The Bible

 

以西結書 20:31

Chinese: NCV (Traditional)         

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31 你們奉上供物,使你們的兒子,用你們的一切偶像玷污自己,直到今日。以色列家啊,我怎能讓你們向我求問呢?耶和華:我指著我的永生起誓:我決不讓你們向我求問。這是耶和華的宣告。

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스웨덴보그의 작품에서

주요 설명:

The Inner Meaning of the Prophets and Psalms 143


이 구절에 대한 기타 참조:

揭秘启示录 543


스웨덴보그의 미출간 작품들 참조:

Apocalypse Explained 504, 724

기타 새 기독교 주석

  이야기와 의미들:


  성경 연구 동영상:


비슷한 성경 구절들

詩篇 106:37

以賽亞書 57:5

耶利米書 7:31

以西結書 20:3, 23:37

단어/구 설명

兒子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

偶像
Idols of stone signify worship from falsities of doctrine. Idols of wood signify worship from evils of doctrine. Idols of silver signify worship from what...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

The Bible

 

耶利米書 44:17

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17 我們中說過的一切我們一定去作,我們要向后燒香,澆奠祭,我們自己和我們的列祖,以及我們的君和領袖,在猶大的各城和耶路撒冷的街上所行的一樣。那時我們吃得飽,得享福樂,不見災禍。

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스웨덴보그의 작품에서

주요 설명:

The Inner Meaning of the Prophets and Psalms 110


이 구절에 대한 기타 참조:

属天的奥秘 4581

揭秘启示录 53, 316, 323, 501, 778


스웨덴보그의 미출간 작품들 참조:

Apocalypse Explained 324, 376, 401, 433

기타 새 기독교 주석

  이야기와 의미들:


비슷한 성경 구절들

耶利米書 7:17, 18, 44:25

以西結書 20:32

何西阿書 2:7

단어/구 설명

我們
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...


In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...


'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...


天堂是天上的和精神的东西。因此,它们是至高无上的东西,无论是天国还是地下世界的主国。这也指的是教会以及作为上帝王国或“教会”的每个人。因此,天堂表示与爱与慈善有关的所有事物,以及根植于其中的信仰,以及与内部崇拜有关的所有事物。它们以类似的方式表示与道的内在意义有关的所有事物。所有这些东西都是天堂,被称为“耶和华的宝座”。 如启示录21:1所述,“逝去的前天”象征着精神世界中那些仅在外在或表面上有好处的人们的社会。


It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...


The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

猶大
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

耶路撒冷
Jerusalem first comes to or attention in II Samuel, chapter 5 where King David takes it from the Jebusites and makes it his capital. In...

Commentary

 

King      

By New Christian Bible Study Staff

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Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and knowledge. In the Bible, kings represent things in the understanding: true things by those kingdoms that are good or friendly; false things (that are taken to be true) by bad or unfriendly ones.  

The land of Canaan  represents the internal mind, where thoughts about good and evil, life, God and heaven take place. In the highest sense it represents heaven itself, and the three kings of the united kingdom of Israel in that land - Saul, David, and Solomon - represent the Divine truth of the the Bible as it is understood in its literal, its internal spiritual, and its inmost celestial senses, respectively.

 

To a person who has been operating in life pretty much as he or she pleases, the idea of a king of truth ruling in ones life can seem oppressive, just as Samuel described. But to the person who has accepted the need for spiritual regeneration, while this rule of truth may sometimes feel difficult, it is accepted as necessary. They acknowledge the Lord, as He reveals Himself in the Bible, as their King. At first this King may seem moody or ineffectual, as was Saul, but as the person works at understanding truth and putting it into effect in life, the King becomes more powerful and pleasing - represented by David. And in the end, the King is seen to be wise, as was Solomon.

 

The nations and tribes around Canaan, from Egypt to Babylon, or the Nile to the Euphrates, represent areas of the external mind that sometimes are allied to the internal, and sometimes at war with it. The kings of these nations all represent truth, or at least ideas they believe to be true and operates as truth for them, even if it is false.

(참조: Arcana Coelestia 1728, 5068; The Apocalypse Explained 31 [1,3,7])


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