Bibliorum

 

Esekiel 15

Study

   

1 Og Herrens ord kom til mig, og det lød så:

2 Menneskesønn! Hvad har veden av vintreet forut for annen ved, det vintreskudd som er vokset op blandt skogens trær?

3 Tar en vel ved av det for å bruke den til noget arbeid? Eller gjør nogen en nagle av den til å henge noget redskap på?

4 Nei, en gir ilden den til føde; ilden fortærer begge endene, og midten blir forbrent; duer den vel da til å gjøre noget arbeid med?

5 Mens den ennu var hel, bruktes den ikke til noget arbeid; hvor meget mindre når ilden har fortært den, og den er forbrent! Kan den enda brukes til å gjøre noget arbeid med?

6 Derfor sier Herren, Israels Gud, så: Som det går med veden av vintreet blandt skogens trær, den som jeg gir ilden til føde, således gjør jeg med Jerusalems innbyggere.

7 Jeg vil sette mitt åsyn imot dem; de har sloppet ut av ilden, men ilden skal fortære dem, og I skal kjenne at jeg er Herren, når jeg setter mitt åsyn imot dem.

8 Og jeg vil gjøre landet til en ørken, fordi de har gjort sig skyldige i troløshet, sier Herren, Israels Gud.

   

Commentarius

 

Oil

  
jug of oil and olives

Oil -- typically olive oil -- symbolizes the good that comes from celestial love. Celestial love is love of the Lord, the highest and purest love we can have. The good of celestial love is the desire to be good springing from celestial love: Wanting to do the Lord's will because you love Him. That's not a state many reach, even in heaven, but it's a beautiful goal. This representation makes sense based on the idea that the sun -- the source of all natural light and heat, and thus all natural life -- represents the Lord, the source of all spiritual light, heat and life. Burning oil was the most pure fire available in Biblical times, thus the closest representation of the sun people could create.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #4976

Studere hoc loco

  
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4976. 'And ministered to him' means that factual knowledge was assigned to its own good. This is clear from the meaning of 'ministering' as serving by supplying what another has need of, in this case as being assigned to since the subject is natural good to which factual knowledge is to be assigned. 'Ministering' is also used to describe known facts, for in the Word a minister and a servant mean factual knowledge or natural truth because this is subservient to good as its lord. Factual knowledge stands in relation to delight present in the natural man - or what amounts to the same, natural truth stands in relation to its good - in exactly the same way as water does to bread, or drink to food. Water or drink enables bread or food to be dissolved, and once dissolved to be conveyed into the blood, from which it passes into all parts around the body and nourishes them. Without the water or drink the bread or food is not broken down into extremely small particles and carried around the body to fulfill its purpose.

[2] The same applies to factual knowledge in relation to delight, or truth in relation to good. That being so, good longs for and desires truth, and does so because of the purpose such truth can fulfill by ministering to it and serving it. Food and drink also correspond to these. No one in the next life is nourished by any natural food or natural drink, only by spiritual food and spiritual drink, spiritual food being good, and spiritual drink truth. This is why, when bread or food is mentioned in the Word, angels understand spiritual bread or food, which is the good of love and charity; and when water or drink is mentioned they understand spiritual water or drink, which is the truth of faith. From this one may see what the truth of faith without the good of charity is, and also what kind of nourishment the former without the latter is able to supply to the internal man; that is to say, it is like the nourishment supplied by water or drink alone without bread or food. It is well known that a person fed on water or drink alone wastes away and dies.

  
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Thanks to the Swedenborg Society for the permission to use this translation.