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Hosea 7

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1 `When I give healing to Israel, Then revealed is the iniquity of Ephraim, And the wickedness of Samaria, For they have wrought falsehood, And a thief doth come in, Stript off hath a troop in the street,

2 And they do not say to their heart, [That] all their evil I have remembered, Now compassed them have their doings, Over-against My face they have been.

3 With their wickedness they make glad a king, And with their lies -- princes.

4 All of them [are] adulterers, Like a burning oven of a baker, He ceaseth from stirring up after kneading the dough, till its leavening.

5 A day of our king! Princes have polluted themselves [with] the poison of wine, He hath drawn out his hand with scorners.

6 For they have drawn near, As an oven [is] their heart, In their lying in wait all the night sleep doth their baker, Morning! he is burning as a flaming fire.

7 All of them are warm as an oven, And they have devoured their judges, All their kings have fallen, There is none calling unto Me among them.

8 Ephraim! among peoples he mixeth himself, Ephraim hath been a cake unturned.

9 Devoured have strangers his power, And he hath not known, Also old age hath sprinkled [itself] on him, And he hath not known.

10 And humbled hath been the excellency of Israel to his face, And they have not turned back unto Jehovah their God, Nor have they sought Him for all this.

11 And Ephraim is as a simple dove without heart, Egypt they called on -- [to] Asshur they have gone.

12 When they go I spread over them My net, As the fowl of the heavens I bring them down, I chastise them as their company hath heard.

13 Wo to them, for they wandered from Me, Destruction to them, for they transgressed against Me, And I -- I ransom them, and they have spoken lies against Me,

14 And have not cried unto Me with their heart, but howl on their beds, For corn and new wine they assemble themselves, They turn aside against Me.

15 And I instructed -- I strengthened their arms, And concerning Me they think evil!

16 They turn back -- not to the Most High, They have been as a deceitful bow, Fall by sword do their princes, From the insolence of their tongue, This [is] their derision in the land of Egypt!

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #5353

Studere hoc loco

  
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5353. 'And all my father's house' means the removal of hereditary evils. This is clear from the meaning of 'father's house' here as hereditary evils. In the internal sense 'house' means a person, more particularly his mind, either his rational mind or his natural mind. But specifically the will part there is meant, consequently good or evil since either of these can exist as an attribute of the will, see 710, 2233, 2234, 3128, 4973, 4982, 5023. This being so, 'father's house' here means hereditary evils. The essential nature meant by 'Manasseh' is contained in these words and in those immediately before them. In the original language Manasseh means forgetfulness, and so in the internal sense a removal is meant. That is to say, a removal of evils, both those of one's own doing and those which are hereditary; for once those evils have been removed a new area of will arises. This new will comes into being through an inflow of good from the Lord. Such an inflow of good from the Lord takes place constantly with a person, but evils exist there - both those of his own doing and those which he has inherited - which hinder and stand in the way of the reception of it. But once these have been removed a new area of will comes into being. Its coming into being at this time is clearly evident with those who suffer misfortunes, tribulations, or illnesses. During these experiences self-love and love of the world from which all evils spring are removed, and then a person entertains thoughts about God and about the neighbour that are good, and also desires his neighbour's welfare. It is similar with temptations, which are spiritual forms of distress and therefore inward experiences of tribulation and of despair. These experiences serve primarily to remove evils, and after these have been removed heavenly good from the Lord enters in, from which a new area of will is formed in the natural, which in the representative sense is 'Manasseh'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.