Bibliorum

 

出埃及記 11

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1 耶和華摩西:我再使樣的災殃臨到法老埃及,然他必容你們離開這地。他容你們去的時候,總要催逼你們都從這地出去。

2 你要傳於百姓的耳中,叫他們女各向鄰舍要器。

3 耶和華叫百姓在埃及人眼前蒙恩,並且摩西埃及法老臣僕,和百姓的眼中看為極

4 摩西耶和華這樣:約到半夜,我必出去巡行埃及遍地。

5 凡在埃及,從寶座的法老直到磨子的婢女所有的長子,以及一切頭生的牲畜,都必

6 埃及必有哀號;從前沒有這樣的,後來也必沒有。

7 至於以色列中,無論是牲畜,連也不敢向他們搖,好叫你們知道耶和華是將埃及人以色列人分別出來。

8 你這一切臣僕都要俯伏來見我,說:求你和跟從你的百姓都出去,然我要出去。於是,摩西氣忿忿的離開法老,出去了。

9 耶和華摩西法老必不你們,使我的奇事在埃及多起來。

10 摩西亞倫法老面前行了這一切奇事;耶和華使法老的剛硬,不容以色列人出離他的

   

from the Writings of Emanuel Swedenborg

 

Apocalypse Explained #241

Studere hoc loco

  
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241. Verse 18. I counsel thee, signifies the means of reformation of those who are in the doctrine of faith alone. This is evident from what now follows, for the reformation of those who are in that doctrine is now treated of; therefore "I counsel thee" implies precepts as to how such must live that they may be reformed and thus saved.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #8778

Studere hoc loco

  
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8778. 'And Moses brought back the people's words to Jehovah' means correspondence and being joined together. This is clear from the meaning of 'bringing words back to Jehovah' as correspondence and consequently being joined together. For the subject is the covenant that is to be made with the people; and since covenants are made through agreement on both sides, something that resembles the making of a covenant takes place here. That is to say, Jehovah proposes and the people respond, at this point through Moses, who represents the truth from God when it has been joined to Divine Truth as it exists in heaven, 8760, which is intermediary. But the only way that the covenant is made with mankind is through being receptive of the influx of truth from the Divine, and through correspondence at that time; for when higher things flow into lower they are not received in any other way.

[2] What correspondence and receptivity through correspondence are becomes clear from what has been shown at the ends of quite a number of chapters regarding the correspondence of all things present in the human being with the things that exist in heaven. It has also been shown in those places that all joining of natural things to spiritual ones, and in general of lower things to higher ones, is accomplished through correspondence. Such correspondence does not exist unless the lower things are placed in subordinate positions and made subject to the higher ones; and when the lower have been made subject, the higher ones act on them altogether as a cause does on its effect. From all this one may see what reciprocity on man's side is when the Divine flows in, and what the consequent joining together is, which is described in the sense of the letter here by the method used to make covenants, which is that Jehovah speaks to the people through a messenger, and the messenger brings their reply back to Jehovah. For this is how a person can grasp the concept of being joined to the Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.