Bibliorum

 

民数記 25

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1 イスラエルはシッテムにとどまっていたが、民はモアブ娘たちと、みだらな事をし始めた。

2 その娘たちが神々に犠牲をささげる時に民を招くと、民は一緒にそれを食べ、娘たちの神々を拝んだ。

3 イスラエルはこうしてペオルのバアルにつきしたがったので、イスラエルにむかって怒りを発せられた。

4 そしてモーセに言われた、「民の首領をことごとく捕え、日のあるうちにその人々を主の前で処刑しなさい。そうすれば主の怒りイスラエルを離れるであろう」。

5 モーセイスラエルのさばきびとたちにむかって言った、「あなたがたはおのおの、配下の者どもでペオルのバアルにつきしたがったものを殺しなさい」。

6 モーセイスラエルの人々の全会衆とが会見の幕屋の入口で泣いていた時、彼らのの前で、ひとりのイスラエルびとが、その兄弟たちの中に、ひとりのミデアンの女を連れてきた。

7 祭司アロンのなるエレアザルのピネハスはこれを見て、会衆のうちから立ち上がり、やりをに執り、

8 そのイスラエルの人のを追って、奥の間に入り、そのイスラエルの人を突き、またその女の腹を突き通して、ふたりを殺した。こうして疫病がイスラエルの人々に及ぶのがやんだ。

9 しかし、その疫病で死んだ者は二万人であった。

10 モーセに言われた、

11 「祭司アロンのなるエレアザルのピネハスは自分のことのように、わたしの憤激をイスラエルの人々のうちに表わし、わたしの怒りをそのうちから取り去ったので、わたしは憤激して、イスラエルの人々を滅ぼすことをしなかった。

12 このゆえにあなたは言いなさい、『わたしは平和の契約を彼に授ける。

13 これは彼とその孫に永遠の祭司職の契約となるであろう。彼はその神のために熱心であって、イスラエルの人々のために罪のあがないをしたからである』と」。

14 ミデアンの女と共に殺されたイスラエルの人の名はジムリといい、サルので、シメオンびとのうちの一族のつかさであった。

15 またその殺されたミデアンの女の名はコズビといい、ツルの娘であった。ツルはミデアンの民の一族のかしらであった。

16 はまたモーセに言われた、

17 「ミデアンびとを打ち悩ましなさい。

18 彼らはたくらみをもって、あなたがたを悩まし、ペオルの事と、彼らの姉妹、ミデアンのつかさの娘コズビ、すなわちペオルの事により、疫病の起ったに殺された女の事とによって、あなたがたを惑わしたからである」。

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #10652

Studere hoc loco

  
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10652. 'And their daughters go whoring after their gods, and they cause your sons to go whoring after their gods' means profanation thereby of goodness and truth. This is clear from the meaning of 'whoring' as being linked together unlawfully, dealt with above in 10648; from the meaning of 'their daughters', or the daughters of the inhabitants of the land, as affections for evil; from the meaning of 'their gods' as the falsities belonging to the affections for evil which have been linked to truths (for by 'their gods' the gods of the daughters of the inhabitants of the land linked in marriage to the sons of the Israelite nation should be understood, dealt with immediately above in 10651), and this linking is the profanation of good; and from the meaning of 'causing your sons to go whoring after their gods' as a linking of truth to falsities, which is the profanation of truth. For the meaning of 'gods' as falsities, see 4402(end), 4544, 7873, 8867; and for that of 'sons' as truths, 489, 491, 533, 1147, 3373, 4257, 9807, 10490.

[2] These matters are stated in this way because the first linking of the affections for evil to truths, meant by 'taking the daughters of the inhabitants of the land for your sons', does not as yet constitute profanation; but the second linking does constitute it, for this is brought about when evil is applied to truth and truth is applied to evil, which is done by misconstruing truth and applying it to evil, thus by incorporating one in the other. As a result truth ceases to be truth any longer; it is ruined and profaned.

[3] Such profanation is also meant by the people's committing whoredom with the daughters of Moab, spoken of in Moses as follows,

Israel settled down in Shittim, where the people began to commit whoredom with the daughters of Moab. And they called the people to the sacrifices of their gods; and the people ate, and bowed down to their gods. Therefore Jehovah said to Moses, Take all the chiefs 1 of the people, and hang them up for Jehovah before the sun. And the people were struck down, and twenty-four thousand died from that plague. Numbers 25:1-4, 6, 9.

'Moab' means those who adulterate forms of good, see 2468, 8315, 'the daughters of Moab' affections for that evil, and 'committing whoredom with them' profanation. Consequently the punishment was the hanging up of the people's chiefs before the sun, and the death of twenty-four thousand. For 'the sun' of this world means self-love, 10584, and 'being hung up before it' the total extermination of heavenly good [by self-love]. And 'twenty-four thousand' means all forms of truth and the good of truth in their entirety, the same as 'twelve thousand', 2089, 3913, 7973, and 'the death' of that number of people the extermination of all truths. This is what happens to profaners.

V:

1. literally, heads

  
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Thanks to the Swedenborg Society for the permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #4060

Studere hoc loco

  
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4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:

But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.

[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.

[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.

[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.

And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.

[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,

Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.

For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.

[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,

[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.

[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.

[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.