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Ezekiel 20

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1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.

2 Then came the word of the LORD to me, saying,

3 Son of man, speak to the elders of Israel, and say to them, Thus saith the Lord GOD; Are ye come to inquire of me? As I live, saith the Lord GOD, I will not be inquired of by you.

4 Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:

5 And say to them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up my hand to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I lifted up my hand to them, saying, I am the Lord your GOD;

6 In the day that I lifted up my hand to them, to bring them forth from the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:

7 Then said I to them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.

8 But they rebelled against me, and would not hearken to me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.

9 But I wrought for my name's sake, that it should not be profaned before the heathen, among whom they were, in whose sight I made myself known to them, in bringing them forth from the land of Egypt.

10 Wherefore I caused them to go forth from the land of Egypt, and brought them into the wilderness.

11 And I gave them my statutes, and showed them my judgments, which if a man doeth, he shall even live in them.

12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.

13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man doeth, he shall even live in them; and my sabbaths they greatly profaned: then I said, I would pour out my fury upon them in the wilderness, to consume them.

14 But I wrought for my name's sake, that it should not be profaned before the heathen, in whose sight I brought them out.

15 Yet also I lifted up my hand to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

16 Because they despised my judgments, and walked not in my statutes, but profaned my sabbaths: for their heart went after their idols.

17 Nevertheless my eye spared them from destroying them, neither did I make an end of them in the wilderness.

18 But I said to their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:

19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them;

20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.

21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man doeth, he shall even live in them: they profaned my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.

22 Nevertheless I withdrew my hand, and wrought for my name's sake, that it should not be profaned in the sight of the heathen, in whose sight I brought them forth.

23 I lifted up my hand to them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;

24 Because they had not executed my judgments, but had despised my statutes, and had profaned my sabbaths, and their eyes were after their fathers' idols.

25 Wherefore I gave them also statutes that were not good, and judgments by which they should not live;

26 And I polluted them in their own gifts, in that they caused to pass through the fire all the first-born, that I might make them desolate, to the end that they might know that I am the LORD.

27 Therefore, son of man, speak to the house of Israel, and say to them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.

28 For when I had brought them into the land, for which I lifted up my hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savor, and poured out there their drink-offerings.

29 Then I said to them, What is the high place to which ye go? and its name is called Bamah to this day.

30 Wherefore say to the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye lewd deeds after their abominations?

31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even to this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you.

32 And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.

33 As I live, saith the Lord GOD, surely with a mighty hand, and with an out-stretched arm, and with fury poured out, will I rule over you:

34 And I will bring you out from the people, and will gather you out of the countries in which ye are scattered, with a mighty hand, and with an out-stretched arm, and with fury poured out.

35 And I will bring you into the wilderness of the people, and there will I plead with you face to face.

36 As I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.

37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.

38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.

39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken to me: but profane ye my holy name no more with your gifts, and with your idols.

40 For on my holy mountain, on the mountain of the hight of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first fruits of your oblations, with all your holy things.

41 I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries in which ye have been scattered; and I will be sanctified in you before the heathen.

42 And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for which I lifted up my hand to give it to your fathers.

43 And there shall ye remember your ways, and all your doings in which ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.

44 And ye shall know that I am the LORD, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the LORD GOD.

45 Moreover the word of the LORD came to me, saying,

46 Son of man, set thy face towards the south, and drop thy word towards the south, and prophesy against the forest of the south field;

47 And say to the forest of the south, Hear the word of the LORD; Thus saith the LORD GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.

48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched.

49 Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

   

Commentarius

 

The Word

  
A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

Consider the beautiful but cryptic statements of John 1:1:

"In the beginning was the Word, and the Word was with God, and the Word was God."

God's love has always been and will always be infinite and perfect. That means the expression of God's love -- His truth -- has also always been and will always be infinite and perfect.

The Lord has shared this truth with us in various ways since the beginning of humanity. The earliest people received truth directly, flowing into the inner parts of their minds from heaven. Later, people understood it through nature seeing the Lord's love expressed in mountains, trees, rivers, and the sun, moon and stars. By using natural language as a container for spiritual language, the Lord expressed truth within the Bible inside its stories, laws and prophecies. When humanity reached its lowest point, God took on a human form and walked among us as Jesus. In this way, the Lord brought us Divine truths in an accessible and tangible way. By accepting and loving the Lord as Jesus we can open ourselves to His love.

Finally, the Heavenly Doctrine received through the pen of Emanuel Swedenborg are themselves a container for Divine Truth, both in speaking plainly about heaven and by unlocking the truth as it is contained in the Bible.

The Word itself is Divine Truth; the Lord's expression of love has and never will change.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #6534

Studere hoc loco

  
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6534. 'And horsemen' means intellectual concepts. This is clear from the meaning of 'horsemen' as things connected with the understanding; for 'a horse' means the power of understanding, 2760-2761, 3217, 5321, 6125. The meaning of 'horsemen' as things connected with the understanding becomes clear in addition from the following places: In Moses,

Jehovah alone led him; He caused him to ride over the heights of the land. Deuteronomy 32:12, 17.

This refers to the Ancient Church. 'Causing to ride over the heights of the land' stands for endowing with superior understanding.

[2] In David,

In your majesty 1 climb into [your chariot], and ride on the word of truth and meekness and righteousness, and your right arm will teach you marvellous things. Psalms 45:4.

This refers to the Lord. 'Riding on the word of truth' stands for having a genuine understanding of truth. In the same author,

Sing to God, praise His name; exalt Him who rides on the clouds by His name Jah. Psalms 68:4.

This too refers to the Lord. 'The clouds' stands for the literal sense of the Word, preface to Genesis 18, and 4060, 4391, 5922, 6343 (end); 'riding on them' stands for being in command of the internal sense, in which truth resides with all the intelligence and wisdom it can bring.

[3] In Zechariah,

On that day I will strike every horse with panic, and its rider with madness; and on the house of Judah I will open My eye. But every horse of the peoples I will strike with blindness. Zechariah 12:4.

'Horse' stands for the power of understanding, and 'rider' or 'horseman' for the intellect. Does anyone not see that 'horse' here does not mean a horse, or that 'rider' does not mean rider, but that something else such as can be struck with panic and madness, and also with blindness, is meant? That something else, it is evident, is the understanding or intellect.

[4] By 'horses and horsemen' intellectual concepts are meant, and in the contrary sense reasonings and consequent falsities, as may be seen in John,

I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given; he went out conquering. Then there came out another horse, fiery-red; and it was granted to him who sat on it that he should take peace away from the earth, and that men should slay one another. Therefore to him was given a great sword. I saw, and behold, a black horse, and he who sat on it held a balance in his hand. I saw therefore, and behold, a pale horse and he who sat on it, whose name was death. Revelation 6:2, 4-5, 8.

Here, as is evident from the details of the description, the horses and those seated on them mean things connected with an understanding consisting of truth, and in the contrary sense an understanding consisting of falsity. 'The white horse and he who sat on it' stands for an understanding consisting of truth gained from the Word; the one seated on the white horse is, as explicitly stated in Revelation 19:11, 13, 16, the Lord as to the Word. 'The fiery-red horse and he who sat on it' stands for reasonings resulting from desires for evil, which do violence to truths from the Word. 'The black horse and he who sat on it' stands for a destroyed ability to understand the truth, while 'the pale horse and he who sat on it' stands for damnation resulting from such destruction.

[5] 'Horses and horsemen' in the contrary sense stands for a perverted understanding and the falsities it produces, in Ezekiel also,

Oholah committed whoredom under Me and doted on her lovers - governors and leaders, all of them desirable young men, horsemen riding on horses. Her sister Oholibah was in love with the sons of Asshur - governors and leaders, her neighbours, clothed in perfect adornment, horsemen riding on horses, all of them desirable young men. Ezekiel 23:5-6, 12.

'Oholah' stands for the perverted spiritual Church, which is Samaria, and 'Oholibah' for the perverted celestial Church, which is Jerusalem; for the Israelites who belonged to Samaria represented the spiritual Church, but the Jews who belonged to Jerusalem represented the celestial Church. 'The Assyrians' and 'the sons of Asshur' stand for reasoning against the truths of faith, 1186, 'horsemen riding on horses' for a perverted understanding, from which falsities are produced.

[6] In Habakkuk,

I am rousing the Chaldeans, a bitter and headstrong nation, marching into the breadth of the earth, to inherit habitations that are not its own Its horses are swifter than leopards, sharper than the evening wolves, so that its horsemen spread out, and therefore its horsemen come from afar. Habakkuk 1:6, 8.

'The Chaldeans' stands for those governed by falsities, though to outward appearances they are governed by truths; thus 'the Chaldeans' stands for the profanation of truth, whereas 'Babel' stands for the profanation of good, 1182, 1368. 'Marching into the breadth of the earth' stands for destroying truths - 'the breadth of the earth' meaning truth, see 3433, 3434, 4482. From this it is evident that 'the horsemen who spread out and who arrive from afar' are things connected with a perverted understanding, which are therefore falsities.

V:

1. literally, honour

  
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Thanks to the Swedenborg Society for the permission to use this translation.