخ اسرائيل.

7 ودعا اسم الموضع مسّة ومريبة من اجل مخاصمة بني اسرائيل ومن اجل تجربتهم للرب قائلين أفي وسطنا الرب ام لا

8 وأتى عماليق وحارب اسرائيل في رفيديم.

9 فقال موسى ليشوع انتخب لنا رجالا واخرج حارب عماليق. وغدا اقف انا على راس التلّة وعصا الله في يدي.

10 ففعل يشوع كما قال له موسى ليحارب عماليق. واما موسى وهرون وحور فصعدوا على راس التلّة.

11 وكان اذا رفع موسى يده ان اسرائيل يغلب واذا خفض يده ان عماليق يغلب.

12 فلما صارت يدا موسى ثقيلتين اخذا حجرا ووضعاه تحته فجلس عليه. ودعم هرون وحور يديه الواحد من هنا والآخر من هناك. فكانت يداه ثابتتين الى غروب الشمس.

13 فهزم يشوع عماليق وقومه بحد السيف

14 فقال الرب لموسى اكتب هذا تذكارا في الكتاب وضعه في مسامع يشوع. فاني سوف امحو ذكر عماليق من تحت السماء.

15 فبنى موسى مذبحا ودعا اسمه يهوه نسّي.

16 وقال ان اليد على كرسي الرب. للرب حرب مع عماليق من دور الى دور

   

Iz Swedenborgovih djela

 

Arcana Coelestia #8557

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8557. 'And all the assembly of the children of Israel travelled on' means a further development of spiritual life. This is clear from the meaning of 'travelling on' as a further stage and continuation of life, dealt with in 4375, 4554, 4585, 5996, 8181, 8345, 8397, at this point a further stage or development of spiritual life, that is, an increase of it, which temptations are constantly bringing about. The reason why temptations bring about an increase of spiritual life is that the truths of faith are corroborated by means of them and joined to the good of charity. For the meaning of 'the assembly of the children of Israel' as those who belong to the spiritual Church, see 7830, 7843.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Iz Swedenborgovih djela

 

Arcana Coelestia #4374

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4374. Verses 12-16 And he said, Let us travel on and go, and I will go beside you. And he said to him, My lord knows that the children are tender, and the flocks and herds with me are suckling, and if the men overdrive them for one day, all the flocks will die. Let my lord now pass over before his servant, and I will move on slowly at the walking-pace of the cattle 1 that are before me, and at the walking-pace 2 of the children, until I come to my lord, to Seir. And Esau said, Let me now place with you some of the people who are with me. And he said, Why so? Let me find favour in my lord's eyes. And Esau returned on that day on his own way, to Seir.

'He said, Let us travel on and go' means a further stage. 'And I will go beside you' means that they are to be joined together. 'And he said to him, My lord knows that the children are tender' means truths which have not yet acquired Divine life. 'And the flocks and herds with me are suckling' means goods, interior ones and natural ones, which have not yet acquired Divine life. 'And if the men overdrive them for one day, all the flocks will die' means a passage of time and a subsequent stage; also that otherwise they would not live, and so needed to be prepared to be joined together. 'Let my lord now pass over before his servant' means a more general presence. 'And I will move on slowly' means the subsequent state of preparation. 'At the walking-pace of the cattle that are before me' means as determined by the things that are general. 'And at the walking-pace of the children' means as determined by the truths situated within. 'Until I come to my lord, to Seir' means until they could be joined together, 'Seir' meaning the joining of spiritual things to celestial ones within the natural. 'And Esau said, Let me now place with you some of the people who are with me' means that some truths supplied by the truth of good might be joined. 'And he said, Why so? Let me find favour in my lord's eyes' means enlightenment received from their comparatively internal presence. 'And Esau returned on that day on his own way, to Seir' means the state at the time of Divine Natural Good to which the goods of truth had been linked, 'way' meaning, when compared with that Good, the good of truth.

Bilješke:

1. literally, at the foot of the work

2. literally, at the foot

  
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Thanks to the Swedenborg Society for the permission to use this translation.