Bibliorum

 

Genesis 30

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1 Now Rachel, because she had no children, was full of envy of her sister; and she said to Jacob, If you do not give me children I will not go on living.

2 But Jacob was angry with Rachel, and said, Am I in the place of God, who has kept your body from having fruit?

3 Then she said, Here is my servant Bilhah, go in to her, so that she may have a child on my knees, and I may have a family by her.

4 So she gave him her servant Bilhah as a wife, and Jacob went in to her.

5 And Bilhah became with child, and gave birth to a son.

6 Then Rachel said, God has been my judge, and has given ear to my voice, and has given me a son; so he was named Dan.

7 And again Bilhah, Rachel's servant, was with child, and gave birth to a second son.

8 And Rachel said, I have had a great fight with my sister, and I have overcome her: and she gave the child the name Naphtali.

9 When it was clear to Leah that she would have no more children for a time, she gave Zilpah, her servant, to Jacob as a wife.

10 And Zilpah, Leah's servant, gave birth to a son.

11 And Leah said, It has gone well for me: and she gave him the name Gad.

12 And Zilpah, Leah's servant, gave birth to a second son.

13 And Leah said, Happy am I! and all women will give witness to my joy: and she gave him the name Asher.

14 Now at the time of the grain-cutting, Reuben saw some love-fruits in the field, and took them to his mother Leah. And Rachel said to her, Let me have some of your son's love-fruits.

15 But Leah said to her, Is it a small thing that you have taken my husband from me? and now would you take my son's love-fruits? Then Rachel said, You may have him tonight in exchange for your son's love-fruits.

16 In the evening, when Jacob came in from the field, Leah went out to him and said, Tonight you are to come to me, for I have given my son's love-fruits as a price for you. And he went in to her that night.

17 And God gave ear to her and she became with child, and gave Jacob a fifth son.

18 Then Leah said, God has made payment to me for giving my servant-girl to my husband: so she gave her son the name Issachar.

19 And again Leah became with child, and she gave Jacob a sixth son.

20 And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.

21 After that she had a daughter, to whom she gave the name Dinah.

22 Then God gave thought to Rachel, and hearing her prayer he made her fertile.

23 And she was with child, and gave birth to a son: and she said, God has taken away my shame.

24 And she gave him the name Joseph, saying, May the Lord give me another son.

25 Now after the birth of Joseph, Jacob said to Laban, Let me go away to my place and my country.

26 Give me my wives and my children, for whom I have been your servant, and let me go: for you have knowledge of all the work I have done for you.

27 And Laban said, If you will let me say so, do not go away; for I have seen by the signs that the Lord has been good to me because of you.

28 Say then what your payment is to be and I will give it.

29 Then Jacob said, You have seen what I have done for you, and how your cattle have done well under my care.

30 For before I came you had little, and it has been greatly increased; and the Lord has given you a blessing in everything I have done; but when am I to do something for my family?

31 And Laban said, What am I to give you? And Jacob said, Do not give me anything; but I will again take up the care of your flock if you will only do this for me:

32 Let me go through all your flock today, taking out from among them all the sheep which are marked or coloured or black, and all the marked or coloured goats: these will be my payment.

33 And so you will be able to put my honour to the test in time to come; if you see among my flocks any goats which are not marked or coloured, or any sheep which is not black, you may take me for a thief.

34 And Laban said, Let it be as you say.

35 So that day he took all the he-goats which were banded or coloured, and all the she-goats which were marked or coloured or had white marks, and all the black sheep, and gave them into the care of his sons;

36 And sent them three days' journey away: and Jacob took care of the rest of Laban's flock.

37 Then Jacob took young branches of trees, cutting off the skin so that the white wood was seen in bands.

38 And he put the banded sticks in the drinking-places where the flock came to get water; and they became with young when they came to the water.

39 And because of this, the flock gave birth to young which were marked with bands of colour.

40 These lambs Jacob kept separate; and he put his flock in a place by themselves and not with Laban's flock.

41 And whenever the stronger ones of the flock became with young, Jacob put the sticks in front of them in the drinking-places, so that they might become with young when they saw the sticks.

42 But when the flocks were feeble, he did not put the sticks before them; so that the feebler flocks were Laban's and the stronger were Jacob's.

43 So Jacob's wealth was greatly increased; he had great flocks and women-servants and men-servants and camels and asses.

   

from the Writings of Emanuel Swedenborg

 

Arcana Coelestia #4072

Studere hoc loco

  
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4072. Verses 4-13 And Jacob sent and called Rachel and Leah to the field, to his flock. And he said to them, I see your father's face, that it is not at all friendly towards me as before; 1 and the God of my father has been with me. And you yourselves know that with all my strength I have served your father. And your father has deceived me, and has changed my wages in ten ways, and God has not allowed him to do evil to me. If he said thus: The speckled will be your wages, then all the flocks bore speckled. And if he said thus: The variegated will be your wages, then all the flocks bore variegated. And God has taken away your father's cattle and given them to me. And it happened, when the flock came on heat, that I lifted up my eyes and saw in a dream, and behold, the he-goats mounting the flock were variegated, speckled, and mottled. And the angel of God said to me in the dream, Jacob. And I said, Behold, here I am. And he said, Lift up now your eyes, and see all the he-goats mounting the flock, variegated, speckled, and mottled; for I have seen everything that Laban is doing to you. I am the God of Bethel, where you anointed a pillar, where you made a vow to Me; now rise up, go out of this land, and return to the land of your nativity.

'Jacob sent and called Rachel and Leah to the field, to his flock' means a linking of the affections for truth to the good now meant by 'Jacob' - achieved by that good itself; also the use to which those affections were applied when that good departed. 'And he said to them, I see your father's face, that it is not at all friendly towards me as before' means a change of state within the good meant by 'Laban'. 'And the God of my father has been with me' means that the Divine was the author of all that He had. 'And you yourselves know that with all my strength I have served your father' means that He acted by His own power. 'And your father has deceived me, and has changed my wages in ten ways' means the state of good in relation to Himself when, acting of Himself, He applied to Himself the things which constituted that good, and also a very great change in that good. 'And God has not allowed him to do evil to me' means that it was nevertheless unable to cause any hindrance. 'If he said thus: The speckled will be your wages, then all the flocks bore speckled' means His freedom, and that in His freedom the Lord adopted those things - even evils that were linked to the goods. 'And if he said thus: The variegated will be your wages, then all the flocks bore variegated' means even falsities that were linked to them. 'And God has taken away your father's cattle and given them to me' means that those things came from the Divine. 'And it happened, when the flock came on heat' means an intense desire to be joined together. 'That I lifted up my eyes and saw in a dream' means the perception of natural good when in obscurity. 'And behold, the he-goats mounting the flock were variegated, speckled, and mottled' means the effect that was produced when natural good meant by 'Jacob' was endowed with such things from this source. 'And the angel of God said to me in a dream, Jacob. And I said, Behold, here I am' means perception from the Divine, and presence within that state of obscurity. 'And he said, Lift up now your eyes' means observation from what was His own. 'And see all the he-goats mounting the flock, variegated, speckled, and mottled' means that such things were being introduced. 'For I have seen everything that Laban is doing to you' means that the proprium of the good meant by 'Laban' was not such as acted of itself. 'I am the God of Bethel' means the Divine within the Natural. 'Where you anointed a pillar' means where the good of truth exists, and the boundary of it. 'Where you made a vow to Me' means that which is holy. 'Now rise up' means a raising up. 'Go out of this land' means a separation from that good. 'And return to the land of your nativity' means becoming joined to the Divine Good of Truth.

V:

1. literally, not at all towards me as yesterday three days ago

  
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Thanks to the Swedenborg Society for the permission to use this translation.