5248. And changed his garments. That this signifies as to what is of the interior natural, by putting on what is suitable, is evident from the signification of “changing,” as being to remove and reject; and from the signification of “garments,” as being what is of the interior natural (of which presently); hence it follows that what was suitable (signified by the new “garments”) was put on. “Garments” are often mentioned in the Word, and thereby are meant things beneath or without, and that cover things above or within; and therefore by “garments” are signified man’s external, consequently his natural, because this covers his internal and spiritual. Specifically by “garments” are signified truths that are of faith, because these cover the goods that are of charity. This signification has its origin from the garments in which spirits and angels appear clothed. Spirits appear in garments devoid of brightness, but angels in garments that are bright and are as it were made of brightness, for the very brightness around them appears as a garment, as appeared the raiment of the Lord when He was transfigured, which was “as the light” (Matthew 17:2), and was “white and flashing” (Luke 9:29). From their garments also the quality of spirits and angels can be known in respect to the truths of faith, because these are represented by garments, but truths of faith such as they are in the natural; for such as they are in the rational appears from the face and its beauty. The brightness of their garments comes from the good of love and of charity, which by shining through causes the brightness. From all this it is evident what is represented in the spiritual world by the garments, and consequently what is meant by “garments” in the spiritual sense. But the garments that Joseph changed, that is, put off, were the garments of the pit or prison, and by these are signified things fallacious and false, which in a state of temptations are excited by evil genii and spirits; and therefore by his “changing his garments” is signified rejection and change in respect to what is of the interior natural, and the garments he put on denoted such things as would be suitable, and therefore the putting on of things suitable is signified. See what has before been said and shown concerning garments: that what is celestial is not clothed, but what is spiritual and natural (n. 297); that “garments” denote truths relatively lower (n. 1073, 2576); that changing the garments was a representative of holy truths being put on, whence also came the changes of garments (n. 4545); that rending the garments was representative of mourning over truth lost and destroyed (see n. 4763 and what is signified by him that came in, not having on a wedding garment (n. 2132).

7870. 'On that night' means their state - a state of evil. This is clear from the meaning of 'night' as a state when there is nothing but evil and falsity. For night describes the opposite of day and thick darkness the opposite of [clear] light, and 'day' and '[clear] light' mean a state in which truth and good reign. This being so, 'night' also means the last phase of the Church, for at that time falsities and evils reign because there is no faith or charity, see 2353, 6000. In addition 'night' means when vastation is completed, 7776, and also damnation, 7851. From all this it is evident that the state of those who are in hell is called 'night'. Not that the thick darkness of night envelops them, for they can see one another. But since the state of truth and good which exists in heaven is called 'day', the state of falsity and evil is called 'night'. Also thick darkness exists in hell when any light at all from heaven flows into it; for then the inferior light which they see by is reduced to nothing and becomes thick darkness.

[2] The source of the inferior light they see by is, it is true, light from the Lord coming through heaven; for in the next life no light comes from anywhere else. But among those in hell that light from Him enters by way of the ability to understand what is true. The ability enabling them to understand remains with them, as it does with every human being, however much they may be steeped in evil or falsity. But when that heavenly light passes on into their will - that is to say, into unwillingness to understand - and consequently passes into the evil and falsity that reside with them, the heavenly light is turned for them into inferior light resembling that emitted from a coal fire. And, as has been stated, that inferior light is converted into utterly thick darkness by the light of heaven when this flows into it. Regarding the inferior light in hell, its being like that emitted from a coal fire, see 1528, 3340, 4418, 4571; and regarding its conversion into thick darkness at the presence of the light of heaven, 1783, 3412, 4533, 5057, 5058, 6000. From all this it may be recognized that in the next life the kind of light each one has depends on whether his ability to understand is furnished with truths springing from good or with falsities arising from evil.