3297. Verses 24-26 And her days for bringing forth were completed, and behold, there were twins in her womb. And the first came out, ruddy all over, like a hairy garment; and they called his name Esau. And after that his brother came out, and his hand was grasping Esau's heel; and he called his name Jacob. And Isaac was a son of sixty years when she bore them.

'Her days for bringing forth were completed' means the first state of the effect. 'And behold, there were twins in her womb' means that the two were conceived simultaneously. 'And the first came out, ruddy all over, like a hairy garment' means good constituting the life of natural truth. 'And they called his name Esau' means its essential nature. 'And after that his brother came out' means truth. 'And his hand was grasping Esau's heel' means the lowest level of natural good, to which [truth] clung with some power. 'And he called his name Jacob' means the doctrine of natural truth. 'And Isaac was a son of sixty years when she bore them' means the state of Rational Truth at that time.

3138. These three verses deal with the preparation and enlightenment of the natural man so that the truth which was to be joined to good in the Rational might be summoned from there. With regard to that preparation and enlightenment the position is that there are two kinds of light which shape man's intellectual concepts - the light of heaven, and the light of the world. The light of heaven comes from the Lord who to angels in the next life is the Sun and Moon, see 1053, 1521, 1529, 1530. The light of the world comes from the sun and moon which a person sees with his physical eyes. The internal man receives his sight and understanding from the light of heaven whereas the external man receives his sight and understanding from the light of the world. The influx of the light of heaven into ideas formed in the light of the world produces enlightenment and at the same time recognition - the recognition of truth if a correspondence exists, the recognition of falsity instead of truth if that correspondence does not exist. But enlightenment and recognition are not possible unless affection or love is present, which is spiritual warmth and imparts life to the things illumined by the light. This may be compared to the light of the sun. It is not the light of the sun but the warmth within the light that imparts life to plants, as is evident from the seasons of the year.

[2] The verses which follow immediately after this describe the preparation further - the light of heaven, which is the Lord's Divine light, flowed into the ideas formed in the light of the world in His natural man so that He might bring forth from there the truth that was to be joined to good in the Rational. Thus it was to be brought forth in what is the ordinary way. Therefore to make His Human Divine the Lord came into the world in the ordinary way, that is, He was willing to be born as any other person is born, to receive instruction as any other does, and to be born again as any other, but with this difference: Man is born again from the Lord, whereas the Lord not only regenerated Himself from Himself, but also glorified Himself, that is, made Himself Divine; also man is made new through the influx of charity and faith, whereas the Lord was made so through the influx of Divine Love that was within Him and that was His own. From this it may be seen that man's regeneration is an image of the Lord's glorification, or what amounts to the same, that in the process of man's regeneration as the image one can envisage, though remotely, the process of the Lord's glorification.