Bibliorum

 

Nahum 3

Study

   

1 Woe to the city of bloods*! All of her is full of denial* and rapine; the prey departs not;

2 the voice of a whip, and the voice of the quaking of the wheels, and of the trotting horses, and of the skipping chariots.

3 The horseman makes both the flame of the sword and the lightning of the spear to go·​·up; and there is a multitude of slain, and a heavy heap of corpses, and no end of bodies—they stumble on their bodies

4 from the multitude of the harlotries of the harlot of good grace*, the mistress of sorceries, who sells nations by her harlotries, and families by her sorceries.

5 Behold, I am against thee, says Jehovah of Armies; and I will reveal thy skirts on thy faces, and I will cause nations to see thy nakedness, and kingdoms thy disgrace.

6 And I will cast detestable things on thee, and disparage thee, and will set thee as something to·​·see.

7 And it shall be, that all they who see thee shall flee·​·away from thee, and say, Nineveh is devastated; who will be·​·sorry for her? Whence shall I seek comforters for thee?

8 Art· thou ·better than No of Amon, that was sitting on the rivers, with the waters all around her, whose rampart was the sea, and her wall was from the sea?

9 Cush was her strength*, and Egypt, and there was no end of them; Put and Lubim were thy help.

10 Yet even she was exiled, she went into captivity; even her babes were dashed at the head of all the streets; and they cast lots upon her honored ones, and all her great ones were chained in shackles.

11 Thou also shalt be·​·drunken; thou shalt be hidden; thou also shalt seek a stronghold away from the enemy.

12 All thy fortresses shall be like fig·​·trees with the firstfruits: if swayed, then they shall fall on the mouth of the eater.

13 Behold, thy people in the midst·​·of thee are women; the gates of thy land opening shall be opened to thine enemies; the fire shall eat·​·up thy bars.

14 Draw for thyself waters for the siege; make·​·firm thy fortifications; come into the mud and trample the clay; repair the brickkiln.

15 There shall the fire eat· thee ·up; the sword shall cut· thee ·off; it shall eat· thee ·up as the grub. Multiply thyself as the grub! Multiply thyself as the locust!

16 Thou hast multiplied thy merchants more than the stars of the heavens; the grub strips, and flies away.*

17 Thy crowned are as the locust, and thine emperors as the locust of locusts, which camp in the fences in the day of cold, but the sun rises and they flee·​·away, and their place is not known where they are.

18 Thy shepherds slumber, O king of Assyria; thy magnificent ones shall inhabit the dust; thy people are spread·​·out on the mountains, and no·​·one brings· them ·together.

19 There is no scar for healing* thy breaking; thy blow is desperate*; all who hear the rumor of thee shall clap the palm of the hands against thee, for upon whom has not thine evil passed continually?

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Commentarius

 

Bars

  

In Exodus 26:26, this signifies the power of truth from good, as found in the good of merit, which is the Lord's alone. (Arcana Coelestia 9662)

In Exodus 26:28, this signifies the power of truth looking toward the interiors which are in light and also to the exteriors where truth is obscure. (Arcana Coelestia 9663, 9664)

In Exodus 26:29, this signifies the primary power of good from which all other powers are extended. (Arcana Coelestia 9666)

Bars, as in Lamentations 2:9, signify doctrinal teachings.

(Notae: Arcana Coelestia 402)

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #9472

Studere hoc loco

  
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9472. 'And pieces of shittim wood' means good deeds worthy of merit that proceed from the Lord, and so are the Lord's alone. This is clear from the meaning of 'pieces of wood' as the good of merit, dealt with in 1110, 2784, 2812, 4943, 8740. The good of merit is good proceeding from the Lord's Divine Human, which is Christian good, or spiritual good present with a person. This good is the one by means of which a person is saved; for good which proceeds from any other source is not good since it has nothing of God in it, nor thus of heaven, nor therefore any health or salvation in it. Shittim wood was the wood of the most excellent kind of cedar, and 'the cedar' means the spiritual Church. The fact that shittim wood was a species of cedar is clear in Isaiah,

I will plant 1 in the wilderness the cedar of shittah, and the myrtle, and the oil tree. 2 Isaiah 41:19.

Here 'the cedar of shittah' stands for spiritual good, 'the oil tree' for celestial good. Since the good worthy of merit, which is the Lord's alone, is the one and only good that reigns in heaven and makes heaven, that wood was the one and only wood that was used in the construction of the tabernacle, by which heaven was represented. It was used for example to make the actual ark, which had the Testimony in it; its poles; the table on which the loaves of the Presence were laid, and its poles; the boards for the dwelling-place; the poles and the pillars of the covering; and also the altar and its poles, as is clear from verses 10, 13, 23, 28, of the present chapter, and from Exodus 26:15, 26, 37; 27:1, 6.

V:

1. literally, give

2. literally, the wood of oil

  
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Thanks to the Swedenborg Society for the permission to use this translation.