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民数记 23

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1 巴兰对巴勒:你在这里给我筑,为我豫备只公牛,只公

2 巴勒照巴兰的话行了。巴勒和巴兰在每座上献一只公牛,一只公

3 巴兰对巴勒:你站在你的燔祭旁边,我且往前去,或者耶和华来迎见我。他指示我甚麽,我必告诉你。於是巴兰上一净光的处。

4 迎见巴兰巴兰:我豫备了,在每座上献了一只公牛,一只公

5 耶和华传给巴兰,又:你回到巴勒那里,要如此如此

6 他就回到巴勒那里,见他同摩押的使臣都站在燔祭旁边。

7 巴兰便题起诗歌:巴勒引我出亚兰,摩押王引我出东山,:来阿,为我咒诅雅各;来阿,怒骂以色列

8 神没有咒诅的,我焉能咒诅?耶和华没有怒骂的,我焉能怒骂?

9 我从高峰他,从小山望他;这是独居的民,不列在万民中。

10 谁能数点雅各尘土?谁能计算以色列的四分之一?我愿如人之;我愿如人之终而终。

11 巴勒对巴兰:你向我做的是甚麽事呢?我领你来咒诅我的仇敌,不料,你竟为他们祝福

12 回答耶和华传给我的话,我能不谨慎传麽?

13 巴勒:求你同我往别处去,在那里可以见他们;你不能全见,只能见他们边界上的人。在那里要为我咒诅他们。

14 于是领巴兰到了琐腓田,上了毗斯迦山顶,筑了,每座上献一只公牛,

15 巴兰对巴勒:你站在这燔祭旁边,等我往那边去迎见耶和华

16 耶和华临到巴兰那里,将传给他;又:你回到巴勒那里,要如此如此

17 他就回到巴勒那里,见他站在燔祭旁边;摩押的使臣也和他在一处。巴勒问他耶和华了甚麽话呢?

18 巴兰就题诗歌:巴勒,你起来;西拨的儿子,你我言。

19 神非,必不致谎,也非子,必不致後悔。他说话岂不照着行呢?他发言岂不要成就呢?

20 我奉命祝福;神也曾赐福,此事我不能翻转。

21 他未见雅各中有罪孽,也未见以色列中有奸恶。耶和华─他的和他同在;有欢呼王的声音在他们中间。

22 神领他们出埃及;他们似乎有野牛之力。

23 断没有法术可以害雅各,也没有占卜可以害以色列。现在必有人论及雅各,就是论及以色列:神为他行了何等的大事!

24 这民起来,彷佛母狮,挺身,好像公狮,未曾野食,未曾被伤者之血,决不躺卧。

25 巴勒对巴兰:你一点不要咒诅他们,也不要为他们祝福

26 巴兰回答巴勒:我岂不是告诉耶和华的,我必须遵行麽?

27 巴勒对巴兰:来罢,我领你往别处去,或者喜欢你在那里为我咒诅他们。

28 巴勒就领巴兰到那下望旷野的毗珥山顶上。

29 巴兰对巴勒:你在这里为我筑,又在这里为我豫备只公牛,只公

30 巴勒就照巴兰的话行,在每座上献一只公牛,一只公

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #4580

Studere hoc loco

  
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4580. 'Jacob set up a pillar in the place where He talked to him, a stone pillar' means the holiness of truth within that Divine state. This is clear from the meaning of 'a pillar' as the holiness of truth, dealt with below, and from the meaning of 'in the place where He talked to him' as within that state, dealt with just above in 4578.

First, let something be said about the origin of erecting pillars in those times, of pouring out drink-offerings onto them, and of pouring wine onto them.

[2] The pillars which were erected in ancient times were set up to serve either as a sign, or as a witness, or for worship. Those set up for worship used to be anointed with oil and were thereby made holy; and in these places, people also held their worship - in temples, in groves, under trees in forests, and in other places. This practice of erecting pillars owed its representative nature to the fact that in most ancient times stones were set up on the boundaries between families of nations, to stop them crossing those boundaries to do one another any harm, as with the pillar set up by Laban and Jacob, Genesis 31:51. Not crossing them to do harm was the law of nations among those people. And because those stones were on the boundaries, whenever the most ancient people saw them as boundary stones they thought of the truths which exist in the ultimate degree of order; for those people saw in every object on earth the spiritual or celestial reality to which it corresponded. Their descendants however, who saw less of what was spiritual and celestial within the same objects and more of what was worldly, began to regard these in a holy way merely because they were objects venerated from of old. At length those descendants of the most ancient people who lived immediately before the Flood, and who no longer saw anything spiritual or celestial in earthly and worldly things as objects, began to make the actual stones holy, pouring out drink-offerings onto them and anointing them with oil. These were now called pillars and were used for worship. The position remained the same after the Flood - in the Ancient Church which was a representative Church - though with this difference, that pillars served these people as a means enabling them to offer internal worship. For infants and children were taught by parents what those pillars represented, and in this way they were led to know holy objects and to have an affection for the things which these represented. This explains why the ancients had pillars for worship in their temples, groves, and forests, also on hills and mountains.

[3] But once the internal existence of worship had perished completely in the Ancient Church and people began to regard external objects as being holy and Divine and in so doing began to worship those objects in an idolatrous manner, they erected pillars to particular deities. And because the descendants of Jacob were very inclined towards idolatrous practices, they were forbidden to erect pillars or have groves. They were not even allowed to offer any worship on mountains or hillsides, but were required to meet in one particular place - where the Ark was, and later on where the Temple stood, thus in Jerusalem. Otherwise each family would have had its own external objects and idols which it would have worshipped, and so no representative of the Church could have been established among that nation. See what has been shown already about pillars in 3727.

From all this one may see how the erecting of pillars originated, and what they were signs of, and that when they were used for worship, holy truth was represented by them, for which reason the expression 'a stone pillar' is also used, 'stone' meaning truth in the ultimate degree of order, 1298, 3720, 3769, 3771, 3773, 3789, 3798. It should be recognized in addition that holiness is a particular attribute of Divine Truth, for Divine Good exists within the Lord, while Divine Truth proceeds from that Good, 3704, 4577, and is called holiness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.