Bibliorum

 

Genezo 2

Study

   

1 Kaj estis finitaj la cxielo kaj la tero kaj cxiuj iliaj apartenajxoj.

2 Kaj Dio finis en la sepa tago Sian laboron, kiun Li faris, kaj Li ripozis en la sepa tago de la tuta laboro, kiun Li faris.

3 Kaj Dio benis la sepan tagon kaj sanktigis gxin, cxar en gxi Li ripozis de Sia tuta laboro, kiun Li faris kreante.

4 Tia estas la naskigxo de la cxielo kaj la tero, kiam ili estis kreitaj, kiam Dio la Eternulo faris la teron kaj la cxielon.

5 Kaj nenia kampa arbetajxo ankoraux estis sur la tero, kaj nenia kampa herbo ankoraux kreskis, cxar Dio la Eternulo ne pluvigis sur la teron, kaj ne ekzistis homo, por prilabori la teron.

6 Sed nebulo levigxadis de la tero kaj donadis malsekecon al la tuta suprajxo de la tero.

7 Kaj Dio la Eternulo kreis la homon el polvo de la tero, kaj Li enblovis en lian nazon spiron de vivo, kaj la homo farigxis viva animo.

8 Kaj Dio la Eternulo plantis gxardenon en Eden en la Oriento, kaj Li metis tien la homon, kiun Li kreis.

9 Kaj Dio la Eternulo elkreskigis el la tero cxiun arbon cxarman por la vido kaj bonan por la mangxo, kaj la arbon de vivo en la mezo de la gxardeno, kaj la arbon de sciado pri bono kaj malbono.

10 Kaj rivero eliras el Eden, por akvoprovizi la gxardenon, kaj de tie gxi dividigxas kaj farigxas kvar cxefpartoj.

11 La nomo de unu estas Pisxon; gxi estas tiu, kiu cxirkauxas la tutan landon HXavila, kie estas la oro.

12 Kaj la oro de tiu lando estas bona; tie trovigxas bedelio kaj la sxtono onikso.

13 Kaj la nomo de la dua rivero estas Gihxon; gxi estas tiu, kiu cxirkauxas la tutan landon Etiopujo.

14 Kaj la nomo de la tria rivero estas HXidekel; gxi estas tiu, kiu fluas antaux Asirio. Kaj la kvara rivero estas Euxfrato.

15 Kaj Dio la Eternulo prenis la homon kaj enlogxigis lin en la gxardeno Edena, por ke li prilaboradu gxin kaj gardu gxin.

16 Kaj Dio la Eternulo ordonis al la homo, dirante: De cxiu arbo de la gxardeno vi mangxu;

17 sed de la arbo de sciado pri bono kaj malbono vi ne mangxu, cxar en la tago, en kiu vi mangxos de gxi, vi mortos.

18 Kaj Dio la Eternulo diris: Ne estas bone, ke la homo estu sola; Mi kreos al li helpanton similan al li.

19 Kaj Dio la Eternulo kreis el la tero cxiujn bestojn de la kampo kaj cxiujn birdojn de la cxielo, kaj venigis ilin al la homo, por vidi, kiel li nomos ilin; kaj kiel la homo nomis cxiun vivan estajxon, tiel restis gxia nomo.

20 Kaj la homo donis nomojn al cxiuj brutoj kaj al la birdoj de la cxielo kaj al cxiuj bestoj de la kampo; sed por la homo ne trovigxis helpanto simila al li.

21 Kaj Dio la Eternulo faligis profundan dormon sur la homon, kaj cxi tiu endormigxis; kaj Li prenis unu el liaj ripoj kaj fermis la lokon per karno.

22 Kaj Dio la Eternulo konstruis el la ripo, kiun Li prenis de la homo, virinon, kaj Li venigis sxin al la homo.

23 Kaj la homo diris: Jen nun sxi estas osto el miaj ostoj kaj karno el mia karno; sxi estu nomata Virino, cxar el Viro sxi estas prenita.

24 Tial viro forlasos sian patron kaj sian patrinon, kaj aligxos al sia edzino, kaj ili estos unu karno.

25 Kaj ili ambaux estis nudaj, la homo kaj lia edzino, kaj ili ne hontis.

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #566

Studere hoc loco

  
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566. 'The face 1 of the ground' means the whole of that area where the Church was. This is clear from the meaning of 'the ground', for in the Word a careful distinction is made between ground (humus) and land or earth (terra). Whenever 'ground' is used it means the Church or some aspect of the Church. This too is the derivation of the name Man or Adam, which means ground. But when 'land' or earth' occurs in the Word it frequently means where the Church or some aspect of the Church does not exist, as in Chapter 1 where the word 'land' alone is used, because the Church or regenerate person did not as yet exist. Not until Chapter 2 is the word 'ground' used because the Church has by now come into being. The same applies in the present verse and in verses 4, 23, of the next chapter, where it is said that every being was to be wiped off the face 1 of the ground, meaning within that area where the Church was; and in verse 7 of the next chapter, where the subject is the Church that is to be created, 'to keep their seed alive on the face 1 of the ground'. 2 The same applies elsewhere in the Word, as in Isaiah,

Jehovah will have compassion on Jacob, and will still choose Israel, and will set them on their own ground. And the peoples will take them and bring them to their place, and the house of Israel will inherit them on Jehovah's ground. Isaiah 14:1-2.

This refers to the Church once it has come into being; but when in the same chapter the Church does not exist it is called the land, verses 9, 12, 16, 20, 21, 25, 26.

[2] In the same prophet,

And the ground of Judah will be a terror to Egypt. On that day there will be five cities in the land of Egypt which speak the language 3 of Canaan. Isaiah 19:17-18.

Here 'the ground' means where the Church exists, and 'the land' where it does not. In the same prophet,

The land will surely stagger like a drunken man. Jehovah will visit the host of the height on high, and the kings of the ground on the ground. Isaiah 24:20-21.

Here the meaning is similar. In Jeremiah,

Because of the ground which was cracked since there was no rain on the land, the farmers were put to shame, and covered their heads. Even the hind in the field has calved. Jeremiah 14:4-5.

Here 'the land' stands for that which includes the ground, and 'the ground' for that which includes the field.

[3] In the same prophet,

He led the seed of the house of Israel out of the north land and out of all the lands to where I have driven them. And they will dwell on their own ground. Jeremiah 23:8.

Here 'land' and 'lands' mean where Churches do not exist, 'the ground' where the Church or true worship does exist. In the same prophet,

I will render the remnants of Jerusalem, those who are left in this land, and those who are dwelling in the land of Egypt, and I will render them as a horror for evil to all the kingdoms of the land. And I will send sword, famine, and pestilence upon them, until they are consumed from the ground which I gave to them and their fathers. Jeremiah 24:8-10.

'The ground' stands for doctrine and worship arising out of it. And something similar is found in 25:5 of the same book.

[4] In Ezekiel,

I will gather you out of the lands into which you have been scattered. And you will acknowledge that I am Jehovah when I bring you back to the ground of Israel, into the land which I lifted up My hand to give to your fathers. Ezekiel 20:41-42.

'The ground' stands for internal worship. It is called 'the land' when internal worship does not exist. In Malachi,

I will rebuke the devourer for you, and he will not ruin for you the fruit of the ground, nor will the vine in the field fail you. And all the nations will call you blessed, for you will be a land of that which is pleasing. Malachi 3:11-12.

Here 'land' stands for that which includes, and so plainly stands for man who is actually called 'the land', when 'ground' stands for the Church or doctrine.

[5] In Moses,

Sing, O Nations, His people. He will reconcile His ground, His people. Deuteronomy 32:43.

This clearly stands for the Church of the gentiles, which is called 'the ground'. In Isaiah,

Before the boy knows to refuse evil and to choose good, the ground will be deserted which you loathe in the presence of its two kings. Isaiah 7:16.

This refers to the Coming of the Lord. 'The ground will be deserted' stands for the Church or true doctrine of faith. The words 'ground 'and 'field' are clearly used in this way because they are places that are sown, as in Isaiah,

He will give rain for your seed with which you may sow the ground. Oxen and young asses tilling the ground . . . Isaiah 30:23-24.

And in Joel,

The field has been laid waste, and the ground has been mourning because the corn has been laid waste. Joel 1:10.

From these quotations it is now clear that 'man', who in Hebrew is called Adam from the word for ground, means the Church.

V:

1. literally, faces

2. The Hebrew in Genesis 7:3 in fact means earth or land. cf 722 below.

3. literally, lip.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bibliorum

 

Luke 1

Study

1 Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,

2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

4 that you might know the certainty concerning the things in which you were instructed.

5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

7 But they had no child, because Elizabeth was barren, and they both were well advanced in years.

8 Now it happened, while he executed the priest's office before God in the order of his division,

9 according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.

10 The whole multitude of the people were praying outside at the hour of incense.

11 An angel of the Lord appeared to him, standing on the right side of the altar of incense.

12 Zacharias was troubled when he saw him, and fear fell upon him.

13 But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.

14 You will have joy and gladness; and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.

16 He will turn many of the children of Israel to the Lord, their God.

17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord."

18 Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."

19 The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.

20 Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."

21 The people were waiting for Zacharias, and they marveled that he delayed in the temple.

22 When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.

23 It happened, when the days of his service were fulfilled, he departed to his house.

24 After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,

25 "Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men."

26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,

27 to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.

28 Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"

29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.

30 The angel said to her, "Don't be afraid, Mary, for you have found favor with God.

31 Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'

32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,

33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom."

34 Mary said to the angel, "How can this be, seeing I am a virgin?"

35 The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.

37 For everything spoken by God is possible."

38 Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.

39 Mary arose in those days and went into the hill country with haste, into a city of Judah,

40 and entered into the house of Zacharias and greeted Elizabeth.

41 It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

42 She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!

43 Why am I so favored, that the mother of my Lord should come to me?

44 For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!

45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"

46 Mary said, "My soul magnifies the Lord.

47 My spirit has rejoiced in God my Savior,

48 for he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.

49 For he who is mighty has done great things for me. Holy is his name.

50 His mercy is for generations of generations on those who fear him.

51 He has shown strength with his arm. He has scattered the proud in the imagination of their hearts.

52 He has put down princes from their thrones. And has exalted the lowly.

53 He has filled the hungry with good things. He has sent the rich away empty.

54 He has given help to Israel, his servant, that he might remember mercy,

55 As he spoke to our fathers, to Abraham and his seed forever."

56 Mary stayed with her about three months, and then returned to her house.

57 Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.

58 Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.

59 It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.

60 His mother answered, "Not so; but he will be called John."

61 They said to her, "There is no one among your relatives who is called by this name."

62 They made signs to his father, what he would have him called.

63 He asked for a writing tablet, and wrote, "His name is John." They all marveled.

64 His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.

65 Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.

66 All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.

67 His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,

68 "Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;

69 and has raised up a horn of salvation for us in the house of his servant David

70 (as he spoke by the mouth of his holy prophets who have been from of old),

71 salvation from our enemies, and from the hand of all who hate us;

72 to show mercy towards our fathers, to remember his holy covenant,

73 the oath which he spoke to Abraham, our father,

74 to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,

75 In holiness and righteousness before him all the days of our life.

76 And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways,

77 to give knowledge of salvation to his people by the remission of their sins,

78 because of the tender mercy of our God, whereby the dawn from on high will visit us,

79 to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."

80 The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.