from the Writings of Emanuel Swedenborg

 

Over het Nieuwe Jeruzalem en haar Hemelse Leer #249

Studere hoc loco

  
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249. Hoofdstuk 20. Over de Gewijde Schrift of het Woord.

De mens kan zonder onthulling vanuit het goddelijke, niets weten over het eeuwige leven, zelfs niet iets aangaande God, en nog minder aangaande de liefde en het geloof in Hem. Want de mens wordt geboren in louter onwetendheid, en daarna zal hij vanuit de wereldlijke dingen alles leren en zijn verstand vormen. Ook wordt hij vanwege overerving geboren in elk boze, hetgeen is vanuit de eigenliefde en de wereldliefde, en de verkwikkelijke dingen daaruit regeren voortdurend en suggereren dingen die lijnrecht indruisen tegen het goddelijke. Vandaar nu is het dat de mens niets over het eeuwige leven weet, en derhalve moet er noodzakelijk een onthulling zijn, waaruit hij het mag weten.

  
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Published by Swedenborg Boekhuis.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #3338

Studere hoc loco

  
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3338. In addition to those two forms of light there are also two forms of warmth or heat, which likewise have two separate sources. The warmth of heaven comes from the Sun of heaven, which is the Lord, and the warmth of the world comes from the sun of the world, which is plainly visible before our eyes. The warmth of heaven manifests itself before the internal man by means of spiritual loves and affections, whereas the warmth of the world manifests itself before the external man by means of natural loves and affections. The first form of warmth constitutes the life of the internal man, whereas the second constitutes that of the external man; for without love and affection a person cannot live at all. Between those two forms of warmth also correspondences exist. Those two forms of it become loves and affections from the influx of the Lord's life, and therefore they show themselves to man as if they were not forms of warmth, when in fact that is what they are. For if a person did not receive warmth from the Lord's inflowing life, both in his internal man and in his external man, he would instantly fall down dead. These considerations are evident to anyone from the fact that to the extent a person is fired by love he also becomes warmer, and to the extent love departs he cools off. It is from this warmth that a person's will lives, but from the light spoken of above that his understanding lives.

  
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Thanks to the Swedenborg Society for the permission to use this translation.