from the Writings of Emanuel Swedenborg

 

True Christianity #268

Studere hoc loco

  
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268. Now to say how the Word allows people throughout all parts of the world to experience the presence of, and a connection to, the Lord and heaven. To the Lord the entire angelic heaven is like one person. The same is true for the church across the earth. (For heaven and the church actually appearing as a human, see Heaven and Hell 59-86). The church where the Word is read and where the Lord is therefore known is like the heart and the lungs in that human being. The Lord's heavenly kingdom is like the heart, and his spiritual kingdom is like the lungs. Just as all the other limbs, internal organs, and parts of the human body have life and continued existence because of these two fountains of life, so too all the people around the world who have a religion, worship one God, and live good lives have life and continued existence because the church is connected to the Lord and heaven through the Word. Non-Christians are in that human being and play the part of its limbs and internal organs outside the thorax that holds the heart and lungs. Non-Christians have life from the Lord through heaven because of the Word in the Christian church, just as the limbs and organs throughout the body have life because of the heart and lungs. There is also a similar exchange between them.

This is also the reason why Christians who read the Word make up the chest of that [giant] human being. They are in fact central among all people. Surrounding them are Catholics. Surrounding the Catholics are Muslims who acknowledge the Lord as the greatest prophet or the Son of God. Farther out than these are Africans. People and nations in the Middle East and the Indies make up the farthest circumference.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

from the Writings of Emanuel Swedenborg

 

True Christianity #227

Studere hoc loco

  
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227. With the help of a body of teaching, the Word is not only understood, it shines in our intellect - it is like a lampstand with the lamps lit. Then we see much more than we had seen before and understand things we had not understood before. Things that are unclear or out of harmony we either pass by without noticing or we notice and explain in such a way that they harmonize with our body of teaching.

The Word is viewed on the basis of a given body of teaching and explained along its lines. Our experience of the Christian world testifies to this. All Protestants see the Word through their body of teaching and use it to explain the Word. So do all Roman Catholics. Jews do likewise. A body of false teaching yields false beliefs, and a body of true teaching yields true beliefs. Clearly then, a body of true teaching is like an oil lamp in the dark and a signpost on a roadway.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.