ბიბლია

 

Exodus 25

Სწავლა

   

1 Locutusque est Dominus ad Moysen, dicens :

2 Loquere filiis Israël, ut tollant mihi primitias : ab omni homine qui offeret ultroneus, accipietis eas.

3 Hæc sunt autem quæ accipere debeatis : aurum, et argentum, et æs,

4 hyacinthum et purpuram, coccumque bis tinctum, et byssum, pilos caprarum,

5 et pelles arietum rubricatas, pellesque janthinas, et ligna setim :

6 oleum ad luminaria concinnanda : aromata in unguentum, et thymiamata boni odoris :

7 lapides onychinos, et gemmas ad ornandum ephod, ac rationale.

8 Facientque mihi sanctuarium, et habitabo in medio eorum :

9 juxta omnem similitudinem tabernaculi quod ostendam tibi, et omnium vasorum in cultum ejus. Sicque facietis illud :

10 arcam de lignis setim compingite, cujus longitudo habeat duos et semis cubitos : latitudo, cubitum et dimidium : altitudo, cubitum similiter ac semissem.

11 Et deaurabis eam auro mundissimo intus et foris : faciesque supra, coronam auream per circuitum :

12 et quatuor circulos aureos, quos pones per quatuor arcæ angulos : duo circuli sint in latere uno, et duo in altero.

13 Facies quoque vectes de lignis setim, et operies eos auro.

14 Inducesque per circulos qui sunt in arcæ lateribus, ut portetur in eis :

15 qui semper erunt in circulis, nec umquam extrahentur ab eis.

16 Ponesque in arca testificationem quam dabo tibi.

17 Facies et propitiatorium de auro mundissimo : duos cubitos et dimidium tenebit longitudo ejus, et cubitum ac semissem latitudo.

18 Duos quoque cherubim aureos et productiles facies, ex utraque parte oraculi.

19 Cherub unus sit in latere uno, et alter in altero.

20 Utrumque latus propitiatorii tegant expandentes alas, et operientes oraculum, respiciantque se mutuo versis vultibus in propitiatorium quo operienda est arca,

21 in qua pones testimonium quod dabo tibi.

22 Inde præcipiam, et loquar ad te supra propitiatorium, ac de medio duorum cherubim, qui erunt super arcam testimonii, cuncta quæ mandabo per te filiis Israël.

23 Facies et mensam de lignis setim, habentem duos cubitos longitudinis, et in latitudine cubitum, et in altitudine cubitum et semissem.

24 Et inaurabis eam auro purissimo : faciesque illi labium aureum per circuitum,

25 et ipsi labio coronam interrasilem altam quatuor digitis : et super illam, alteram coronam aureolam.

26 Quatuor quoque circulos aureos præparabis, et pones eis in quatuor angulis ejusdem mensæ per singulos pedes.

27 Subter coronam erunt circuli aurei, ut mittantur vectes per eos, et possit mensa portari.

28 Ipsos quoque vectes facies de lignis setim, et circumdabis auro ad subvehendam mensam.

29 Parabis et acetabula, ac phialas, thuribula, et cyathos, in quibus offerenda sunt libamina, ex auro purissimo.

30 Et pones super mensam panes propositionis in conspectu meo semper.

31 Facies et candelabrum ductile de auro mundissimo, hastile ejus, et calamos, scyphos, et sphærulas, ac lilia ex ipso procedentia.

32 Sex calami egredientur de lateribus, tres ex uno latere, et tres ex altero.

33 Tres scyphi quasi in nucis modum per calamos singulos, sphærulaque simul, et lilium : et tres similiter scyphi instar nucis in calamo altero, sphærulaque simul et lilium. Hoc erit opus sex calamorum, qui producendi sunt de hastili :

34 in ipso autem candelabro erunt quatuor scyphi in nucis modum, sphærulæque per singulos, et lilia.

35 Sphærulæ sub duobus calamis per tria loca, qui simul sex fiunt procedentes de hastili uno.

36 Et sphærulæ igitur et calami ex ipso erunt, universa ductilia de auro purissimo.

37 Facies et lucernas septem, et pones eas super candelabrum, ut luceant ex adverso.

38 Emunctoria quoque, et ubi quæ emuncta sunt extinguantur, fiant de auro purissimo.

39 Omne pondus candelabri cum universis vasis suis habebit talentum auri purissimi.

40 Inspice, et fac secundum exemplar quod tibi in monte monstratum est.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 9491

შეისწავლეთ ეს პასაჟი.

  
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9491. ‘Ab intra et ab extra obduces illam’: quod significet ubivis, constat a significatione ‘ab intra et ab extra’ quod sit ubivis, nempe circumcirca, nam dicitur ‘obduces illam’; intus enim erat lignum schittim, quod obducebatur auro, et per ‘lignum schittim’ significatur ipsum bonum procedens a Divino Humano Domini, n. 9472, 9486; 1 ab extra autem et ab intra erat aurum, per quod etiam significatur bonum, sed tale quod coram sensu apparet; ita respective externum. Per ubivis circum circa ab intra et ab extra, cum de caelo, quod per arcam significatur, intelligitur caelum in communi, et 2 omnis societas caelestis in particulari; caelum in communi est ab extra, et societates 3 caelestes sunt ab intra, quia 4 sunt intra caelum.

სქოლიოები:

1. extus autem circumcirca, tam ab intra quam extra

2. quoque societates coelestes

3. in particulari

4. The Manuscript inserts hae.

  
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This is the Third Latin Edition, published by the Swedenborg Society, in London, between 1949 and 1973.

კომენტარი

 

Ark

  
Depiction of Noah sending off a dove from the ark by DREUX, Jean;   MASTER of Margaret of York;   HENNECART, Jean

The third ark represents the third or inmost heaven where the angels are closest to the Lord, and the Lord Himself is represented by the two tables of stone which had on them His law, written by His finger. For this reason it was the most holy possession that the children of Israel had and it had power to affect the Jordan river and to discomfit Israel's enemies. It was kept in the closed part of the tabernacle where only Moses and Aaron could go. From the ark in its chamber the holiness rested in a lower degree in the outer room of the tabernacle, which represented the second or middle heaven, and in an even lower degree in the courtyard, inside the curtain fence, which represented the first or outer heaven.The ark for Moses, made of rushes was also sealed inside and out. Moses represents the Lord's Word, and because he was then an infant, our first ideas about the holiness of the Word when we are very young. So it isn't a solid and lasting structure, but a crude one because our young ideas are so unformed as yet. It also represents the first ideas of the Word in the mind of JesusAt the time of Noah the very first church, represented by Adam, had come to its end, and a new one had to be opened by the Lord. The minds of the people that were in that church are represented by the ark, and all the animals represented loves and affections, both good and bad, that those people had. The minds of these people were not the same as those of the people of the former church. The old selfish will inherited from their ancestors is represented by the gopher wood from which the basic ark was built, but which was sealed off inside and out by the bitumin. Their ancestors, the Adamites, didn't have this "sealing off" and so couldn't divide what they knew from what they desired. Noah and his family represent the ruling loves and the wish to follow the Lord. The ark keeps the flood of falsities from drowning those minds, and the door and window represent the hearing and seeing of truth from the doctrines that remained from the Adamic church. And so, held safe, they could use those principles, learned from doctrine, to form a conscience, which if followed would allow the Lord to build a new will for good in the mind. This separation of the will and understanding that can be made in the mind still reflects today the way we are, and still allows us to build a conscience, despite our own selfish will.There are three arks mentioned in the Word, the ark of Noah, the ark of bulrushes for the baby Moses, and the ark of the covenant in the tabernacle. All three of these represent the human mind at some point in its development