1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

63. 5. God is omnipresent in his design from beginning to end. God's omnipresence in his design from beginning to end is a function of the heat and light from the sun that surrounds God in the spiritual world. The divine design was created through this sun. From it God sends forth a heat and a light that pervade the universe from beginning to end. That heat and that light give life to humankind and to every animal. They also produce the plant soul that every plant in the world possesses. The two flow into every single thing and cause it to live and grow according to the design assigned to it upon creation.

Because God is not extended and yet fills all things throughout the universe that are extended, he is omnipresent. I have shown elsewhere that God is in all space independently of space, and in all time independently of time [30], and therefore the universe in its essence and design is the fullness of God. Therefore he senses all things through his omnipresence, he provides all things through his omniscience, and he produces all things through his omnipotence. Clearly then, omnipresence, omniscience, and omnipotence are one; each presupposes the next. Therefore they cannot be separated.