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2 Kings 18

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1 Now it happened in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.

2 He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother's name was Abi the daughter of Zechariah.

3 He did that which was right in the eyes of Yahweh, according to all that David his father had done.

4 He removed the high places, and broke the pillars, and cut down the Asherah: and he broke in pieces the bronze serpent that Moses had made; for to those days the children of Israel did burn incense to it; and he called it Nehushtan.

5 He trusted in Yahweh, the God of Israel; so that after him was none like him among all the kings of Judah, nor [among them] that were before him.

6 For he joined with Yahweh; he didn't depart from following him, but kept his commandments, which Yahweh commanded Moses.

7 Yahweh was with him; wherever he went forth he prospered: and he rebelled against the king of Assyria, and didn't serve him.

8 He struck the Philistines to Gaza and its borders, from the tower of the watchmen to the fortified city.

9 It happened in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.

10 At the end of three years they took it: in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken.

11 The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,

12 because they didn't obey the voice of Yahweh their God, but transgressed his covenant, even all that Moses the servant of Yahweh commanded, and would not hear it, nor do it.

13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them.

14 Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, "I have offended; return from me. That which you put on me, I will bear." The king of Assyria appointed to Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

15 Hezekiah gave [him] all the silver that was found in the house of Yahweh, and in the treasures of the king's house.

16 At that time did Hezekiah cut off [the gold from] the doors of the temple of Yahweh, and [from] the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.

17 The king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.

18 When they had called to the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder.

19 Rabshakeh said to them, "Say now to Hezekiah, 'Thus says the great king, the king of Assyria, "What confidence is this in which you trust?

20 You say (but they are but vain words), 'There is counsel and strength for war.' Now on whom do you trust, that you have rebelled against me?

21 Now, behold, you trust in the staff of this bruised reed, even in Egypt. If a man leans on it, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.

22 But if you tell me, 'We trust in Yahweh our God;' isn't that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, 'You shall worship before this altar in Jerusalem?'

23 Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.

24 How then can you turn away the face of one captain of the least of my master's servants, and put your trust on Egypt for chariots and for horsemen?

25 Have I now come up without Yahweh against this place to destroy it? Yahweh said to me, 'Go up against this land, and destroy it.'"'"

26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, "Please speak to your servants in the Syrian language; for we understand it. Don't speak with us in the Jews' language, in the hearing of the people who are on the wall."

27 But Rabshakeh said to them, "Has my master sent me to your master, and to you, to speak these words? Hasn't he sent me to the men who sit on the wall, to eat their own dung, and to drink their own water with you?"

28 Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and spoke, saying, "Hear the word of the great king, the king of Assyria.

29 Thus says the king, 'Don't let Hezekiah deceive you; for he will not be able to deliver you out of his hand.

30 Neither let Hezekiah make you trust in Yahweh, saying, "Yahweh will surely deliver us, and this city shall not be given into the hand of the king of Assyria."

31 Don't listen to Hezekiah.' For thus says the king of Assyria, 'Make your peace with me, and come out to me; and everyone of you eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;

32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die. Don't listen to Hezekiah, when he persuades you, saying, "Yahweh will deliver us."

33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?

34 Where are the gods of Hamath, and of Arpad? Where are the gods of Sepharvaim, of Hena, and Ivvah? Have they delivered Samaria out of my hand?

35 Who are they among all the gods of the countries, that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?'"

36 But the people held their peace, and answered him not a word; for the king's commandment was, "Don't answer him."

37 Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #4750

Studere hoc loco

  
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4750. 'And Judah said to his brothers' means the corrupt within the Church who are opposed to all good whatever. This is clear from the representation of 'Judah' in the good sense as the good of celestial love, dealt with in 3654, 3881, but in the contrary sense as an opposition to all good whatever, dealt with below; and from the meaning of 'his brothers' as those in the Church who are adherents to faith separated from charity. The reason 'Judah' here represents those who are opposed to all good whatever is that in the good sense 'Judah' in the Word represents those who are governed by the good of celestial love. Celestial love consists in love to the Lord and from this in love towards the neighbour. Those governed by this love are the ones who are the most closely joined to the Lord and therefore they live in the inmost heaven, and in a state of innocence there. This being so, they are seen by all others as small children, and entirely as visual forms of love. No one else can go near them, and therefore when they are sent to others they are surrounded by other angels, through whom the sphere of love emanating from them is moderated. If not moderated this sphere would cause those to whom they have been sent to faint, for the sphere of their love penetrates even to one's marrow.

[2] Since this love, that is, this form of the good of love, which is called celestial, is represented in the good sense by 'Judah', he therefore represents in the contrary sense the kind of thing that is the opposite of celestial good, and so is opposed to any good whatever. Most things in the Word have two meanings - a good one, and another contrary to this. The good meaning they have enables one to see the nature of their contrary one, for things in the contrary sense are the direct opposite of whatever are meant in the good sense.

[3] Each form of the good of love falls in general into one of two categories - the good of celestial love and the good of spiritual love. The opposite of the good of celestial love is in the contrary sense the evil of self-love, and the opposite of the good of spiritual love is in the contrary sense the evil of love of the world. Those governed by the evil of self-love are opposed to all good whatever, but those governed by the evil of love of the world less so. In the Word 'Judah' in the contrary sense represents those who are governed by self-love, while 'Israel' in the contrary sense represents those who are governed by love of the world, the reason being that 'Judah' represented the Lord's celestial kingdom, and 'Israel' His spiritual kingdom.

[4] The hells too are distinguished in accordance with those two loves. Spirits governed by self-love, being opposed to all good whatever, are in the deepest and consequently the most dreadful hells, whereas those governed by love of the world, being less opposed to all good whatever, are in hells not quite so deep and consequently less dreadful ones.

[5] The evil of self-love is not, as people commonly regard it, the display of superiority which is called arrogance; rather, it is hatred against the neighbour and a resulting burning desire for revenge and a delight in cruelty. These are the more internal features of self-love. Its more external features are contempt for others in comparison with oneself and an aversion to those in whom spiritual good is present. These more external features of it are sometimes accompanied by a manifest display of superiority or arrogance, sometimes they are not. For anyone who hates his neighbour in that fashion loves solely himself inwardly, and only any others whom he regards to be at unity with him, so that they are part of him and he is part of them, solely for the sake of his own selfish ends.

[6] This is what those people are like whom 'Judah' represents in the contrary sense. The Jewish nation was governed by that kind of love right from the start, for it regarded all people throughout the world as the basest slaves, of no value at all compared with themselves, and it also hated them. What is more, when self-love and love of the world did not hold them together they persecuted even their companions and brethren with similar hatred. This disposition remains with that nation even now, but because they have to seek asylum in lands not their own they conceal it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.