from the Writings of Emanuel Swedenborg

 

True Christianity #1

Studere hoc loco

  
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1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

from the Writings of Emanuel Swedenborg

 

True Christianity #266

Studere hoc loco

  
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266. Clearly then, there was an ancient Word on earth, especially in the Middle East, that predated the Israelite Word. This earlier Word is still extant in heaven among the angels who lived during those centuries. It is also still extant today among the nations in Great Tartary, as you can see from the third memorable occurrence after this treatment on the Sacred Scripture [279].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

from the Writings of Emanuel Swedenborg

 

True Christianity #445

Studere hoc loco

  
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445. If we could see what a moral life is in its essence, we would see that it is a life in accordance with human laws and divine laws at the same time. Therefore people who live by both sets of laws as one law are truly moral and live a life of goodwill.

Anyone who wants to grasp the nature of goodwill is capable of doing so by looking at the nature of outward moral life. Just copy the outward moral life you have in civil interaction into your inner self so that your inner willing and thinking parallel the actions of your outer self, and you will see a model of goodwill.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.