Bibliorum

 

Daniel 12

Study

   

1 Til den Tid skal Mikal stå frem, den store fyrste, som værner dit Folks Sønner, og en Trængselstid kommer, som hidtil ikke har haft sin Mage, så længe der var Folkeslag til. Men på den Tid skal dit Folk frelses, alle, der er optegnet i Bogen.

2 Og mange af dem, der sover under Mulde, skal vågne, nogle til evigt Liv, andre til Skam, til evig Afsky.

3 De forstandige skal stråle som Himmelhvælvingens Glans, og de, der førte de mange til etfærdighed, skal lyse som Stjerner evigt og altid.

4 Men du, Daniel, sæt Lukke for Ordene og Segl for Bogen til Endens Tid! Mange skal granske i den, og Kundskaben skal blive stor."

5 Og jeg, Daniel, skuede, og se, der stod to andre hver på sin Side af Floden.

6 Og den ene spurgte Manden, som bar de linnede Klæder og svævede over Flodens Vande: "Hvor længe varer det, før disse sælsomme Ting er til Ende?"

7 Så hørte jeg Manden i de linnede Klæder, ham, som svævede over Flodens Vande, sværge ved ham, som lever evindelig, idet han løftede begge Hænder mod Himmelen: "Een Tid, to Tider og en halv Tid! Når hans Magt, som knuser det hellige Folk, er til Ende,, skal alle disse Ting fuldbyrdes."

8 Og jeg hørte det, men fattede det ikke; så spurgte jeg: "Herre hvad er det sidste af disse Ting?"

9 Og han svarede: "Gå bort, Daniel, thi for Ordene er der sat Lukke og Segl til Endens Tid.

10 Mange skal sigtes, renses og lutres, men de gudløse handler gudløst, og ingen af de gudløse skal forstå, men det skal de forstandige.

11 Fra den Tid det daglige Offer ophæves og Ødelæggelsens Vederstyggelighed rejses, skal der gå 1290 Dage.

12 Salig er den, der holder ud og oplever 1335 Dage.

13 Men gå du, Enden i Møde, læg dig til Hvile og stå op til din Lod, ved Dagenes Ende!

   


The Project Gutenberg Association at Carnegie Mellon University

from the Writings of Emanuel Swedenborg

 

Apocalypse Revealed #52

Studere hoc loco

  
/ 962  
  

52. And issuing from His mouth a sharp two-edged sword. This symbolizes a dispersion of falsities by the Lord by means of the Word and doctrine drawn from it.

Swords are often mentioned in the Word, and they symbolize nothing else than truth combating falsities and destroying them. In an opposite sense they also symbolize falsity combating truths. For wars in the Word symbolize spiritual wars, which are those of truth against falsity, and of falsity against truth. Therefore the weapons of war symbolize the means by which the combat is carried on in these wars.

It is apparent that the sword here means a dispersion of falsities by the Lord, because it was seen to issue from His mouth, and to issue from the Lord's mouth is to do so from the Word, for the Lord spoke it with His mouth. Furthermore, because the Word is understood by means of doctrine drawn from it, this too is symbolically meant.

It is called a sharp two-edged sword because it pierces the heart and soul.

[2] To show that the sword here means a dispersion of falsities by the Lord by means of the Word, we will cite some passages which mention a sword, from which the reality of this can be seen. Namely:

A sword against... Babylon, ...her princes and her wise men! A sword against the liars, that they may become fools! A sword against her mighty men, that they may be dismayed! A sword against her horses and her chariots...! A sword against her treasures, that they may be plundered! A drought upon her waters, that they may be dried up! (Jeremiah 50:35-38)

The subject here is Babylon, and by it are meant people who falsify and adulterate the Word. Consequently the liars who are to become fools, the horses and chariots with a sword upon them, and the treasures that will be plundered symbolize their doctrinal falsities. The waters that will have a drought upon them that they may be dried up symbolize truths, as may be seen just above in no. 50.

[3] ...prophesy and say..., "A sword... is sharpened and also polished! Sharpened to make a great slaughter... Let the sword be doubled the third time, the sword of the slain, a sword for a great slaughter, piercing the innermost recesses, that... stumbling blocks may be multiplied." (Ezekiel 21:9-15, 19-20)

A sword here means also the laying waste of truth in the church.

Jehovah will contend... with His sword against all flesh, and the slain by Jehovah shall be multiplied. (Isaiah 66:16)

Here and elsewhere in the Word, the slain by Jehovah are what people are called who perish as a result of falsities.

On all the desolate heights in the wilderness the plunderers have come, ...the sword of Jehovah devouring from one end of the land to the other. (Jeremiah 12:12)

At the peril of our lives we bring in our bread, because of the sword in the wilderness. (Lamentations 5:9)

Woe to the worthless shepherd who deserts the flock! A sword shall be against his arm and against his right eye. (Zechariah 11:17)

The sword against the shepherd's right eye is falsity in his intellect.

...the sons of men are set on fire..., their tongue a sharp sword. (Psalms 57:4)

Behold, they belch with their mouth; a sword is in their lips. (Psalms 59:7)

(The workers of iniquity) sharpen their tongue like a sword... (Psalms 64:3)

A sword has similar symbolic meanings elsewhere, as in Isaiah 13:15; 21:14-15; 37:6-7, 38; 31:7-8, Jeremiah 2:30; 5:12; 11:22; 14:13-18, Ezekiel 7:15; 32:10-12.

[4] It can be seen from this what the Lord meant by a sword in the following places:

(Jesus said that He did not come) to bring peace on the earth... but a sword. (Matthew 10:34)

(Jesus said,) ."..he who does (not) have a purse... and... knapsack..., let him sell his garments and buy (a sword)...." (The disciples) said, "Lord, look, here are two swords." And He said..., "It is enough." (Luke 22:36, 38)

...all who take the sword will perish by the sword. (Matthew 26:51-52)

Regarding the end of the age, Jesus says,

They will fall by the edge of the sword, and be taken captive among all the nations. And (finally) Jerusalem will be trampled... (Luke 21:24)

The end of the age is the final period of the church. The sword is falsity destroying truth. The nations are evils. The Jerusalem which will be trampled is the church.

[5] It is apparent from this, now, that a sharp sword issuing from the mouth of the Son of Man symbolizes a dispersion of falsities by the Lord by means of the Word.

So, too, in the following places in the book of Revelation:

...to the one who sat on (the fiery red horse)...there was given... a great sword. (Revelation 6:4)

From the mouth (of Him who sat on the white horse) came a sharp sword, that with it He might strike the nations... ...the rest were killed with the sword... of Him who sat on the horse. (Revelation 19:15, 21)

He who sat on the white horse means the Lord in relation to the Word, something that is openly stated there in verses 13 and 16.

The like is meant in the book of Psalms:

Gird Your sword upon Your thigh, O Mighty One... ride upon the word of truth... Your arrows are sharp... (Psalms 45:3-5)

The subject is the Lord. Moreover, elsewhere:

Let the saints exult... and let a two-edged sword be in their hand. (Psalms 149:5-6)

And in Isaiah:

(Jehovah) has made My mouth like a sharp sword. (Isaiah 49:2)

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bibliorum

 

Daniel 8:8-11

Study

      

8 The male goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable [horns] toward the four winds of the sky.

9 Out of one of them came forth a little horn, which grew exceeding great, toward the south, and toward the east, and toward the glorious [land].

10 It grew great, even to the army of the sky; and some of the army and of the stars it cast down to the ground, and trampled on them.

11 Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down.