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Exodus 6

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1 And Jehovah said unto Moses, Now shalt thou see what I will do to Pharaoh: for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.

2 And God spake unto Moses, and said unto him, I am Jehovah:

3 and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty; but by my name Jehovah I was not known to them.

4 And I have also established my covenant with them, to give them the land of Canaan, the land of their sojournings, wherein they sojourned.

5 And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.

6 Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:

7 and I will take you to me for a people, and I will be to you a God; and ye shall know that I am Jehovah your God, who bringeth you out from under the burdens of the Egyptians.

8 And I will bring you in unto the land which I sware to give to Abraham, to Isaac, and to Jacob; and I will give it you for a heritage: I am Jehovah.

9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

10 And Jehovah spake unto Moses, saying,

11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel Go out of his land.

12 And Moses spake before Jehovah, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

13 And Jehovah spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

14 These are the heads of their fathers' houses. The sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.

15 And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman; these are the families of Simeon.

16 And these are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were a hundred thirty and seven years.

17 The sons of Gershon: Libni and Shimei, according to their families.

18 And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were a hundred thirty and three years.

19 And the sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.

20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were a hundred and thirty and seven years.

21 And the sons of Izhar: Korah, and Nepheg, and Zichri.

22 And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.

23 And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife; and she bare him Nadab and Abihu, Eleazar and Ithamar.

24 And the sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.

25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas. These are the heads of the fathers' [houses] of the Levites according to their families.

26 These are that Aaron and Moses, to whom Jehovah said, Bring out the children of Israel from the land of Egypt according to their hosts.

27 These are they that spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

28 And it came to pass on the day when Jehovah spake unto Moses in the land of Egypt,

29 that Jehovah spake unto Moses, saying, I am Jehovah: speak thou unto Pharaoh king of Egypt all that I speak unto thee.

30 And Moses said before Jehovah, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?

   

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Arcana Coelestia #7200

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7200. And I have remembered my covenant. That this signifies that there was release from them because of conjunction, is evident from the signification of “remembering the covenant,” namely, with Abraham, Isaac, and Jacob, to give them the land of Canaan, as being liberation or release from the infestations signified by the servitudes in Egypt, and an uplifting to heaven; and from the signification of “covenant,” as being conjunction (see n. 7195). It is said that because of the conjunction they were to be liberated and uplifted into heaven; for conjunction with the Lord is effected through faith and love, because the truths of faith and the goods of love proceed from the Lord, and the things which proceed from Him are His, insomuch that they are Himself; and therefore they who receive these things are conjoined with Him; and they who are conjoined with Him cannot but be uplifted to Him, that is, into heaven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #666

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666. That a “covenant” signifies nothing else than regeneration and the things pertaining to regeneration, is evident from various passages in the Word where the Lord Himself is called the “Covenant” because it is He alone who regenerates, and who is looked to by the regenerate man, and is the all in all of love and faith. That the Lord is the Covenant itself is evident in Isaiah:

I Jehovah have called thee in righteousness, and will hold thy hand, and will keep thee, and will give thee for a covenant to the people, for a light of the nations (Isaiah 42:6),

where a “covenant” denotes the Lord “a light of the nations” is faith. So in Isaiah 49:6, 8.

In Malachi:

Behold I send Mine angel, and the Lord whom ye seek shall suddenly come to His temple, even the Angel of the covenant whom ye desire; behold He cometh; who may abide the day of His coming? (Malachi 3:1-2),

where the Lord is called the “Angel of the Covenant.” The sabbath is called a “perpetual covenant” (Exodus 31:16), because it signifies the Lord Himself, and the celestial man regenerated by Him.

[2] Since the Lord is the very covenant itself, it is evident that all that which conjoins man with the Lord is of the covenant as love and faith, and whatever is of love and faith-for these are of the Lord, and the Lord is in them; and so the covenant itself is in them, where they are received. These have no existence except with a regenerated man, with whom whatever is of the Regenerator or of the Lord is of the covenant, oil is the covenant. As in Isaiah:

My mercy shall not depart from thee, neither shall the covenant of My peace be removed away (Isaiah 54:10),

where “mercy” and the “covenant of peace” denote the Lord and what belongs to Him. Again:

Incline your ear and come unto Me, hear, and your soul shall live, and I will make a covenant of eternity with you, the sure mercies of David; behold, I have given Him for a witness to the peoples, a leader and a lawgiver to the nations (Isaiah 66:3, 4).

“David” here denotes the Lord; the “covenant of eternity” is in those things and by those things which are of the Lord, and these are meant by going to Him and hearing, that the soul may live.

[3] In Jeremiah:

I will give them one heart, and one way, that they may fear Me all the days, for good to them, and to their sons after them. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; and I will put My fear in their heart (Jeremiah 32:39-40).”

This is said of those who are to be regenerated, and of things that belong to them, namely, “one heart and one way” that is, charity and faith, which are of the Lord and so of the covenant. Again:

Behold the days come, saith Jehovah, that I will make a new covenant with the house of Israel and with the house of Judah; not according to the covenant that I made with their fathers, for they rendered My covenant vain: but this is the covenant that I will make with the house of Israel after these days; I will put My law in the midst of them, and write it on their heart; and I will be their God, and they shall be My people (Jeremiah 31:31-33).

Here the meaning of a “covenant” is clearly explained, that it is the love and faith in the Lord which is with those who are to be regenerated.

[4] And again in Jeremiah, love is called the “covenant of the day” and faith the “covenant of the night” (Jeremiah 33:20).

In Ezekiel:

I, Jehovah, will be their God, and My servant David a prince in the midst of them, and I will make with them a covenant of peace, and I will make the evil beast to cease out of the land; and they shall dwell secure in the wilderness, and sleep in the forests (Ezekiel 34:24-25).

Here regeneration is evidently treated of. “David” denotes the Lord. Again:

David shall be a prince to them to eternity; I will make a covenant of peace with them. It shall be a covenant of eternity with them; I will set My sanctuary in the midst of them to eternity (Ezekiel 37:25-26).Here likewise regeneration is treated of. “David” and the “sanctuary” denote the Lord. And again:

I entered into a covenant with thee, and thou wast Mine; and I washed thee with waters, and washed away thy bloods from upon thee, and I anointed thee with oil (Ezekiel 16:8-9),

where regeneration is plainly meant.

In Hosea:

In that day will I make a covenant for them with the wild beast of the field, and with the fowl of the heavens, and with the creeping thing of the earth (Hosea 2:18),

meaning regeneration; the “wild beast of the field” denotes the things that are of the will; “the fowl of the heavens” those that are of the understanding.

In David:

He hath sent redemption unto His people; He hath commanded His covenant to eternity (Psalms 111:9),

also meaning regeneration. It is called a “covenant” because it is given and received.

[5] But of those who are not regenerated, or what is the same, who make worship consist in external things, and esteem and worship themselves and what they desire and think as if they were gods, it is said that they render the covenant vain, because they separate themselves from the Lord. And in Jeremiah:

They have forsaken the covenant of Jehovah their God, and have bowed themselves down to other gods, and served them (Jeremiah 22:9).

In Moses:

He who should transgress the covenant by serving other gods-the sun, the moon, the army of the heavens-should be stoned (Deuteronomy 17:2.).The “sun” denotes the love of self; the “moon” principles of falsity; the “army of the heavens” falsities themselves. From all this it is now evident what the “ark of the covenant” signified wherein was the “covenant” or “testimony” namely, that it signified the Lord Himself; and that the “book of the covenant” also signified the Lord Himself (Exodus 24:4-7; 34:27; Deuteronomy 4:13, 23); and likewise that by the “blood of the covenant” (Exodus 24:6, 8) was signified the Lord Himself, who alone is the Regenerator. Hence the “covenant” denotes regeneration itself.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.