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Numbers 6

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1 And Jehovah spake unto Moses, saying,

2 Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto Jehovah,

3 he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.

4 All the days of his separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.

5 All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.

6 All the days that he separateth himself unto Jehovah he shall not come near to a dead body.

7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.

8 All the days of his separation he is holy unto Jehovah.

9 And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

10 And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:

11 and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.

12 And he shall separate unto Jehovah the days of his separation, and shall bring a he-lamb a year old for a trespass-offering; but the former days shall be void, because his separation was defiled.

13 And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:

14 and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,

15 and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings.

16 And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:

17 and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.

18 And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.

19 And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven [the head of] his separation;

20 and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave-thigh: and after that the Nazirite may drink wine.

21 This is the law of the Nazirite who voweth, [and of] his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.

22 And Jehovah spake unto Moses, saying,

23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,

24 Jehovah bless thee, and keep thee:

25 Jehovah make his face to shine upon thee, and be gracious unto thee:

26 Jehovah lift up his countenance upon thee, and give thee peace.

27 So shall they put my name upon the children of Israel; and I will bless them.

   

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The Lord #9

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9. In a broader sense “the Law” means everything Moses wrote in his five books, as we can see from the following passages. In Luke,

Abraham said to the rich man in hell, “They have Moses and the prophets; let them hear them. If they do not hear Moses and the prophets, they will not be persuaded even if someone rises from the dead.” (Luke 16:29, 31)

In John,

Philip said to Nathanael, “We have found the one of whom Moses in the Law, and also the prophets, wrote.” (John 1:45)

In Matthew,

Do not think that I have come to destroy the Law and the Prophets: I have come not to destroy but to fulfill. (Matthew 5:17-18)

Or again,

All the Prophets and the Law prophesied until John. (Matthew 11:13)

In Luke,

The Law and the Prophets extended to [the time of] John; since then, the Kingdom of God has been proclaimed. (Luke 16:16)

In Matthew,

Whatever you want people to do for you, you do the same for them. This is the Law and the Prophets. (Matthew 7:12)

Or again,

Jesus said, “You are to love the Lord your God with all your heart and with all your soul, and you are to love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.” (Matthew 22:37, 39-40)

In these passages “the Law and the Prophets” and “Moses and the prophets” mean everything written in the books of Moses and in the books of the prophets.

The following passages also show that “the Law” means specifically everything written by Moses. In Luke,

When the days of their purification according to the Law of Moses were completed, they brought Jesus to Jerusalem to present him to the Lord-as it is written in the Law of the Lord, “Every male who opens the womb is to be called holy to the Lord, ”- and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves or two young pigeons.” And the parents brought Jesus into the Temple to do for him according to the custom of the Law. When they had completed all things according to the Law of the Lord... (Luke 2:22-24, 27, 39)

In John,

The Law of Moses commanded that people like this should be stoned. (John 8:5)

Or again,

The Law was given through Moses. (John 1:17)

We can see from these passages that sometimes it says “the Law” and sometimes “Moses” when it is talking about whatever is written in his books. See also Matthew 8:4; Mark 10:2-4; 12:19; Luke 20:28, 37; John 3:14; 7:19, 51; 8:17; 19:7.

Then too, many things that are commanded are called the law by Moses-for example, commandments about burnt offerings (Leviticus 6:9; 7:37), sacrifices (Leviticus 6:25; 7:1-11), the meal offering (Leviticus 6:14), leprosy (Leviticus 14:2), jealousy (Numbers 5:29-30), and Naziritehood (Numbers 6:13, 21).

In fact, Moses himself called his books the Law:

Moses wrote this Law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of Jehovah, and said to them, “Take the book of this Law and put it beside the ark of the covenant of Jehovah.” (Deuteronomy 31:9, 25-26)

It was placed beside [the ark]: within the ark were the stone tablets that are “the law” in a strict sense.

Later, the books of Moses are called “the Book of the Law”:

Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of Jehovah.” When the king heard the words of the Book of the Law, he tore his clothes. (2 Kings 22:8, 11; 23:24)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.