The Bible

 

Ezekiel 7:18

English: Webster's Bible         

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18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

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스웨덴보그의 작품에서

주요 설명:

The Inner Meaning of the Prophets and Psalms 130


이 구절에 대한 기타 참조:

Arcana Coelestia 9166, 9960

Apocalypse Revealed 47, 492, 538

Sacred Scripture 35


스웨덴보그의 미출간 작품들 참조:

Apocalypse Explained 66, 577, 637, 677

De Verbo (The Word) 10, 25

비슷한 성경 구절들

Isaiah 15:2

Jeremiah 6:25, 26

단어/구 설명

gird
To gird one’s self, as in John. 21:18, signifies to know and perceive truths in the light from good.

sackcloth
'A sack' in Genesis 42:25, means a receptacle, and here 'a receptacle' on the natural level, because it is a story about the truths and...

cover
The "high mountains being covered " (Gen. 7:19) signifies that all the good things of charity were extin­guished.

shame
On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

faces
“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...

baldness
'A bald head' signifies the Word deprived of the natural sense, which is the sense of the letter.

heads
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

The Bible

 

Ezekiel 16:43

English: Webster's Bible         

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43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things; behold therefore, I also will recompense thy way upon thy head, saith the Lord GOD: and thou shalt not commit this lewdness above all thy abominations.

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스웨덴보그의 작품에서

주요 설명:

The Inner Meaning of the Prophets and Psalms 139


이 구절에 대한 기타 참조:

Arcana Coelestia 10011

Apocalypse Revealed 350, 880

A Brief Exposition of New Church Doctrine 100

The Lord 64


스웨덴보그의 미출간 작품들 참조:

Apocalypse Explained 577, 1045

기타 새 기독교 주석

  이야기와 의미들:


  성경 연구 동영상:


비슷한 성경 구절들

Ezekiel 7:3, 8, 9:10, 16:22, 58, 17:19

Daniel 9:13, 14

단어/구 설명

remembered
'To remember,' as in Genesis 41:9, signifies conjunction. 'Remembering' denotes conjunction because the remembrance of anyone in the other life joins them together, because as...

days
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

youth
'Tender of age' denotes the state of truths newly received not yet genuine.

way
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

head
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

saith
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

From Swedenborg's Works

 

Arcana Coelestia #10011

Arcana Coelestia (Elliott translation)      

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10011. 'And pour it on his head, and anoint him' means a representative sign of Divine Good in the Lord, suffusing His whole Human. This is clear from the meaning of 'pouring oil on Aaron's head' as Divine Good suffusing the Lord's whole Human, for 'oil' means Divine Good, 4582, 9474, 'Aaron' the Lord in respect of Divine Good, 9806, and 'head' the whole Human; and from the meaning of 'anointing' as a representative sign of this thing, dealt with in 9474, 9954. The reason why 'the head' means the whole Human, or the whole person, is that everything in the human being comes down from the head; for the body is an extension from the head. Therefore also what a person thinks or wills, an activity that takes place in the head, presents itself in the body as an effect. The situation with the head is like that with what is highest or inmost in the heavens. This comes down and flows into heavens below, bringing them into being and making them extensions from itself. Therefore also the human head corresponds to the inmost heaven, the body down to the loins to the middle heaven, and the feet to the lowest heaven. In short, in things that are extensions only that which is inmost has life essentially. From this it is evident that since God is the inmost in all things, or what amounts to the same thing, is the highest of them all, from Him alone comes the life that all things possess. Therefore insofar as a person receives what is of God he has life within him.

[2] Furthermore the oil that a priest was anointed with flowed from the top of his head right down onto his body, as may be seen in David,

It is like the good oil upon the head running down onto Aaron's beard, which runs down over the collar 1 of his garments. Psalms 133:2.

In Matthew,

A woman poured an alabaster flask of balm over Jesus' head as He reclined [at the table]. Jesus said, She has poured this balm over My body to [prepare it for] the tomb. Matthew 26:7, 12.

And in Mark,

A woman came having an alabaster flask of very costly spikenard 2 ; and breaking the alabaster flask she poured it over Jesus' head. And Jesus said, This woman has come beforehand to anoint My body for burial. Mark 14:3, 8.

From these places it is also evident that 'anointing the head' is anointing the whole body.

(참조: Obadiah 1:15)


[3] The use of 'the head' to mean the whole person is further clear from very many places in the Word, for example in Isaiah,

The redeemed of Jehovah will return, and will come to Zion with song, and everlasting joy upon their heads. Isaiah 35:10.

In Moses,

Let the precious things of the produce of the sun, the firstfruits of the mountains of the east, and the precious things of the earth come on the head of Joseph, and on the crown of the head of the Nazirite among his brothers. Deuteronomy 33:14-16.

In Jeremiah,

Jehovah's storm will burst upon the heads of the wicked. Jeremiah 30:23.

In Ezekiel,

I will bring their way upon their own heads. Ezekiel 11:21; 16:43; 22:31.

[Similar words occur in] Joel 3:4, 7; Obadiah verse 15. In Ezekiel,

Woe to those who make veils upon the head [of persons] of every stature to hunt souls! Ezekiel 13:18.

In David,

God will bruise the head of [His] enemies, the hairy scalp 3 . Psalms 68:21.

From all these places it is now evident that 'head' is used to mean the whole person, so that 'pouring oil on Aaron's head' means Divine Good in the Lord, suffusing His whole Human. While He was in the world the Lord made Himself Divine Truth, and when He left the world He made Himself Divine Good, see the places referred to in 9315(end), 9199(end).

-----
Footnotes:

1. literally, the mouth

2. literally, flask of ointment of liquid and very costly

3. literally, the crown of hair

-----

(참조: Exodus 29:7; Obadiah 1:15)

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인바운드 참조:

Arcana Coelestia 10017, 10019, 10023, 10044, 10058, 10263, 10264, 10267, 10268, 10349


스웨덴보그의 미출간 작품들 참조:

Apocalypse Explained 31

기타 New Christian 주석

Thanks to the Swedenborg Society for the permission to use this translation.


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