Bibliorum

 

Ezekiel 12

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἐν-P μέσος-A1--DSN ὁ- A--GPF ἀδικία-N1A-GPF αὐτός- D--GPM σύ- P--NS καταοἰκέω-V2--PAI2S ὅς- --NPM ἔχω-V1--PAI3P ὀφθαλμός-N2--APM ὁ- A--GSN βλέπω-V1--PAN καί-C οὐ-D βλέπω-V1--PAI3P καί-C οὖς-N3T-APN ἔχω-V1--PAI3P ὁ- A--GSN ἀκούω-V1--PAN καί-C οὐ-D ἀκούω-V1--PAI3P διότι-C οἶκος-N2--NSM παραπικραίνω-V1--PAPNSM εἰμί-V9--PAI3S

3 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM ποιέω-VA--AAD2S σεαυτοῦ- D--DSM σκεῦος-N3E-APN αἰχμαλωσία-N1A-GSF ἡμέρα-N1A-GSF ἐνώπιον-P αὐτός- D--GPM καί-C αἰχμαλωτεύω-VC--FPI2S ἐκ-P ὁ- A--GSM τόπος-N2--GSM σύ- P--GS εἰς-P ἕτερος-A1A-ASM τόπος-N2--ASM ἐνώπιον-P αὐτός- D--GPM ὅπως-C ὁράω-VB--AAS3P διότι-C οἶκος-N2--NSM παραπικραίνω-V1--PAPNSM εἰμί-V9--PAI3S

4 καί-C ἐκφέρω-VF--FAI2S ὁ- A--APN σκεῦος-N3E-APN σύ- P--GS ὡς-C σκεῦος-N3E-APN αἰχμαλωσία-N1A-GSF ἡμέρα-N1A-GSF κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPM καί-C σύ- P--NS ἐκἔρχομαι-VF--FMI2S ἑσπέρα-N1A-GSF ὡς-C ἐκπορεύομαι-V1--PMI3S αἰχμάλωτος-A1B-NSM

5 ἐνώπιον-P αὐτός- D--GPM διαὀρύσσω-VA--AAD2S σεαυτοῦ- D--DSM εἰς-P ὁ- A--ASM τοῖχος-N2--ASM καί-C δια ἐκἔρχομαι-VF--FMI2S διά-P αὐτός- D--GSM

6 ἐνώπιον-P αὐτός- D--GPM ἐπί-P ὦμος-N2--GPM ἀναλαμβάνω-VC--FPI2S καί-C κρύπτω-VP--XPPNSM ἐκἔρχομαι-VF--FMI2S ὁ- A--NSN πρόσωπον-N2N-NSN σύ- P--GS συνκαλύπτω-VF--FAI2S καί-C οὐ-D μή-D ὁράω-VB--AAS2S ὁ- A--ASF γῆ-N1--ASF διότι-C τέρας-N3T-ASN δίδωμι-VX--XAI1S σύ- P--AS ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

7 καί-C ποιέω-VAI-AAI1S οὕτως-D κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS καί-C σκεῦος-N3E-APN ἐκφέρω-VAI-AAI1S ὡς-C σκεῦος-N3E-APN αἰχμαλωσία-N1A-GSF ἡμέρα-N1A-GSF καί-C ἑσπέρα-N1A-GSF διαὀρύσσω-VAI-AAI1S ἐμαυτοῦ- D--DSM ὁ- A--ASM τοῖχος-N2--ASM καί-C κρύπτω-VP--XPPNSM ἐκἔρχομαι-VBI-AAI1S ἐπί-P ὦμος-N2--GPM ἀναλαμβάνω-VVI-API1S ἐνώπιον-P αὐτός- D--GPM

8 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS ὁ- A--ASN πρωΐ-D λέγω-V1--PAPNSM

9 υἱός-N2--VSM ἄνθρωπος-N2--GSM οὐ-D εἶπον-VAI-AAI3P πρός-P σύ- P--AS ὁ- A--NSM οἶκος-N2--NSM ὁ- A--GSM *ἰσραήλ-N---GSM οἶκος-N2--NSM ὁ- A--NSM παραπικραίνω-V1--PAPNSM τίς- I--ASN σύ- P--NS ποιέω-V2--PAI2S

10 εἶπον-VB--AAD2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὁ- A--NSM ἄρχων-N3--NSM καί-C ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM ἐν-P *ἰερουσαλήμ-N---DSF καί-C πᾶς-A3--DSM οἶκος-N2--DSM *ἰσραήλ-N---DSM ὅς- --NPM εἰμί-V9--PAI3P ἐν-P μέσος-A1--DSN αὐτός- D--GPM

11 εἶπον-VB--AAD2S ὅτι-C ἐγώ- P--NS τέρας-N3T-ASN ποιέω-V2--PAI1S ἐν-P μέσος-A1--DSN αὐτός- D--GSF ὅς- --ASM τρόπος-N2--ASM ποιέω-VX--XAI1S οὕτως-D εἰμί-VF--FMI3S αὐτός- D--DPM ἐν-P μετοικεσία-N1A-DSF καί-C ἐν-P αἰχμαλωσία-N1A-DSF πορεύομαι-VF--FMI3P

12 καί-C ὁ- A--NSM ἄρχων-N3--NSM ἐν-P μέσος-A1--DSN αὐτός- D--GPM ἐπί-P ὦμος-N2--GPM αἴρω-VC--FPI3S καί-C κρύπτω-VP--XPPNSM ἐκἔρχομαι-VF--FMI3S διά-P ὁ- A--GSM τοῖχος-N2--GSM καί-C διαὀρύσσω-VF--FAI3S ὁ- A--GSN ἐκἔρχομαι-VB--AAN αὐτός- D--ASM διά-P αὐτός- D--GSM ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM συνκαλύπτω-VF--FAI3S ὅπως-C μή-D ὁράω-VC--APS3S ὀφθαλμός-N2--DSM καί-C αὐτός- D--NSM ὁ- A--ASF γῆ-N1--ASF οὐ-D ὁράω-VF--FMI3S

13 καί-C ἐκπεταννύω-VF2-FAI1S ὁ- A--ASN δίκτυον-N2N-ASN ἐγώ- P--GS ἐπί-P αὐτός- D--ASM καί-C συνλαμβάνω-VV--FPI3S ἐν-P ὁ- A--DSF περιοχή-N1--DSF ἐγώ- P--GS καί-C ἄγω-VF--FAI1S αὐτός- D--ASM εἰς-P *βαβυλών-N3W-ASF εἰς-P γῆ-N1--ASF *χαλδαῖος-N2--GPM καί-C αὐτός- D--ASF οὐ-D ὁράω-VF--FMI3S καί-C ἐκεῖ-D τελευτάω-VF--FAI3S

14 καί-C πᾶς-A3--APM ὁ- A--APM κύκλος-N2--DSM αὐτός- D--GSM ὁ- A--APM βοηθός-N2--APM αὐτός- D--GSM καί-C πᾶς-A3--APM ὁ- A--APM ἀντιλαμβάνω-V1--PMPAPM αὐτός- D--GSM διασπείρω-VF2-FAI1S εἰς-P πᾶς-A3--ASM ἄνεμος-N2--ASM καί-C ῥομφαία-N1A-ASF ἐκκενόω-VF--FAI1S ὀπίσω-P αὐτός- D--GPM

15 καί-C γιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐν-P ὁ- A--DSN διασκορπίζω-VA--AAN ἐγώ- P--AS αὐτός- D--APM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C διασπείρω-VF2-FAI1S αὐτός- D--APM ἐν-P ὁ- A--DPF χώρα-N1A-DPF

16 καί-C ὑπολείπω-VF--FMI1S ἐκ-P αὐτός- D--GPM ἀνήρ-N3--APM ἀριθμός-N2--DSM ἐκ-P ῥομφαία-N1A-GSF καί-C ἐκ-P λιμός-N2--GSM καί-C ἐκ-P θάνατος-N2--GSM ὅπως-C ἐκ διαἡγέομαι-V2--PMS3P πᾶς-A1S-APF ὁ- A--APF ἀνομία-N1A-APF αὐτός- D--GPM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ὅς- --GSM εἰςἔρχομαι-VBI-AAI3P ἐκεῖ-D καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

17 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GS μετά-P ὀδύνη-N1--GSF ἐσθίω-VF--FMI2S καί-C ὁ- A--ASN ὕδωρ-N3--ASN σύ- P--GS μετά-P βάσανος-N2--GSF καί-C θλῖψις-N3I-GSF πίνω-VF--FMI2S

19 καί-C εἶπον-VF2-FAI2S πρός-P ὁ- A--ASM λαός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DPM καταοἰκέω-V2--PAPDPM *ἰερουσαλήμ-N---ASF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSM *ἰσραήλ-N---GSM ὁ- A--APM ἄρτος-N2--APM αὐτός- D--GPM μετά-P ἔνδεια-N1A-GSF ἐσθίω-VF--FMI3P καί-C ὁ- A--ASN ὕδωρ-N3--ASN αὐτός- D--GPM μετά-P ἀφανισμός-N2--GSM πίνω-VF--FMI3P ὅπως-C ἀπο ἀναἵζω-VS--APS3S ὁ- A--NSF γῆ-N1--NSF σύν-P πλήρωμα-N3M-DSN αὐτός- D--GSF ἐν-P ἀσέβεια-N1A-DSF γάρ-X πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ἐν-P αὐτός- D--DSF

20 καί-C ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GPM ὁ- A--NPF καταοἰκέω-V2--PMPNPF ἐκἐρημόω-VC--FPI3P καί-C ὁ- A--NSF γῆ-N1--NSF εἰς-P ἀφανισμός-N2--ASM εἰμί-VF--FMI3S καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM

21 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

22 υἱός-N2--VSM ἄνθρωπος-N2--GSM τίς- I--NSM σύ- P--DP ὁ- A--NSF παραβολή-N1--NSF οὗτος- D--NSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSM *ἰσραήλ-N---GSM λέγω-V1--PAPNPM μακράν-D ὁ- A--NPF ἡμέρα-N1A-NPF ἀποὀλλύω-VX--XAI3S ὅρασις-N3I-NSF

23 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀποστρέφω-VF--FAI1S ὁ- A--ASF παραβολή-N1--ASF οὗτος- D--ASF καί-C οὐκέτι-D μή-D εἶπον-VB--AAS3P ὁ- A--ASF παραβολή-N1--ASF οὗτος- D--ASF οἶκος-N2--NSM ὁ- A--GSM *ἰσραήλ-N---GSM ὅτι-C λαλέω-VF--FAI2S πρός-P αὐτός- D--APM ἐγγίζω-VX--XAI3P ὁ- A--NPF ἡμέρα-N1A-NPF καί-C λόγος-N2--NSM πᾶς-A1S-GSF ὅρασις-N3I-GSF

24 ὅτι-C οὐ-D εἰμί-VF--FMI3S ἔτι-D πᾶς-A1S-NSF ὅρασις-N3I-NSF ψευδής-A3H-NSF καί-C μαντεύομαι-V1--PMPNSM ὁ- A--APN πρός-P χάρις-N3--ASF ἐν-P μέσος-A1--DSN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

25 διότι-C ἐγώ- P--NS κύριος-N2--NSM λαλέω-VF--FAI1S ὁ- A--APM λόγος-N2--APM ἐγώ- P--GS λαλέω-VF--FAI1S καί-C ποιέω-VF--FAI1S καί-C οὐ-D μή-D μηκύνω-V1--PAI1S ἔτι-D ὅτι-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GP οἶκος-N2--NSM ὁ- A--NSM παραπικραίνω-V1--PAPNSM λαλέω-VF--FAI1S λόγος-N2--ASM καί-C ποιέω-VF--FAI1S λέγω-V1--PAI3S κύριος-N2--NSM

26 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

27 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἰδού-I οἶκος-N2--NSM *ἰσραήλ-N---GSM ὁ- A--NSM παραπικραίνω-V1--PAPNSM λέγω-V1--PAPNPM λέγω-V1--PAI3P ὁ- A--NSF ὅρασις-N3I-NSF ὅς- --ASF οὗτος- D--NSM ὁράω-V3--PAI3S εἰς-P ἡμέρα-N1A-APF πολύς-A1--APF καί-C εἰς-P καιρός-N2--APM μακρός-A1A-APM οὗτος- D--NSM προφητεύω-V1--PAI3S

28 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S πρός-P αὐτός- D--APM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐ-D μή-D μηκύνω-V1--PAS3P οὐκέτι-D πᾶς-A3--NPM ὁ- A--NPM λόγος-N2--NPM ἐγώ- P--GS ὅς- --APM ἄν-X λαλέω-VF--FAI1S λαλέω-VF--FAI1S καί-C ποιέω-VF--FAI1S λέγω-V1--PAI3S κύριος-N2--NSM

   

from the Writings of Emanuel Swedenborg

 

Apocalypse Explained #305

Studere hoc loco

  
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305. Verses 4, 5. And I wept much, that no one was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, weep not; behold, the Lion that is from the tribe of Judah, the Root of David, hath overcome to open the book, and to loose the seven seals thereof.

4. "And I wept much, that no one was found worthy to open and to read the book, neither to look thereon," signifies grief of heart on account of the disorder and destruction of all things, if no one could know [scire], cognize [cognoscere], and explore all men, and all things pertaining to men (n. 306).

5. "And one of the elders," signifies a society of heaven superior in wisdom to the rest (n.307); "saith unto me, Weep not," signifies that there need be no grief on that account (n. 308); "behold, the Lion hath overcome," signifies that the Lord from His own power subjugated the hells, and reduced all things in the heavens to order (n. 309); "from the tribe of Judah, the Root of David," signifies by means of Divine good united to Divine truth in His Human (n. 310); "to open the book, and to loose the seven seals thereof," signifies that He knows and recognizes all and each, and the most secret things of everyone (n. 311).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #7523

Studere hoc loco

  
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7523. 'And there will be on man and on beast' means the products of interior and exterior evil. This is clear from the meaning of 'man' as the affection for good, and in the contrary sense as the desire for evil; and 'beast' is similar in meaning. But when 'man' and 'beast' are mentioned together, 'man means interior affection or desire and 'beast' exterior; regarding both, see 7424. Interior good or else interior evil, which is meant by 'man', is that connected with intentions or ends in view, for intentions or ends in view are at a person's core, whereas exterior good or else exterior evil, which is meant by 'beast', is that connected with thought and consequently, if nothing stands in the way, with action. Exterior good is meant by 'beast' because a person is in respect of his external or natural man no different from a beast; for he is endowed with similar desires and also cravings, as well as appetites and senses. And interior good is meant by 'man because it is in respect of his internal or spiritual man that a person is a human being, on which internal level he is endowed with affections for what is good and true such as exist with the angels in heaven, and because he controls his natural or animal man, which is 'a beast', by means of that internal man. Regarding the meaning of 'beast' as the affection for good and in the contrary sense the desire for evil, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 2179, 2180, 3218, 3519, 5198.

[2] These things are what are meant by 'man and beast' in the following places too: In Jeremiah,

My anger and My wrath have been poured out on this place, on man and on beast. Jeremiah 7:20

In the same prophet,

I will strike the inhabitants of this city, both man and beast; they will die of a great pestilence. Jeremiah 21:6.

In the same prophet,

It will make her land a desolation, so that none may dwell in it; both man and beast have scattered themselves, they have gone away. Jeremiah 50:3.

In Ezekiel,

When a land has sinned against Me by committing great transgression, I will cut off from it man and beast. Ezekiel 14:13, 19, 21.

In the same prophet,

I will stretch out My hand over Edom, and cut off from it man and beast, and make it a waste. Ezekiel 25:13.

In Zephaniah,

I will consume man and beast, I will consume the birds of the air and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off man from the surface of the earth. Zephaniah 1:3.

[3] 'Man and beast' stands for interior and exterior good in the following places: In Jeremiah,

I have made the earth, man and beast, by My great strength. Jeremiah 27:5.

In the same prophet,

Behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:17.

In the same prophet,

A desolation will the earth be, so that man and beast are not there. Jeremiah 32:43.

In the same prophet,

In the cities of Judah, and in the streets of Jerusalem, that have been devastated, there is no man and inhabitant, and there is no beast. Jeremiah 33:10; 51:62.

In David,

Your righteousness is like the mountains of God, Your judgements a great deep; You preserve man and beast, O Jehovah. Psalms 36:6.

It was because 'man and beast' meant such things that the firstborn of the Egyptians died, not only of men but also of beasts, Exodus 12:29, and that the firstborn were consecrated [to Jehovah], not only of men but also of beasts, Numbers 18:15, and also that the king of Nineveh, following sacred religious practice, commanded that not only man but also beast should fast and also be clothed in sackcloth, Jonah 3:7-8.

  
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Thanks to the Swedenborg Society for the permission to use this translation.