9330. 'And I will make all your enemies turn their necks towards you' means the flight of falsities and their damnation. This is clear from the meaning of 'enemies' as falsities arising from evil, dealt with in 9313, 9314; and from the meaning of 'turning the neck' as flight. The reason why damnation is also meant is that when those steeped in falsities arising from evil flee on account of truths springing from good they throw themselves into hell, that is, into damnation.

[2] The implications of all this are that initially in the next life those steeped in falsities arising from evil fight against those guided by truths springing from good. They are allowed to fight for the reason that good can come out of it. The good that comes out of it is that by that experience those guided by truths springing from good are made stronger in truths against falsities, whereas those steeped in falsities arising from evil are made stronger in falsities and so bring about their own ruin. For in the next life falsities are taken away from those guided by truths springing from good, and truths are taken away from those steeped in falsities arising from evil. Accordingly, those guided by truths springing from good are raised to heaven, and those steeped in falsities arising from evil sink down into hell. And when they are in hell they are terrified and filled with dismay on account of the truths springing from good which angels possess from the Lord.

[3] The fact that such a state awaits those steeped in falsities arising from evil, and those guided by truths springing from good, is taught by the Lord in Matthew,

To him who has, it will be given, so that he may have more abundantly; but from him who has not, even what he has will be taken away. Matthew 13:12.

And in Luke,

Take the mina from him, and give to him who has ten minas. They said, Sir, he has ten minas. I say to you, that to everyone who has, it will be given; but from him who does not have, even what he has will be taken away from him. Luke 19:24-26.

8481. 'And it bred worms' means that it was consequently something foul. This is clear from the meaning of 'breeding worms' as producing something foul; for worms are born from what is foul and putrid. Falsity arising from evil, present in good originating in the proprium or self, is compared to a worm because they are of a similar nature to each other; for falsity gnaws away and so torments. There are two entities constituting hell, just as there are two constituting heaven. The two constituting heaven are goodness and truth, and the two constituting hell are evil and falsity. Consequently the two in heaven are what make the happiness there, and the two in hell are what cause the torment there. The torment in hell caused by falsity is compared to a worm, and the torment caused by evil there is compared to fire. This is why it says in Isaiah,

As the new heavens and the new earth which I am about to make will stand before Me, so will your seed and your name stand. At length it will happen from month to month, and from sabbath to sabbath, that they will stand before Me. They will go forth from there and will see the dead bodies of the men transgressing against Me For their worm will not die, and their fire will not be quenched. And they will be loathsome to all flesh. Isaiah 66:22-24.

Similar words were used by the Lord, in Mark,

Where their worm will not die, and the fire will not be quenched. Mark 9:44, 46, 48.

This refers to Gehenna or hell. The foulness of falsity is compared to a worm also in Moses,

You will plant and dress vineyards, but not drink wine nor gather [the fruit]; for the worm will eat it. Deuteronomy 28:39.

'Wine' stands for truth springing from good, and in the contrary sense for falsity arising from evil, 6377.