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Jeremiah 15

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1 καὶ εἶπεν κύριος πρός με ἐὰν στῇ μωυσῆς καὶ σαμουηλ πρὸ προσώπου μου οὐκ ἔστιν ἡ ψυχή μου πρὸς αὐτούς ἐξαπόστειλον τὸν λαὸν τοῦτον καὶ ἐξελθέτωσαν

2 καὶ ἔσται ἐὰν εἴπωσιν πρὸς σέ ποῦ ἐξελευσόμεθα καὶ ἐρεῖς πρὸς αὐτούς τάδε λέγει κύριος ὅσοι εἰς θάνατον εἰς θάνατον καὶ ὅσοι εἰς μάχαιραν εἰς μάχαιραν καὶ ὅσοι εἰς λιμόν εἰς λιμόν καὶ ὅσοι εἰς αἰχμαλωσίαν εἰς αἰχμαλωσίαν

3 καὶ ἐκδικήσω ἐπ' αὐτοὺς τέσσαρα εἴδη λέγει κύριος τὴν μάχαιραν εἰς σφαγὴν καὶ τοὺς κύνας εἰς διασπασμὸν καὶ τὰ θηρία τῆς γῆς καὶ τὰ πετεινὰ τοῦ οὐρανοῦ εἰς βρῶσιν καὶ εἰς διαφθοράν

4 καὶ παραδώσω αὐτοὺς εἰς ἀνάγκας πάσαις ταῖς βασιλείαις τῆς γῆς διὰ μανασση υἱὸν εζεκιου βασιλέα ιουδα περὶ πάντων ὧν ἐποίησεν ἐν ιερουσαλημ

5 τίς φείσεται ἐπὶ σοί ιερουσαλημ καὶ τίς δειλιάσει ἐπὶ σοί ἢ τίς ἀνακάμψει εἰς εἰρήνην σοι

6 σὺ ἀπεστράφης με λέγει κύριος ὀπίσω πορεύσῃ καὶ ἐκτενῶ τὴν χεῖρά μου καὶ διαφθερῶ σε καὶ οὐκέτι ἀνήσω αὐτούς

7 καὶ διασπερῶ αὐτοὺς ἐν διασπορᾷ ἐν πύλαις λαοῦ μου ἠτεκνώθησαν ἀπώλεσαν τὸν λαόν μου διὰ τὰς κακίας αὐτῶν

8 ἐπληθύνθησαν χῆραι αὐτῶν ὑπὲρ τὴν ἄμμον τῆς θαλάσσης ἐπήγαγον ἐπὶ μητέρα νεανίσκου ταλαιπωρίαν ἐν μεσημβρίᾳ ἐπέρριψα ἐπ' αὐτὴν ἐξαίφνης τρόμον καὶ σπουδήν

9 ἐκενώθη ἡ τίκτουσα ἑπτά ἀπεκάκησεν ἡ ψυχὴ αὐτῆς ἐπέδυ ὁ ἥλιος αὐτῇ ἔτι μεσούσης τῆς ἡμέρας κατῃσχύνθη καὶ ὠνειδίσθη τοὺς καταλοίπους αὐτῶν εἰς μάχαιραν δώσω ἐναντίον τῶν ἐχθρῶν αὐτῶν

10 οἴμμοι ἐγώ μῆτερ ὡς τίνα με ἔτεκες ἄνδρα δικαζόμενον καὶ διακρινόμενον πάσῃ τῇ γῇ οὔτε ὠφέλησα οὔτε ὠφέλησέν με οὐδείς ἡ ἰσχύς μου ἐξέλιπεν ἐν τοῖς καταρωμένοις με

11 γένοιτο δέσποτα κατευθυνόντων αὐτῶν εἰ μὴ παρέστην σοι ἐν καιρῷ τῶν κακῶν αὐτῶν καὶ ἐν καιρῷ θλίψεως αὐτῶν εἰς ἀγαθὰ πρὸς τὸν ἐχθρόν

12 εἰ γνωσθήσεται σίδηρος καὶ περιβόλαιον χαλκοῦν

13 ἡ ἰσχύς σου καὶ τοὺς θησαυρούς σου εἰς προνομὴν δώσω ἀντάλλαγμα διὰ πάσας τὰς ἁμαρτίας σου καὶ ἐν πᾶσι τοῖς ὁρίοις σου

14 καὶ καταδουλώσω σε κύκλῳ τοῖς ἐχθροῖς σου ἐν τῇ γῇ ᾗ οὐκ ᾔδεις ὅτι πῦρ ἐκκέκαυται ἐκ τοῦ θυμοῦ μου ἐφ' ὑμᾶς καυθήσεται

15 κύριε μνήσθητί μου καὶ ἐπίσκεψαί με καὶ ἀθῴωσόν με ἀπὸ τῶν καταδιωκόντων με μὴ εἰς μακροθυμίαν γνῶθι ὡς ἔλαβον περὶ σοῦ ὀνειδισμὸν

16 ὑπὸ τῶν ἀθετούντων τοὺς λόγους σου συντέλεσον αὐτούς καὶ ἔσται ὁ λόγος σου ἐμοὶ εἰς εὐφροσύνην καὶ χαρὰν καρδίας μου ὅτι ἐπικέκληται τὸ ὄνομά σου ἐπ' ἐμοί κύριε παντοκράτωρ

17 οὐκ ἐκάθισα ἐν συνεδρίῳ αὐτῶν παιζόντων ἀλλὰ εὐλαβούμην ἀπὸ προσώπου χειρός σου κατὰ μόνας ἐκαθήμην ὅτι πικρίας ἐνεπλήσθην

18 ἵνα τί οἱ λυποῦντές με κατισχύουσίν μου ἡ πληγή μου στερεά πόθεν ἰαθήσομαι γινομένη ἐγενήθη μοι ὡς ὕδωρ ψευδὲς οὐκ ἔχον πίστιν

19 διὰ τοῦτο τάδε λέγει κύριος ἐὰν ἐπιστρέψῃς καὶ ἀποκαταστήσω σε καὶ πρὸ προσώπου μου στήσῃ καὶ ἐὰν ἐξαγάγῃς τίμιον ἀπὸ ἀναξίου ὡς στόμα μου ἔσῃ καὶ ἀναστρέψουσιν αὐτοὶ πρὸς σέ καὶ σὺ οὐκ ἀναστρέψεις πρὸς αὐτούς

20 καὶ δώσω σε τῷ λαῷ τούτῳ ὡς τεῖχος ὀχυρὸν χαλκοῦν καὶ πολεμήσουσιν πρὸς σὲ καὶ οὐ μὴ δύνωνται πρὸς σέ διότι μετὰ σοῦ εἰμι τοῦ σῴζειν σε

21 καὶ ἐξαιρεῖσθαί σε ἐκ χειρὸς πονηρῶν καὶ λυτρώσομαί σε ἐκ χειρὸς λοιμῶν

   

from the Writings of Emanuel Swedenborg

 

Doctrine of the Lord #52

Studere hoc loco

  
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52. Jehovah Himself, that is, the Lord, spoke the Word through the prophets. Regarding the prophets, we read that they were in a state of vision, and that Jehovah spoke with them.

When they were in a state of vision, they were not present in their body, but in their spirit, and in that state they saw things of the kind found in heaven. But when Jehovah spoke with them, they were then present in their body and heard Jehovah speaking.

These two states experienced by the prophets must be clearly distinguished. In a state of vision the eyes of their spirit were open and the eyes of their body closed; and they then seemed to themselves to be conveyed from place to place, their body not moving from where it was.

Ezekiel, Zechariah, and Daniel were at times in this state, and so was John when he was writing the book of Revelation. We are also told then that they were in a state of vision or in the spirit. Ezekiel, indeed, says:

The spirit took me up and returned me in a vision (of God) by the Spirit of God into Chaldea, to those in captivity. (So) the vision that I had seen went up from me. (Ezekiel 11:24, cf. 11:1)

He says that the spirit lifted him up, and that he heard behind him an earthquake, and other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between the earth and heaven, and brought him in the visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.).

It was in a vision of God, or in the spirit, therefore, that he saw four living creatures, which were cherubim (Ezekiel 1,10). And also a new earth and a new temple, and an angel measuring them (as described in chapters 40-48). He says that he was then in the visions of God (Ezekiel 40:2), and that the spirit then lifted him up (Ezekiel 43:5).

The same experience befell Zechariah when he saw a man riding among the myrtle trees (Zechariah 1:8ff.); when he saw four horns, and then a man with a measuring line in his hand (Zechariah 1:18, 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw a lampstand and two olive trees (Zechariah 4:1ff.); when he saw a flying scroll and an ephah (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:3), and when he saw battles of the ram and the male goat (Daniel 8:1ff.). We read that he saw these things in a state of vision (Daniel 7:1-2, 7, 13, 8:2, 10:1, 7-8); and that the angel Gabriel appeared to him in a vision and spoke with him (Daniel 9:21-22).

The same experience befell John when he was writing the book of Revelation, who says that he was in the spirit on the Lord’s day (Revelation 1:10); that he was carried away in the spirit into the wilderness (Revelation 17:3), and in the spirit onto a high mountain (Revelation 21:10); that in a vision he saw horses (Revelation 9:17). And elsewhere that he saw the things he described, thus seeing them in the spirit or in a vision (Revelation 1:12, 4:1, 5:1, 6:1, and so on in each of the following chapters).

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Jeremiah 27:1-2

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1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word to Jeremiah from Yahweh, saying,

2 Thus says Yahweh to me: Make bonds and bars, and put them on your neck;