Bibliorum

 

Matthew 5

Study

   

1 Mi gwala annect-nni n lɣaci, Sidna Ɛisa yuli ɣer wedrar iqqim. Inelmaden-is qeṛṛben ɣuṛ-es,

2 dɣa ibda isselmad-iten :

3 D iseɛdiyen wid ițeddun s neyya, aaxaṭer tagelda n igenwan d ayla-nsen !

4 D iseɛdiyen wid ițrun, axaṭer ad țwaṣebbṛen !

5 D iseɛdiyen wid ḥninen, aaxaṭer ad weṛten tamurt i sen-iwɛed Sidi Ṛebbi !

6 D iseɛdiyen wid illuẓen, iffuden lḥeqq, axaṭer ad ṛwun !

7 D iseɛdiyen wid yesɛan ṛṛeḥma deg wulawen-nsen, aaxaṭer ad iḥunn fell-asen Sidi Ṛebbi !

8 D iseɛdiyen wid iwumi yeṣfa wul, axaṭer ad walin Sidi Ṛebbi !

9 D iseɛdiyen wid i d-isrusun talwit, aad țțusemmin d arraw n Sidi Ṛebbi !

10 D iseɛdiyen wid ițțuqehṛen ɣef lḥeqq, aaxaṭer ddewla igenwan d ayla-nsen !

11 D iseɛdiyen ara tilim, m'ara kkun-regmen, mm'ara tețwaqehṛem, m'ara xedmen deg-wen lbaṭel ɣef ddemma-w.

12 Feṛḥet, ilit di lfeṛḥ, axaṭer ṛṛezq-nwen d ameqqran deg igenwan, aakka i țwaqehṛen lenbiya i kkun-id izwaren.

13 D kunwi i d lmelḥ n ddunit, lameɛna ma tṛuḥ-as lbenna i lmelḥ, s wacu ara s-ț-id-nerr ? Yelha kan ma nḍeggeṛ-it ɣer beṛṛa a t-rekkḍen yemdanen.

14 D kunwi i ț-țafat n ddunit ; taddart yellan ɣef wudrar ulamek ara teffer !

15 Akken daɣen, ur nceɛɛel ara taftilt iwakken a ț-nɣumm s kra, meɛna a ț-nessers ɣef lmeṣbeḥ, iwakken aț-țfeǧǧeǧ i wid akk yellan deg wexxam.

16 Akka i glaq aț-țecceɛceɛ tafat-nwen zdat yemdanen, iwakken ad walin lecɣal-nwen ilhan, yerna ad ḥemden Baba-twen yellan deg igenwan.

17 Ɣuṛ-wat aț-țɣilem usiɣ-ed ad sseɣliɣ ayen i d-tenna ccariɛa d wayen i d-nnan lenbiya ! Ur d-usiɣ ara ad sseɣliɣ, lameɛna usiɣ-ed ad snekmaleɣ.

18 A wen-iniɣ tideț : skud mazal igenwan d lqaɛa, ula d yiwen wawal neɣ usekkil n ccariɛa ur imeḥḥu, alamma yedṛa wayen akk yuran deg-s.

19 Win ur nqudeṛ ara ula d yiwen n lameṛ amecṭuḥ n ccariɛa, yerna isselmad i wiyaḍ ad xedmen am nețța, ad ițwaḥseb d amecṭuḥ akk di tgelda n igenwan. MMa d win ixeddmen ayen i d-tenna ccariɛa, yerna isselmad i wiyaḍ ad xedmen akken, ad yili d ameqqran di tgelda n igenwan.

20 Axaṭer a wen-iniɣ, ma yella ur tuɣem ara awal i Sidi Ṛebbi akteṛ n wakken tețțaɣem awal i yimusnawen n ccariɛa d ifariziyen, ur tkeččmem ara tagelda n igenwan.

21 Teslam daɣen s leqwanen i d- ițțunefken i lejdud-nneɣ : Ur tneqqeḍ ara tamgeṛt, WWin ara yenɣen tamgeṛṭ, ad iɛeddi di ccṛeɛ, ad ițwaḥkem fell-as.

22 Ma d nekk a wen-iniɣ : kra n win ara izeɛfen ɣef gma-s, ad iɛeddi di ccṛeɛ. Win ara yinin i gma-s : « ay abuhal, » ad ibedd zdat wesqamu n ccraɛ. Win ara yinin i gma-s : « ay amehbul, » yuklal ad ikcem ɣer ǧahennama.

23 M'ara tțedduḍ aț-țefkeḍ lweɛda i Sidi Ṛebbi, temmektaḍ-ed zdat n wemkan n iseflawen belli gma-k iṭṭef-ak cceḥna,

24 eǧǧ dinna lweɛda-nni, tṛuḥeḍ uqbel aț-ḍelbeḍ ssmaḥ i gma-k, d wamek ara tefkeḍ lweɛda-k i Sidi Ṛebbi.

25 Ma yella iḍlem-ik yiwen, tedduklem di sin ɣer wexxam n ccṛeɛ, ɣiwel msefham kečč yid-es deg ubrid, m'ulac axṣim-ik a k-yawi ɣer lḥakem, lḥakem a k-yefk i wɛessas, aɛessas-nni, a k-yerr ɣer lḥebs.

26 A k-iniɣ tideț : ur d-țeffɣeḍ ara syenna alamma txellṣeḍ aṣurdi aneggaru n ṭṭlaba-inek.

27 Teslam belli qqaṛen-d : ur xeddem ara asekkak yeɛni zzna.

28 Lameɛna, nekkini a wen-d-iniɣ : win ara imuqlen tameṭṭut, imenna deg ul-is ad iznu yid-es, atan am akken izna yid-es.

29 Daymi ma yella ț-țiṭ-ik tayeffust i k-ițawin ɣer leḥṛam, qleɛ-iț, ḍeggeṛ-iț akkin fell-ak. Axaṭer axiṛ-ak a k-iṛuḥ yiwen si lemfaṣel-ik wala aț-țkecmeḍ s lekmal-ik ɣer ǧahennama.

30 Ma yella s ufus-ik ayeffus i txeddmeḍ leḥṛam, gzem-it, tḍegṛeḍ-t akkin fell-ak, axiṛ-ak a k-ixaṣ ufus wala ma tkecmeḍ s lekmal-ik ɣer ǧahennama.

31 Qqaṛen-d daɣen : Win ara yebrun i tmeṭṭut-is, a s-yefk lkaɣeḍ n berru .

32 Lameɛna nekkini a wen-iniɣ : win ara yebrun i tmeṭṭut-is, yili ur tezni ara, d nețța i ț-iwelhen ɣer zzna ma tezweǧ d wayeḍ. Daɣen win yuɣen tameṭṭut innebran, ula d nețța yezna.

33 Teslam daɣen s wayen i d-nnan i lejdud-nneɣ : Ur ḥennet ara, lameɛna ayen i tɛuhdeḍ s limin zdat Sidi Ṛebbi, ilaq a t-txedmeḍ.

34 Meɛna nekk a wen-iniɣ : ur țgallat ara maḍi ! Ur țgallat s igenni, axaṭer d amkan n lḥekma n Sidi Ṛebbi,

35 ur țgallat s lqaɛa axaṭer fell-as i gesrusu iḍaṛṛen-is, neɣ s Lquds imi ț-țamdint n ugellid ameqqran.

36 Ur țgallat ara daɣen : « s yixef n uqeṛṛuy-nwen » axaṭer ur tezmirem ara aț-țerrem ula d yiwen wenẓad d aberkan neɣ d amellal.

37 Init « ih » ma ilaq aț-ținim ih, neɣ « xaṭi » ma ilaq aț-ținim xaṭi ; ayen akk ara ternum d zzyada, s ɣuṛ Cciṭan i d-ițas.

38 Teslam s wayen i d-qqaṛen : Tiṭ s tiṭ, tuɣmest s tuɣmest.

39 Meɛna nekk a wen-iniɣ : ma yella win i wen-ixedmen cceṛ ur țțarat ara țțaṛ. Ma iwwet-ik yiwen ɣer lḥenk ayeffus, sken-as lḥenk nniḍen.

40 Ma yebɣa yiwen a k-isiweḍ ɣer ccṛeɛ iwakken a k-ikkes aqenduṛ-ik, rnu-yas ula d abeṛnus-ik.

41 Ma yella iḥṛes-ik walebɛaḍ a s-tbibbeḍ taɛkumt azgen webrid-is, kečč awi-yas-ț armi d axxam.

42 Efk-as ayen yeḥwaǧ i win i k-d-issutren, ur reggel ara ɣef win ibɣan ad yerḍel s ɣuṛ-ek.

43 Teslam i wayen i d-qqaṛen : Ḥemmel amdakkel-ik, tkeṛheḍ aɛdaw ik.

44 Nekk a wen-iniɣ : ḥemmlet iɛdawen-nwen i kkun ițqehhiṛen. BBarket wid i kkun-ineɛlen, xedmet lxiṛ i wid i kkun-ikeṛhen, dɛut s lxiṛ i wid i kkun-iḍelmen, akk-d wid i kkun-ițqehhiṛen.

45 S wakka ara d-tbanem d arraw n Baba-twen yellan deg igenwan, axaṭer nețța icṛeq-ed iṭij-is ama ɣef wid yelhan ama ɣef yemcumen, yețțak-ed ageffur ( lehwa ) ama i wid ixeddmen lxiṛ, ama i wid ixeddmen cceṛ.

46 Ma yella tḥemmlem kan wid i kkun-iḥemmlen, d acu n lfayda ara tesɛum ? Ula d imekkasen n tebzert ( leɣṛama ) xeddmen akenni.

47 Ma yella tețțemsalamem d watmaten-nwen kan, d acu n lxiṛ i txedmem ? Ula d imednuben xeddmen akken.

48 Sfut ihi akken yeṣfa Baba-twen n igenwan.

   

from the Writings of Emanuel Swedenborg

 

Apocalypse Explained #387

Studere hoc loco

  
/ 1232  
  

387. And with death, signifies the consequent extinction of spiritual life. This is evident from the signification of "death," as being the extinction of spiritual life (See above, n. 78, 186). That this is what "death" here signifies is evident from the series of things in the internal sense; for it is said that "there was given unto them power to kill with sword, with famine, and with death;" and "sword" signifies falsity destroying truth, "famine" the deprivation of the knowledges of truth and good; thence "death" signifies the extinction of spiritual life; for where falsity reigns, and where there are no knowledges of truth and good, there is no spiritual life, for spiritual life is acquired by means of the knowledges of truth and good applied to the uses of life. For man is born into all evil and falsity from evil; he is therefore born also into an entire ignorance of all spiritual knowledges; therefore in order that he may be led away from the evils and consequent falsities into which he is born, and be led into the life of heaven and be saved, he must needs acquire the knowledges of truth and good, by means of which he can be led into spiritual life and become spiritual. From this series of things in the internal sense it is evident that "death" here signifies the extinction of spiritual life; this is meant, too, by spiritual death.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #3413

Studere hoc loco

  
/ 10837  
  

3413. 'And filled them up with dust' means by means of earthly things, that is, by means of self-love and love of material gain. This is clear from the meaning of 'dust' as such, dealt with in 249. The meaning is that those who are called 'the Philistines', that is, who are not concerned with life but with doctrine, efface interior truths by means of earthly loves, which are self-love and love of gain. Because of those loves they are called 'the uncircumcised', 2039, 2049, 2056, 2632. Indeed people who are under the influence of those loves cannot avoid 'filling up the wells of Abraham with dust', that is, effacing the interior truths of the Word by means of earthly things, for there is no way in which they are able from these loves to see spiritual things, that is, things which belong to the light of truth from the Lord. In fact those loves introduce darkness, and this banishes that light, for as stated just above in 3412, as the light of truth from the Lord draws nearer, people who are concerned with doctrine alone and not with life are plunged into complete darkness and stupidity. Indeed they become like those in a rage, doing all they can to destroy truths in every way. For self-love and the love of gain are such that they do not allow any truth at all from the Divine to come anywhere near them. Nevertheless those people are able to boast of and pride themselves in the fact that they know truths; indeed they proclaim them with seeming zeal. It is however the fires of self-love and love of gain which inflame them and spur them on, and their zeal is merely the enthusiasm fired by those loves. This becomes quite clear from the fact that even though truths run counter to such persons' actual lives they are able to proclaim them with the selfsame zeal or enthusiasm. These are the earthly things which block the Word itself, the fountain of all truth.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.