Bibliorum

 

Matthew 5:1-12 : The Beatitudes

Study

1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

2 And he opened his mouth, and taught them, saying,

3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

4 Blessed are they that mourn: for they shall be comforted.

5 Blessed are the meek: for they shall inherit the earth.

6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

7 Blessed are the merciful: for they shall obtain mercy.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Commentarius

 

The Beatitudes

By New Christian Bible Study Staff

This fresco was created by Franz Xaver Kirchebner in the Parish church of St. Ulrich in Gröden, Italy, which was built in the late 18th century.

These verses, the opening phrases of the Sermon on the Mount, hold some of the Bible’s most beautiful and best-loved poetry. Part of its beauty, though, lies in the fact that the meaning is not quite clear. What does it mean to be “poor in spirit”? What does it mean to “inherit the earth” or to be called “the children of God.” The fact that there are many possibilities causes us to linger over the phrases, pondering them.

Understood in the internal sense, these blessings show the spiritual states of the various people who could be receptive of the Lord and the new church he was launching. On a deeper level it shows that states within ourselves that can lead each of us to the Lord and to a deeper understanding of His truth today.

The “poor in spirit” are those who know little about spiritual things, but want to learn. Those that “mourn” are those who want to be good, but see no desire for good in their church. The “meek” are those who love to care for and serve others. To “hunger and thirst after righteousness” shows a desire to rise up, to learn about what’s good and to come to desire it.

The “merciful” are those who love their fellow people. The “pure in heart” are those who love only what is good. “Peacemakers” are those who are in harmony with the Lord, gaining knowledge from Him and wanting what He wants. And to be “persecuted for righteousness’ sake” means acting out of love and care for others, even though you are condemned by others for it.

There’s something of a progression there, from those who simply want to learn to those who actively want to be good people to those who actually are good and acting out of love for others. None of it, though, describes those who are learned in the Jewish traditions, or even necessarily observant in terms of ritual; they are, rather, those who sense that it is possible to be a good person and are willing to make the effort.

And they are promised their rewards! The “kingdom of heaven” is the understanding the angels have of the Lord; “comfort” represents ideas that lead to the good of life; “inheriting the earth” is a state of loving others and being loved by them in return. The overall message is simple: If we truly wish to be good people, and are willing to let the Lord teach us how to be good people, we will end up filled with love and wisdom from Him. And that’s what we need to focus on: The desire to be good, and openness to ideas from the Lord. It’s not about ritual and intellectual “correctness”; it’s about ideas that lead us to be good.

But what of being reviled and persecuted? This depicts temptation, when the hells attack our newborn good desires and true understanding. They cause us to doubt our ability to be truly good and question the ideas that are leading us. And they can do it in many ways, reminding us of the fun we’ll be missing or reminding us of all the bad things we’ve ever done to render us hopeless. They will even attack the Bible and the ideas that come to us through it from the Lord; that’s represented by the idea that people also attacked the prophets.

These states, however, are blessed in their own way; only by battling these evils, which are rooted inside us, can we finally fully embrace the good life we have been striving for. That’s why it is pictured last, and that's why it leads to the “great reward” in heaven.

Bibliorum

 

Job 4

Study

   

1 Then Eliphaz the Temanite answered,

2 "If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?

3 Behold, you have instructed many, you have strengthened the weak hands.

4 Your words have supported him who was falling, You have made firm the feeble knees.

5 But now it is come to you, and you faint. It touches you, and you are troubled.

6 Isn't your piety your confidence? Isn't the integrity of your ways your hope?

7 "Remember, now, whoever perished, being innocent? Or where were the upright cut off?

8 According to what I have seen, those who plow iniquity, and sow trouble, reap the same.

9 By the breath of God they perish. By the blast of his anger are they consumed.

10 The roaring of the lion, and the voice of the fierce lion, the teeth of the young lions, are broken.

11 The old lion perishes for lack of prey. The cubs of the lioness are scattered abroad.

12 "Now a thing was secretly brought to me. My ear received a whisper of it.

13 In thoughts from the visions of the night, when deep sleep falls on men,

14 fear came on me, and trembling, which made all my bones shake.

15 Then a spirit passed before my face. The hair of my flesh stood up.

16 It stood still, but I couldn't discern its appearance. A form was before my eyes. Silence, then I heard a voice, saying,

17 'Shall mortal man be more just than God? Shall a man be more pure than his Maker?

18 Behold, he puts no trust in his servants. He charges his angels with error.

19 How much more, those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth!

20 Between morning and evening they are destroyed. They perish forever without any regarding it.

21 Isn't their tent cord plucked up within them? They die, and that without wisdom.'