Bibliorum

 

約珥書 1

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1 耶和華的臨到毗土珥的兒子約珥。

2 老年人哪,當我的話;國中的居民哪,都要側耳而。在你們的日子,或你們列祖的日子,曾有這樣的事麼?

3 你們要將這事傳與子,子傳與孫,孫,傳與後

4 剩下的,蝗蟲蝗蟲剩下的,蝻子來;蝻子剩下的,螞蚱來

5 的人哪,要清醒哭泣;好酒的人哪,都要為甜酒哀號,因為從你們的中斷絕了。

6 有一隊蝗蟲(原文是民)又強盛又無數,侵犯我的;他的牙齒獅子牙齒,大如母獅的大

7 他毀壞我的葡萄樹,剝了我無花果樹的皮,剝盡而丟棄,使枝條露白。

8 我的民哪,你當哀號,像處女腰束麻布,為幼年的丈夫哀號。

9 素祭和奠祭從耶和華的殿中斷絕;事奉耶和華的祭司都悲哀。

10 田荒涼,地悲哀;因為五穀毀壞,新酒乾竭,油也缺乏。

11 農夫啊,你們要慚愧,修理葡萄園的啊,你們要哀號;因為大麥小麥與田間的莊稼都滅絕了。

12 葡萄枯乾;無花果樹衰殘。石榴樹、棕、蘋果樹,連田野一切的樹木也都枯乾;眾人的喜樂盡都消滅。

13 祭司啊,你們當腰束麻布痛哭;伺候祭壇的啊,你們要哀號;事奉我的啊,你們要披上麻布過夜,因為素祭和奠祭從你們的殿中斷絕了。

14 你們要分定禁食的日子,宣告嚴肅會,招聚長老和國中的一切居民耶和華─你們的殿,向耶和華哀求。

15 哀哉!耶和華的日子臨近了。這日到,好像毀滅從全能者到。

16 糧食不是在我們眼前斷絕了嗎?歡喜快樂不是從我們的殿中止息了嗎?

17 穀種在土塊朽爛;倉也荒涼,廩也破壞;因為五穀枯乾了。

18 牲畜哀鳴;牛群混亂,因為無羊群也受了困苦。

19 耶和華啊,我向你求告,因為燒滅曠野的草場;火焰燒盡田野的樹木

20 田野的走向你發喘;因為溪乾涸,也燒滅曠野的草場。

from the Writings of Emanuel Swedenborg

 

Apocalypse Explained #542

Studere hoc loco

  
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542. Verses 3-12. And out of the smoke there went forth locusts on the earth; and there was given unto them power as the scorpions of the earth have power. And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree, but the men only that have not the seal of God on their foreheads. And it was given to them that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion when it striketh a man. And in those days shall men seek death and shall not find it, and they shall long to die and death shall flee from them. And the likenesses of the locusts were like unto horses prepared for battle; and upon their heads as it were crowns like gold, and their faces as men's faces. And they had hair as the hair of women, and their teeth were as those of lions. And they had breastplates as iron breastplates; and the voice of their wings was as the voice of chariots of many horses running into battle. And they had tails like scorpions, and stings were in their tails; and their power was to hurt men five months. And they had over them a king, the angel of the abyss, his name in Hebrew Abaddon, and in Greek he hath the name Apollyon. One woe is past; behold there come yet two woes after this.

3. "And out of the smoke there went forth locusts on the earth," signifies that from infernal falsities they became corporeal sensual in the church n. 543; "and there was given unto them power as the scorpions of the earth have power," signifies their ability to persuade, and its effect and power n. 544.

4. "And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree," signifies that they should do no harm to any true and living knowledge [scientificum] from the sense of the letter of the Word, nor to any knowledge of truth and good therein n. 545; "but the men only that have not the seal of God on their foreheads" signifies but only to the understanding of truth and the perception of good in those who are not in truths from good from the Lord. n. 546).

5. "And it was given 1 to them that they should not kill them," signifies that they should not be deprived of the faculty to understand truth and perceive good n. 547; "but that they should torment them five months," signifies that the understanding would be darkened and drawn away by the falsities of evil from seeing truth so long as they are in that state n. 548; "and their torment was as the torment of a scorpion when it striketh a man," signifies that the darkening and drawing away from seeing the truth is caused by the persuasion with which the mind is infatuated (n. 549).

6. "And in those days shall men seek death and shall not find it," signifies that they then wish to destroy the faculty to understand truth, but are not able (n. 550); "and they shall long to die and death shall flee from them," signifies that they wish to destroy the faculty to perceive good, which is of spiritual life, but in vain (n. 551).

7. "And the likenesses of the locusts were like unto horses prepared for battle," signifies that when man has become sensual he reasons like one who reasons from the understanding of truth n. 552; "and upon their heads as it were crowns like gold," signifies that they seem to themselves when they reason as if they were wise and victorious n. 553; "and their faces as men's faces," signifies that they seem to themselves as it were spiritual affections for truth n. 554.

8. "And they had hair as the hair of women," signifies that they seem to themselves to be as it were affections of natural 2 truth n. 555; "and their teeth were as those of lions," signifies that the sensual things which are the ultimates of the intellectual life seem to them to have power over all things n. 556.

9. "And they had breastplates as iron breastplates," signifies the persuasions with which they gird themselves for combats, against which the truths of the rational spiritual man prevail not n. 557; "and the voice of their wings was as the voice of chariots of many horses running into battle," signifies reasonings as if from the truths of doctrine from the Word which are understood, for which they must fight ardently (n. 558).

10. "And they had tails like scorpions," signifies sensual knowledges [scientifica] that are persuasive n. 559; "and stings were in their tails," signifies craftiness in deceiving by means of them n. 560; "and their power was to hurt the men five months," signifies that while in that state they induce a stupor in the understanding of truth and in the perception of good (n. 561).

11. "And they had over them a king, the angel of the abyss," signifies that they received influx from the hell where those are who are in the falsities of evil and are merely sensual (n. 562); "his name in Hebrew Abaddon, and in Greek he hath the name Apollyon," signifies its quality, that it is destructive of all truth and good n. 563.

12. "One woe is past; behold, there come yet two woes after this," signifies one lamentation over the devastation of the church, and that a lamentation over its further devastation follows (n. 564).

V:

1. Latin has "and," Greek has "given," as also below, AE 547, at the end.

2. Latin has "of natural truth," but see below, AE 555.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.