성경

 

Revelation 6 : The Four Horsemen of the Apocalypse

공부

1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

3 And when he had opened the second seal, I heard the second beast say, Come and see.

4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

17 For the great day of his wrath is come; and who shall be able to stand?

주석

 

The Meaning of the Book of Revelation: the Four Horsemen

작가: Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(참조: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

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The Last Judgement #61

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61. The destruction followed a visitation, for this always comes first. A visitation is an examination of people's character and a separation of the good from the wicked; the good are carried away from there and the wicked are left behind. When this was over, there were huge earthquakes, which served notice of the imminence of the Last Judgment; panic broke out universally. Those who lived in the southern quarter, especially in the large city there (mentioned above, 58), were then to be seen running hither and thither, some taking to their heels to escape, some hiding in crypts, some in the cells and pits where their treasures were, while others carried out of them anything they could lay their hands on. After the earthquakes a volcanic eruption burst up from below, overturning everything in the city and the surrounding district; and after the eruption came a gale from the east, which stripped bare, shattered and completely overturned everything. Then all the people there were brought out of every place where they had hidden and were thrown into a sea, the waters of which were black. The number of those thrown in amounted to many tens of thousands.

[2] Following this smoke, as after a fire, began to rise from the whole district, and finally thick dust; this was carried out to sea by the east wind and settled as a layer on it. All their treasuries were turned to dust, together with all the possessions they held sacred. The reason the dust was scattered on the sea was that such dust means that which is damned.

[3] Finally a black shape was seen flying over that whole district, which on closer view looked like a dragon - a sign that the whole of that great city and the district had become a desert. The reason it so appeared was that dragons mean the falsities of such a religion, and their home means a desert following overthrow (as in Jeremiah 9:12, 10:22, 49:33; Malachi 1:3).

[4] Some were also seen having what looked like a millstone round their left arm; this representation showed that they had proved their unspeakable dogmas from the Word. Such is the meaning of a millstone; so it was plain what these words in Revelation mean:

An angel picked up a stone like that of a large mill and threw it into the sea, saying, So shall Babylon, that great city, be sent hurtling down, and it shall be found no more. Revelation 18:21.

[5] However, as for those who were in the Council chamber, in the same quarter but further to the east, where debates were held about methods of extending their rule and of keeping the people in ignorance and so in blind obedience (on this Council chamber see 58 above), they were not thrown into the black sea, but into a chasm which opened up lengthwise and to a great depth beneath and around them. This is how the Last Judgment took place on the Babylonians in the southern quarter.

[6] The Last Judgment on those who lived forward in the western quarter and on those in the northern quarter, where the large city was, happened like this. After huge earthquakes which convulsed everything there to its foundations (these are the earthquakes meant in the Word, Matthew 24:7; Luke 21:11; and similar ones in Revelation 6:12; Revelation 8:5; Revelation 11:13; Revelation 16:18, and in the prophetic books of the Old Testament - not earthquakes on this earth), an east wind swept from the south through the west to the north, and stripped that whole region bare. It hit first the forward region in the western quarter, where those who had lived in the Dark Ages had their underground dwellings, and then the large city which extended from that quarter right through the north as far as the east. As they were laid bare all their contents were to be seen. But because there were not such large treasures stored there, there was no volcanic eruption with its sulphurous fire to burn up the treasures; there was only an overthrow and destruction, with everything finally going up in smoke. It was the east wind which swept to and fro, overthrowing, destroying and carrying everything away.

[7] The monks together with the common people were brought out in tens of thousands, and some were thrown into the black sea on the side facing west, some into the great southern rift (mentioned above), some into the western chasm, some into the hells of the heathen.

For some of the people from the Dark Ages were idolaters like the heathen. Smoke was seen rising from there, reaching as far as the sea and drifting over it, and forming a black coating on it. For the part of the sea into which they were thrown had a hard covering of dust and smoke, into which their dwellings and riches dissolved.

So the sea was no longer to be seen, and its place was taken by a piece of black ground, underneath which was their hell.

[8] The Last Judgment on those who lived on the mountains in the eastern quarter (on whom see above 58) took place like this. The mountains were seen to sink into the depths and all on them were swallowed up. The one who had been placed on one of the mountains and proclaimed to be God, turned black and then fiery, and he was hurled headlong into hell along with them. For the monks of various orders who were on those mountains claimed that he was God and they were themselves Christ; and wherever they went, they took with them the shocking persuasion that they were Christ.

[9] Finally a judgment took place on those who lived further out in the western quarter on the mountains there, the people meant by the woman mounted on the scarlet beast, having seven heads which are seven mountains (she was mentioned above, 58). Their mountains too were seen, some split open in the middle forming a huge chasm spiralling downwards, and those on the mountains were thrown into it. Some of the mountains were torn up by the roots and so turned upside down that their summits were at the bottom. The people from the plains there were deluged with a kind of flood and covered over. But those among them who were from other quarters were thrown into chasms. The present remarks are but a small part of all that I saw; more will be given in the explanation of Revelation. These events happened and were completed at the beginning of the year 1757.

[10] As for the chasms into which all were thrown except those who ended up in the black sea, there are many of them. Four were shown to me: a large one towards the east of the southern quarter; a second towards the south in the western quarter; a third towards the north in the western quarter; a fourth further out in the corner between west and north. The chasms and the sea are their hells. This much I saw, but there was much more which I did not see. The hells of the Babylonian people are kept apart to match the different ways in which they profane spiritual things, which relate to the church's good and truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.