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Jeremiah 31

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1 At that time, saith the Lord, I will be the God of all the families of and they shall be my people.

2 Thus saith the Lord: The people were left and escaped from the sword, found grace in the desert: Israel shall to his rest.

3 The Lord hath appeared from afar to me. Yea I have loved thee with everlasting love, therefore have I drawn thee, taking pity on thee.

4 And I will build thee again, and thou shalt be built, 0 virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.

5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.

6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.

7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.

8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.

9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.

10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.

11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.

12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.

13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.

14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.

15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.

16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.

17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.

18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.

19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.

20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.

21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.

22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.

23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.

24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the docks.

25 For I have inebriated the weary soul: and I have filled every hungry soul.

26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.

27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.

28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.

29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.

30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.

31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:

32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.

33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.

34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall Know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.

36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.

37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.

38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.

39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,

40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.

   

Commentarius

 

Horse

  
white horse

In Ezekiel 26:11, this signifies the love of learning or intellectual things. (Arcana Coelestia 3727)

In Revelation 6:2, this signifies the love of understanding the Word. (Apocalypse Revealed 298)

In Zechariah 12:4, this signifies that the intellectual should be filled with falsities. (Arcana Coelestia 2383[2])

In general, 'a horse' signifies knowledge or understanding of the Word. In an opposite sense it signifies the understanding of the Word falsified by reasonings, and likewise destroyed from self-derived intelligence. 'A dead horse' signifies no understanding of truth from the Word.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #2179

Studere hoc loco

  
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2179. 'Abraham ran to the herd' means natural good. This is clear from the meaning of 'oxen' and 'young bulls' which are members of 'the herd', dealt with in the next paragraph. That beasts which were members of the herd and those which were members of the flock mean such things as reside with man becomes clear from what has been shown in Volume One, in 45, 46, 142, 143, 246, 714, 715, 719, 776, in addition to which, see what has been stated in 1823 about the beasts used in sacrifices. It may come as a surprise to everyone that the creatures mentioned in the Word, and also those offered in the sacrifices, meant goods and truths, or what amount to the same, celestial and spiritual things; but let the origin of this surprising fact be stated briefly.

[2] In the world of spirits various representatives manifest themselves. On many occasions animals too manifest themselves before the eyes of spirits, such as horses wearing varying decorative trappings, oxen, sheep, lambs, and different kinds of other animals; and sometimes animals such as have never been seen on earth but are purely representative. Such animals seen also by the prophets and mentioned in the Word had the same origin. Animals which appear in that world are representative of affections for good and truth, and also of affections for evil and falsity. Good spirits have full knowledge of what those animals mean, and also when they see them, they gather what it is that angels are discussing with one another, for when the conversation of those angels passes down into the world of spirits it sometimes manifests itself in this manner. For example, when horses appear, the spirits know that the angels are talking about matters of the understanding; when oxen and young bulls appear, that they are talking about natural goods; when sheep appear, about rational goods and about integrity; when lambs appear, about still more interior goods and about innocence; and so on.

[3] Because the members of the Most Ancient Church had communication with spirits and angels, constantly having visions and also dreams such as the prophets had, they consequently formed a concept of what any beast meant the moment they saw it. This was how representatives and meaningful signs originated. These remained in existence for a long time after those most ancient times, and at length were so venerated because of their antiquity that writers employed mere representatives. Indeed books that were not written in that style were not very highly regarded, nor if written within the Church considered to be holy. For the same and also other hidden reasons, which will in the Lord's Divine mercy be given elsewhere, the books of the Word too were written in that style.

  
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Thanks to the Swedenborg Society for the permission to use this translation.