Bibliorum

 

Threni 5

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1 Recordare, Domine, quid acciderit nobis ; intuere et respice opprobrium nostrum.

2 Hæreditas nostra versa est ad alienos, domus nostræ ad extraneos.

3 Pupilli facti sumus absque patre, matres nostræ quasi viduæ.

4 Aquam nostram pecunia bibimus ; ligna nostra pretio comparavimus.

5 Cervicibus nostris minabamur, lassis non dabatur requies.

6 Ægypto dedimus manum et Assyriis, ut saturaremur pane.

7 Patres nostri peccaverunt, et non sunt : et nos iniquitates eorum portavimus.

8 Servi dominati sunt nostri : non fuit qui redimeret de manu eorum.

9 In animabus nostris afferebamus panem nobis, a facie gladii in deserto.

10 Pellis nostra quasi clibanus exusta est, a facie tempestatum famis.

11 Mulieres in Sion humiliaverunt, et virgines in civitatibus Juda.

12 Principes manu suspensi sunt ; facies senum non erubuerunt.

13 Adolescentibus impudice abusi sunt, et pueri in ligno corruerunt.

14 Senes defecerunt de portis, juvenes de choro psallentium.

15 Defecit gaudium cordis nostri ; versus est in luctum chorus noster.

16 Cecidit corona capitis nostri : væ nobis, quia peccavimus !

17 Propterea mœstum factum est cor nostrum ; ideo contenebrati sunt oculi nostri,

18 propter montem Sion quia disperiit ; vulpes ambulaverunt in eo.

19 Tu autem, Domine, in æternum permanebis, solium tuum in generationem et generationem.

20 Quare in perpetuum oblivisceris nostri, derelinques nos in longitudine dierum ?

21 Converte nos, Domine, ad te, et convertemur ; innova dies nostros, sicut a principio.

22 Sed projiciens repulisti nos : iratus es contra nos vehementer.

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #643

Studere hoc loco

  
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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

V:

1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bibliorum

 

Isaiah 33

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1 Woe to you who destroy, but you weren't destroyed; and who betray, but nobody betrayed you! When you have finished destroying, you will be destroyed; and when you have made an end of betrayal, you will be betrayed.

2 Yahweh, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble.

3 At the noise of the thunder, the peoples have fled. When you lift yourself up, the nations are scattered.

4 Your spoil will be gathered as the caterpillar gathers. Men will leap on it as locusts leap.

5 Yahweh is exalted, for he dwells on high. He has filled Zion with justice and righteousness.

6 There will be stability in your times, abundance of salvation, wisdom, and knowledge. The fear of Yahweh is your treasure.

7 Behold, their valiant ones cry outside; the ambassadors of peace weep bitterly.

8 The highways are desolate. The traveling man ceases. The covenant is broken. He has despised the cities. He doesn't respect man.

9 The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel are stripped bare.

10 "Now I will arise," says Yahweh; "Now I will lift myself up. Now I will be exalted.

11 You will conceive chaff. You will bring forth stubble. Your breath is a fire that will devour you.

12 The peoples will be like the burning of lime, like thorns that are cut down and burned in the fire.

13 Hear, you who are far off, what I have done; and, you who are near, acknowledge my might."

14 The sinners in Zion are afraid. Trembling has seized the godless ones. Who among us can live with the devouring fire? Who among us can live with everlasting burning?

15 He who walks righteously, and speaks blamelessly; He who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of blood, and shuts his eyes from looking at evil--

16 he will dwell on high. His place of defense will be the fortress of rocks. His bread will be supplied. His waters will be sure.

17 Your eyes will see the king in his beauty. They will see a distant land.

18 Your heart will meditate on the terror. Where is he who counted? Where is he who weighed? Where is he who counted the towers?

19 You will no longer see the fierce people, a people of a deep speech that you can't comprehend, with a strange language that you can't understand.

20 Look at Zion, the city of our appointed festivals. Your eyes will see Jerusalem, a quiet habitation, a tent that won't be removed. Its stakes will never be plucked up, nor will any of its cords be broken.

21 But there Yahweh will be with us in majesty, a place of broad rivers and streams, in which no galley with oars will go, neither will any gallant ship pass by there.

22 For Yahweh is our judge. Yahweh is our lawgiver. Yahweh is our king. He will save us.

23 Your rigging is untied. They couldn't strengthen the foot of their mast. They couldn't spread the sail. Then the prey of a great spoil was divided. The lame took the prey.

24 The inhabitant won't say, "I am sick." The people who dwell therein will be forgiven their iniquity.