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Leviticus 1

Სწავლა

1 και-C ανακαλεω-VAI-AAI3S *μωυσης-N1M-ASM και-C λαλεω-VAI-AAI3S κυριος-N2--NSM αυτος- D--DSM εκ-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM ανθρωπος-N2--NSM εκ-P συ- P--GP εαν-C προςαγω-VB--AAS3S δωρον-N2N-APN ο- A--DSM κυριος-N2--DSM απο-P ο- A--GPN κτηνος-N3E-GPN απο-P ο- A--GPM βους-N3--GPM και-C απο-P ο- A--GPN προβατον-N2N-GPN προςφερω-VF--FAI2P ο- A--APN δωρον-N2N-APN συ- P--GP

3 εαν-C ολοκαυτωμα-N3M-NSN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM εκ-P ο- A--GPM βους-N3--GPM αρσην-A3--ASN αμωμος-A1B-ASN προςαγω-VF--FAI3S προς-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN προςφερω-VF--FAI3S αυτος- D--ASN δεκτος-A1--ASN εναντιον-P κυριος-N2--GSM

4 και-C επιτιθημι-VF--FAI3S ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN καρπωμα-N3M-GSN δεκτος-A1--ASN αυτος- D--DSM εκιλασκομαι-VA--AMN περι-P αυτος- D--GSM

5 και-C σφαζω-VF--FAI3P ο- A--ASM μοσχος-N2--ASM εναντι-P κυριος-N2--GSM και-C προςφερω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN και-C προςχεω-VF2-FAI3P ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM ο- A--ASN επι-P ο- A--GPF θυρα-N1A-GPF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

6 και-C εκδερω-VA--AAPNPM ο- A--ASN ολοκαυτωμα-N3M-ASN μελιζω-VF2-FAI3P αυτος- D--ASN κατα-P μελος-N3E-APN

7 και-C επιτιθημι-VF--FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM πυρ-N3--ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C επιστοιβαζω-VF--FAI3P ξυλον-N2N-APN επι-P ο- A--ASN πυρ-N3--ASN

8 και-C επιστοιβαζω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--APN διχοτομημα-N3M-APN και-C ο- A--ASF κεφαλη-N1--ASF και-C ο- A--ASN στεαρ-N3T-ASN επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN ο- A--APN ειμι-V9--PAPAPN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN

9 ο- A--APN δε-X εγκοιλιος-A1B-APN και-C ο- A--APM πους-N3D-APM πλυνω-VF2-FAI3P υδωρ-N3T-DSN και-C επιτιθημι-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM ο- A--APN πας-A3--APN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN ειμι-V9--PAI3S θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

10 εαν-C δε-X απο-P ο- A--GPN προβατον-N2N-GPN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM ο- A--DSM κυριος-N2--DSM απο-P τε-X ο- A--GPM αρνος-N3--GPM και-C ο- A--GPM εριφος-N2--GPM εις-P ολοκαυτωμα-N3M-ASN αρσην-A3--ASN αμωμος-A1B-ASN προςαγω-VF--FAI3S αυτος- D--ASN και-C επιτιθημι-VF--FAI3S ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSN

11 και-C σφαζω-VF--FAI3P αυτος- D--ASN εκ-P πλαγιος-A1A-GPN ο- A--GSN θυσιαστηριον-N2N-GSN προς-P βορεας-N1T-ASM εναντι-P κυριος-N2--GSM και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN αυτος- D--GSN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

12 και-C διααιρεω-VF2-FAI3P αυτος- D--ASN κατα-P μελος-N3E-APN και-C ο- A--ASF κεφαλη-N1--ASF και-C ο- A--ASN στεαρ-N3T-ASN και-C επιστοιβαζω-VF--FAI3P αυτος- D--APN ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN ο- A--APN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN

13 και-C ο- A--APN εγκοιλιος-A1B-APN και-C ο- A--APM πους-N3D-APM πλυνω-VF2-FAI3P υδωρ-N3T-DSN και-C προςφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--APN πας-A3--APN και-C επιτιθημι-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN ειμι-V9--PAI3S θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

14 εαν-C δε-X απο-P ο- A--GPN πετεινον-N2N-GPN καρπωμα-N3M-ASN προςφερω-V1--PAS2S δωρον-N2N-ASN ο- A--DSM κυριος-N2--DSM και-C προςφερω-VF--FAI3S απο-P ο- A--GPF τρυγων-N3N-GPF η-C απο-P ο- A--GPF περιστερα-N1A-GPF ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM

15 και-C προςφερω-VF--FAI3S αυτος- D--ASN ο- A--NSM ιερευς-N3V-NSM προς-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C αποκνιζω-VF--FAI3S ο- A--ASF κεφαλη-N1--ASF και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C στραγγιζω-VF2-FAI3S ο- A--ASN αιμα-N3M-ASN προς-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN

16 και-C αποαιρεω-VF2-FAI3S ο- A--ASM προλοβος-N2--ASM συν-P ο- A--DPN πτερον-N2N-DPN και-C εκβαλλω-VF2-FAI3S αυτος- D--ASN παρα-P ο- A--ASN θυσιαστηριον-N2N-ASN κατα-P ανατολη-N1--APF εις-P ο- A--ASM τοπος-N2--ASM ο- A--GSF σποδος-N2--GSF

17 και-C εκκλαιω-VF--FAI3S αυτος- D--ASN εκ-P ο- A--GPF πτερυξ-N3G-GPF και-C ου-D διααιρεω-VF2-FAI3S και-C επιτιθημι-VF--FAI3S αυτος- D--ASN ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN καρπωμα-N3M-NSN ειμι-V9--PAI3S θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

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Heaven and Hell # 287

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287. Because these are the origins of peace, the Lord is called the Prince of Peace and says that peace comes from him and that peace is in him. So too angels are called angels of peace and heaven the dwelling place of peace, as in the following passages:

A child is born to us, a son is given to us, on whose shoulder the government [shall rest], and his name shall be called Wonderful, Counselor, God, Hero, Eternal Father, Prince of Peace; of the increase of government and peace there shall be no end. (Isaiah 9:5-6 9:6-7)

Jesus said, "Peace I leave with you, my peace I give you, not as the world gives do I give to you." (John 14:27)

I have told you these things so that you might have peace in me. (John 16:33)

May Jehovah lift his face to you and give you peace. (Numbers 6:26)

The angels of peace weep bitterly, the highways are ruined. (Isaiah 33:7-8)

The work of justice will be peace, and my people will live in a dwelling place of peace. (Isaiah 32:17-18)

[2] We may also gather that "peace" in the Word means divine and heavenly peace from other passages where it is mentioned, as for example in Isaiah 52:7; 54:10; 59:8; Jeremiah 16:5; 25:37; 29:11; Haggai 2:9; Zechariah 8:12; Psalms 37:37; and elsewhere.

Because peace means the Lord and heaven and also heavenly joy and the delight of good, greetings in ancient times were - and consequently still are-"Peace be with you." The Lord confirmed this, too, when he sent out his disciples and told them, "When you enter a house, first say 'Peace be upon this house'; and if a child of peace is there, let your peace rest upon it" (Luke 10:5-6). Further, the Lord himself said "Peace be with you" when he appeared to the apostles (John 20:19, 21, 26).

[3] A state of peace is also meant in the Word when it says that "Jehovah smelled an odor of quietness," as in Exodus 29:18, 25, 41; Leviticus 1:9, 13, 17, 2:2, 9, 6:8, 14 6:15, 21?; Leviticus 23:12-13, 18; Numbers 15:3, 7, 13, 28:6, 8, 13, 29:2, 6, 8, 13, 36. "An odor of quietness," in the heavenly sense, means a perception of peace. 1

Since peace means the oneness of the Divine itself and the divine human in the Lord and the union of the Lord with heaven and with the church and with everyone in heaven, and also with everyone in the church who accepts him, the Sabbath was instituted as a reminder of these matters and was named for quietness and peace. It became the holiest symbol of the church, which is why the Lord called himself the Lord of the Sabbath (Matthew 12:8; Mark 2:27-28; Luke 6:5). 2

სქოლიოები:

1. [Swedenborg's footnote] An odor in the Word means a perception of something pleasant or unpleasant, depending on the quality of the love and faith of the entity described: 3577, 4626, 4628, 4748, 5021 [5621?], 10292. An odor of quietness, in relation to Jehovah, means a perception of peace: 925, 10054. So frankincense, various kinds of incense, and the fragrances in oils and salves came to be representative: 925, 4748, 5621, 10177.

2. [Swedenborg's footnote] In the highest sense, the Sabbath means the oneness of the Divine itself with the divine human in the Lord; and in the inner sense the union of the Lord's divine human with heaven and the church. In a general sense it means the union of the good and the true and therefore the heavenly marriage: 8495, 10356, 10730. So the rest on the Sabbath day meant the state of that oneness, because then the Lord has rest, through which peace and salvation come to the heavens and to earth; and in a relative sense it means the union of the Lord with us, because then we have peace and salvation: 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.