Bibliorum

 

Lamentations 4

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1 How is the gold become dim! [how] is the most pure gold changed! The stones of the sanctuary are poured out at the head of every street.

2 The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!

3 Even the jackals draw out the breast, they give suck to their young ones: The daughter of my people is become cruel, like the ostriches in the wilderness.

4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: The young children ask bread, and no man breaketh it unto them.

5 They that did feed delicately are desolate in the streets: They that were brought up in scarlet embrace dunghills.

6 For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.

7 Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.

8 Their visage is blacker than a coal; they are not known in the streets: Their skin cleaveth to their bones; it is withered, it is become like a stick.

9 They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.

10 The hands of the pitiful women have boiled their own children; They were their food in the destruction of the daughter of my people.

11 Jehovah hath accomplished his wrath, he hath poured out his fierce anger; And he hath kindled a fire in Zion, which hath devoured the foundations thereof.

12 The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem.

13 [It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her.

14 They wander as blind men in the streets, they are polluted with blood, So that men cannot touch their garments.

15 Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn [here].

16 The anger of Jehovah hath scattered them; he will no more regard them: They respected not the persons of the priests, they favored not the elders.

17 Our eyes do yet fail [in looking] for our vain help: In our watching we have watched for a nation that could not save.

18 They hunt our steps, so that we cannot go in our streets: Our end is near, our days are fulfilled; for our end is come.

19 Our pursuers were swifter than the eagles of the heavens: They chased us upon the mountains, they laid wait for us in the wilderness.

20 The breath of our nostrils, the anointed of Jehovah, was taken in their pits; Of whom we said, Under his shadow we shall live among the nations.

21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz: The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.

22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: He will visit thine iniquity, O daughter of Edom; he will uncover thy sins.

   

from the Writings of Emanuel Swedenborg

 

Apocalypse Revealed #671

Studere hoc loco

  
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671. Clothed in clean bright linen, and having their chests girded with golden sashes. This symbolically means, this [a preparation by the Lord for influx into the church] 1 in accordance with the pure and genuine truths and goods in the Word.

Clean bright linen symbolizes pure, genuine truth, as we will show below. A golden sash about the breast symbolizes the emanating Divinity that at the same time conjoins, namely Divine good (no. 46 above). To be clothed and girded means, symbolically, to appear and be seen in this truth and goodness, for garments symbolize truths that clothe goodness (no. 166). Sashes or girdles then symbolize truths and goods that hold everything in their order and connection (no. 46).

It is apparent from this that angels clothed in clean bright linen and girded about their breasts with golden sashes symbolize pure and genuine truths and goods, and because these come only from the Word, they symbolize truths and goods in the Word.

[2] That linen symbolizes Divine truth can be seen from the following, as that Aaron wore linen breeches when he entered the Tabernacle or approached the altar (Exodus 28:42-43). That the priests wore linen ephods (1 Samuel 22:18). That when Samuel as a child ministered before Jehovah, he wore a linen ephod (1 Samuel 2:18). That when David was transporting the Ark into his city he was girded with a linen ephod (2 Samuel 6:14).

It can be seen from this why, when the Lord washed the disciples' feet, He girded Himself in linen and wiped their feet with linen 2 (John 13:4-5).

Moreover, the angels seen in the Lord's sepulcher appeared in dazzling bright white clothing (Matthew 28:3 [cf. Luke 24]).

[4]. The angel who measured the new temple had in his hand a line of linen (Ezekiel 40:3). In order that he might represent the state of the church with respect to truth, Jeremiah was told to buy a linen sash and hide it in a hole in the rock by the Euphrates, and later he found it ruined (Jeremiah 13:1-7). We read, too, in Isaiah:

A bruised reed He will not break, and smoking linen He will not quench; He will bring forth justice in truth. (Isaiah 42:3)

By linen in these places nothing else is meant but truth.

V:

1. I.e., a preparation by the Lord for influx from the inmost of heaven into the church, to expose its evils and falsities in their entirety and so to separate evil people from the good (no. 670 above).

2. The writer here follows the Latin translation of Sebastian Schmidt, who mistakes the Greek lention (levntion, a towel) to have the same meaning as the Latin linteum (linen).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bibliorum

 

Ezekiel 23:31-34

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31 You have walked in the way of your sister; therefore will I give her cup into your hand.

32 Thus says the Lord Yahweh: You will drink of your sister's cup, which is deep and large; you will be ridiculed and held in derision; it contains much.

33 You shall be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria.

34 You shall even drink it and drain it out, and you shall gnaw the broken pieces of it, and shall tear your breasts; for I have spoken it, says the Lord Yahweh.