Bibliorum

 

Numbers 35

Study

   

1 And Jehovah spoke to Moses in the plains of Moab by the Jordan of Jericho, saying,

2 Command the children of Israel, that of the inheritance of their possession they give unto the Levites cities to dwell in; and a suburb for the cities round about them shall ye give unto the Levites.

3 And the cities shall they have to dwell in, and their suburbs shall be for their cattle, and for their goods, and for all their beasts.

4 And the suburbs of the cities that ye shall give unto the Levites shall be from the walls of the city outward, a thousand cubits round about.

5 And ye shall measure, without the city, the east side two thousand cubits, and the south side two thousand cubits, and the west side two thousand cubits, and the north side two thousand cubits, and the city shall be in the midst: they shall have this as suburbs of the cities.

6 And [among] the cities that ye shall give unto the Levites [shall be] the six cities of refuge, which ye shall appoint for the manslayer, that he may flee thither, -- and besides them ye shall give forty-two cities:

7 all the cities that ye shall give to the Levites shall be forty-eight cities, they and their suburbs.

8 And the cities which ye shall give shall be of the possession of the children of Israel: from them that have much ye shall take much, and from them that have little ye shall take little; each one according to his inheritance which he will inherit shall give of his cities to the Levites.

9 And Jehovah spoke to Moses, saying,

10 Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,

11 then ye shall appoint for yourselves cities: cities of refuge shall they be for you; that a manslayer may flee thither, who without intent smiteth a person mortally.

12 And ye shall have these cities for refuge from the avenger; that the manslayer die not, until he have stood before the assembly in judgment.

13 And the cities that ye shall give shall be six cities of refuge for you.

14 Three cities shall ye give on this side of the Jordan, and Three cities shall ye give in the land of Canaan; they shall be cities of refuge.

15 For the children of Israel, and for the stranger, and for the sojourner among them shall these six cities be a refuge, that one who smiteth a person mortally without intent may flee thither.

16 And if he have smitten him with an instrument of iron, so that he die, he is a murderer: the murderer shall certainly be put to death.

17 And if he have smitten him with a stone from the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death.

18 Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death;

19 the avenger of blood, he shall put the murderer to death; when he meeteth him, he shall put him to death.

20 And if he thrust at him out of hatred, or hurl at him intentionally, so that he die,

21 or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. --

22 But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally,

23 or [have smitten him] with any stone wherewith one may die, without seeing him, and have cast it upon him so that he die, and he was not his enemy, neither sought his harm:

24 then the assembly shall judge between the smiter and the avenger of blood according to these judgments;

25 and the assembly shall rescue the manslayer out of the hand of the avenger of blood, and the assembly shall restore him to the city of his refuge, whither he had fled; and he shall abide in it until the death of the high-priest, who was anointed with the holy oil.

26 But if the manslayer shall in any way come outside the limits of the city of his refuge whither he hath fled,

27 and the avenger of blood find him outside the limits of his city of refuge, and the avenger of blood kill the manslayer, there shall be no blood-guiltiness upon him;

28 for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession.

29 And this shall be unto you a statute of right throughout your generations in all your dwellings.

30 Whoever shall smite a person mortally, at the mouth of witnesses shall the murderer be put to death; but one witness shall not testify against a person to cause him to die.

31 And ye shall take no satisfaction for the life of a murderer, who is guilty of death, but he shall certainly be put to death.

32 And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

33 And ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and there can be no atonement made for the land, for the blood that hath been shed therein, but by the blood of him that shed it.

34 And ye shall not defile the land that ye inhabit, in the midst whereof I dwell; for I am Jehovah who dwell in the midst of the children of Israel.

   

Commentarius

 

Midst

  

The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation that drives everything else. In general this will be something we love or feel, because at the core of things we are what we love; our loves define us.

(Notae: Apocalypse Revealed 44, 90, 268; Arcana Coelestia 2252, 2940, 10153, 10365, 10557, 10635, 10641)

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #10152

Studere hoc loco

  
/ 10837  
  

10152. 'And Aaron and his sons [I will sanctify], to serve Me in the priestly office' means that which is representative of the Lord in both groups of heavens in respect of the work of salvation. This is clear from the representation of 'Aaron' as the Lord in respect of celestial good, dealt with in 9806, 9946, 10068, and from the representation of 'Aaron's sons' as the Lord in respect of spiritual good, dealt with in 10017, 10068, thus in both groups of heavens, the higher heavens and the lower ones (for whether you say celestial good, or the celestial kingdom, or the higher heavens, it amounts to the same thing; and also whether you say spiritual good, or the spiritual kingdom, or the lower heavens, it amounts to the same thing; regarding the higher and the lower heavens, see what has been stated immediately above in 10150, 10151); and from the representation of 'the priestly office' as the Lord's work of salvation, dealt with in 9809, 10017. From these representations it is evident that 'sanctifying Aaron and his sons to serve Jehovah in the priestly office' means that which is representative of the Lord in both groups of heavens in respect of the work of salvation.

[2] Something more about the Lord's work of salvation can be mentioned here. It is well known in the Church that the Lord is the Saviour and Redeemer of the human race, though few know how to understand this. Those acquainted with the outward things of the Church believe that the Lord redeemed the world, that is, the human race, by His blood, by which they understand His passion on the Cross. But those acquainted with the inward realities of the Church know that no one is saved by the Lord's blood, only by a life in keeping with the commandments of faith and charity taught by the Lord's Word. Those acquainted with the inmost realities of the Church understand by the Lord's blood Divine Truth emanating from Him. By His passion on the Cross they understand the final temptation the Lord underwent, by which He completely subdued the hells and at the same time glorified His Human, that is, made it Divine, thereby also redeeming and saving all who allow themselves to be regenerated through a life in keeping with the commandments of faith and charity taught by His Word. 'The Lord's blood' furthermore is used in the internal sense, according to which the angels in heaven perceive the Word, to mean Divine Truth emanating from the Lord, see, 4735, 5476, 6978, 7317, 7326, 7850, 9127, 9393, 10026, 10033.

[3] But in what way mankind was saved and redeemed by the Divine through His subduing of the hells and glorifying of His Human none can know if they do not know that each individual person has angels from heaven and spirits from hell present with him, and that unless these were present with a person unceasingly, the person could not think anything or will anything, so that the person is inwardly subject to the influence either of spirits who come from hell or of angels from heaven. Once all this is known it may be seen that unless the Lord had completely subdued the hells and had restored all things to order both there and in the heavens, no one could have been saved. Nor could any have been saved unless the Lord had made Divine His Human, and by doing this had acquired to Himself Divine power over the hells and over the heavens for evermore; for without Divine power neither the hells nor the heavens can be kept in order. The power which enables anything to come into being must be everlasting, if that thing is to remain in being; for remaining in being is an everlasting coming into being.

[4] The Divine Himself, called the Father, could not have accomplished the work of salvation without the Divine Human, referred to as the Son, for the Divine Himself without the Divine Human cannot reach a person, not even an angel, because the human race has moved away completely from the Divine. This happened when eventually there was no longer any faith nor any charity. At that time therefore the Lord came into the world and restored all things, doing so from His Humanity; and by doing that He saved and redeemed people through their faith and love to the Lord, received from the Lord. For the Lord can withhold these people from hell and eternal damnation, but not those who reject faith and love received from and offered back to Him, since they reject salvation and redemption.

[5] The truth that the Divine Himself achieves this through the Divine Human is clear from a large number of places in the Word, such as those in which the Divine Human, that is, the Son of God, is called the right hand and the arm of Jehovah, or in which it says that the Lord has all power in heaven and on earth. The fact that the Lord is called the right hand and the arm of Jehovah, see 10019; that He has all power in heaven and on earth, 10089; and that from His Divine Human the Lord subdued the hells, restored all things to order there and in the heavens, and at the same time glorified His Human, that is, made it Divine, see the places referred to in 9528, and what has been stated in 9715, 9809, 9937, 10019. And the truth that the Divine Himself, called the Father, accomplished this through the Divine Human is evident in John,

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him, and without Him nothing was made 1 that was made 1 . And the Word became flesh and dwelt among us. John 1:1-3, 14.

Here it is evident that the Lord as to His Divine Human is the One who is called 'the Word', for it says that 'the Word became flesh'. And in addition to this,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

And elsewhere in the same gospel,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in the same gospel,

I am the way, the truth, and the life. No one comes to the Father except through Me. From now on you know the Father and have seen Him. He who sees Me sees the Father. John 14:6-7, 9.

And in Matthew,

No one knows the Father except the Son, and he to whom the Son wishes to reveal Him. Matthew 11:27.

From all this it may now be seen what the work of salvation and redemption is, and that this is accomplished through His Divine Human.

V:

1. or done

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.