ბიბლია

 

Hesekiel 11

German: Luther (1545)         

შიდა მნიშვნელობის შესწავლა

← წინა   შემდეგი →

1 Und mich hub ein Wind auf und brachte mich zum Tor am Hause des HERRN, das gegen Morgen stehet; und siehe, unter dem Tor waren fünfundzwanzig Männer. Und ich sah unter ihnen Jasanja, den Sohn Assurs, und Platja, den Sohn Benajas, die Fürsten im Volk.

2 Und er sprach zu mir: Menschenkind diese Leute haben unselige Gedanken und schädliche Ratschläge in dieser Stadt.

3 Denn sie sprechen: Es ist nicht so nahe, laßt uns nur Häuser bauen; sie ist der Topf, so sind wir das Fleisch.

4 Darum sollst du, Menschenkind, wider sie weissagen.

5 Und der Geist des HERRN fiel auf mich und sprach zu mir: Sprich: So sagt der HERR: Ihr habt also geredet, ihr vom Hause Israel; und eures Geistes Gedanken kenne ich wohl.

6 Ihr habt viele erschlagen in dieser Stadt, und ihre Gassen liegen voller Toten.

7 Darum spricht der HERR HERR also: Die ihr drinnen getötet habt, die sind das Fleisch, und sie ist der Topf; aber ihr müsset hinaus.

8 Das Schwert, das ihr fürchtet, das will ich über euch kommen lassen, spricht der HERR HERR.

9 Ich will euch von dannen herausstoßen und den Fremden in die Hand geben und will euch euer Recht tun.

10 Ihr sollt durchs Schwert fallen, in den Grenzen Israels will ich euch richten; und sollt erfahren, daß ich der HERR bin.

11 Die Stadt aber soll nicht euer Topf sein, noch ihr das Fleisch drinnen, sondern in den Grenzen Israels will ich euch richten.

12 Und sollt erfahren, daß ich der HERR bin; denn ihr habt nach meinen Geboten nicht gewandelt und meine Rechte nicht gehalten, sondern getan nach der Heiden Weise, die um euch her sind.

13 Und da ich so weissagte, starb Platja, der Sohn Benajas. Da fiel ich auf mein Angesicht und schrie mit lauter Stimme und sprach: Ach, HERR HERR, du wirst's mit den Übrigen Israels gar ausmachen!

14 Da geschah des HERRN Wort zu mir und sprach:

15 Du Menschenkind, deine Brüder und nahen Freunde und das ganze Haus Israel, so noch zu Jerusalem wohnen, sprechen wohl untereinander; jene sind vom HERRN ferne weggeflohen, aber wir haben das Land inne.

16 Darum sprich du: So spricht der HERR HERR: Ja, ich habe sie ferne weg unter die Heiden lassen treiben und in die Länder zerstreuet; doch will ich bald ihr Heiland sein in den Ländern, dahin sie kommen sind.

17 Darum sprich: So sagt der HERR HERR: Ich will euch sammeln aus den Völkern und will euch sammeln aus den Ländern, dahin ihr zerstreuet seid, und will euch das Land Israel geben.

18 Da sollen sie kommen und alle Scheuel und Greuel daraus wegtun.

19 Ich will euch ein einträchtig Herz geben und einen neuen Geist in euch geben; und will das steinerne Herz wegnehmen aus eurem Leibe und ein fleischern Herz geben,

20 auf daß sie in meinen Sitten wandeln und meine Rechte halten und danach tun. Und sie sollen mein Volk sein, so will ich ihr Gott sein.

21 Denen aber, so nach ihres Herzens Scheueln und Greueln wandeln, will ich ihr Tun auf ihren Kopf werfen, spricht der HERR HERR.

22 Da schwangen die Cherubim ihre Flügel, und die Räder gingen neben ihnen, und die HERRLIchkeit des Gottes Israels war oben über ihnen.

23 Und die HERRLIchkeit des HERRN erhub sich aus der Stadt und stellete sich auf den Berg, der gegen Morgen vor der Stadt liegt.

24 Und ein Wind hub mich auf und brachte mich im Gesicht und im Geist Gottes nach Chaldäa zu den Gefangenen. Und das Gesicht, so ich gesehen hatte, verschwand vor mir.

25 Und ich sagte den Gefangenen alle Worte des HERRN, die er mir gezeiget hatte.

← წინა   შემდეგი →

   შიდა მნიშვნელობის შესწავლა
შვედეთი

სვედენბორგის ნამუშევრების ძირითადი განმარტებები:

Die Eheliche Liebe 26

der Propheten und der Psalmen Davids 134


ამ თავზე სხვა მითითება

Arcana Coelestia 1250, 2921, 3813, 4503, 5922, 8408, 8427, ...

Apocalypse Revealed 36, 501, 629, 832, 883, 945

Die göttliche Vorsehung 134

Die Lehre vom Herrn 28, 39, 49, 52

Lebenslehre 86

Wahre Christliche Religion 93, 143, 157, 705


ცნობები სვედენბორგის გამოუქვეყნებელი ნაშრომებიდან:

Apocalypse Explained 422, 577, 652, 746, 926, 946, 1045, ...

Coronis oder Anhang zur Wahren Christlichen Religion 58

Marriage 93

Scriptural Confirmations 2, 4, 22, 52

სხვა კომენტარი

  ისტორიები:


ქადაგება:


გადადით ბიბლიის მსგავს ვერსიაზე.

1 Mose 17:8

5 Mose 4:27, 12:30, 28:36, 30:3, 6

2 Koenige 18:12, 21:2, 9

1 Chronik 28:9

2 Chronik 36:14

Esra 9:7

Nehemia 33

Psalm 36:5, 139:2

Sprueche 6:15, 10:24

Jesaja 60:21

Jeremia 1:13, 24:5, 7, 29:10, 30:22, 31:33, 32:39, 42:16, 17, 52:10

Klagelieder 4:13

Hesekiel 2:2, 3:4, 12, 14, 5:6, 8, 15, 7:3, 8, 8:3, 6, 9:3, 8, 10:19, 11:1, 24, 14:3, 11, 18:31, 20:23, 34, 41, 24:3, 6, 28:25, 33:24, 34:13, 36:26, 37:1, 23, 27, 40:6, 43:2

Hosea 14:9

Sacharja 8:7, 14:4

Apostelgeschichte 1:12

2 Korinther 3:3

Hebraeer 4:13

სიტყვის / ფრაზის განმარტებები.

Wind
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

Tor
"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...

Hause
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Männer
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

sah
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

Sohn
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Stadt
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

uns
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

Häuser
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

bauen
wrought (also entwined or entwisted) is predicated of the natural scientific principle, and in Isaiah 45:13, of divine natural truth.

Topf
There is an interesting relationship between facts and truth. It's necessary to have facts if we want to know the truth, but facts on their...

Fleisch
Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...

Herr
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

sprach
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

sagt
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

erschlagen
'The slain' when referring to the Lord, as in Revelation 5, means the separation of everything from the divine. In denial of His divinity, He...

spricht
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Getötet
'The slain' when referring to the Lord, as in Revelation 5, means the separation of everything from the divine. In denial of His divinity, He...

Schwert
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

Kommen
Coming (Gen. 41:14) denotes communication by influx.

Hand
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

geben
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

fallen
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

Grenzen
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

Israels
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

heiden
'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

Stimme
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

wort
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

Brüder
Brethren (Gen. 27:29) signify the affections of good.

Haus
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Jerusalem
Jerusalem first comes to or attention in II Samuel, chapter 5 where King David takes it from the Jebusites and makes it his capital. In...

wohnen
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

Land
"Erde" kann in der Bibel eine Person oder eine Gruppe von Gleichgesinnten wie in einer Kirche bedeuten. Aber sie bezieht sich speziell auf das Äußere...

Sammeln
To gather, as in Genesis 6:21, refers to those things which are in the memory of man, where they are gathered. It also implies that...

Herz
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

Gott
Der Herr ist die Liebe selbst, ausgedrückt in der Form der Weisheit selbst. Die Liebe ist also sein Wesen, sein Innerstes. Die Weisheit - das...

Kopf
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

Cherubim
A Cherub has as its first definition in the dictionary, “A winged heavenly creature.” Cherubim is the plural of cherub. In the Word, the words...

Flügel
'Wings' signify spiritual truths. 'Wings,' when related to the Lord, signify the divine spiritual. In the opposite sense, 'wings' relate to falsities and rationalizations from...

Räder
'Wheels,' as in Exodus 14:25, signify the power of proceeding and divine intelligence. 'Wheels,' as in Isaiah 5:28, signify the doctrine of natural truth. 'Wheels,'...

gottes
Der Herr ist die Liebe selbst, ausgedrückt in der Form der Weisheit selbst. Die Liebe ist also sein Wesen, sein Innerstes. Die Weisheit - das...

Berg
'Hills' signify the good of charity.

Geist Gottes
'The spirit of God,' as in Genesis 1:2, signifies the divine mercy of the Lord. 'The spirit of God' is His emanation. 'The spirit of...

Chaldäa
Chaldea was a land lying along the Euphrates river near its mouth, south of Babylon, part of what is now southern Iraq. It was a...

gesehen
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

რესურსები მშობლებისა და მასწავლებლებისთვის

აქ ჩამოთვლილი ნივთები ჩვენი მეგობრების თავაზიანობას ახლავს ახალი იერუსალიმის გენერალურ ეკლესიაში. შეგიძლიათ მოძებნოთ და დაათვალიეროთ მათი ბიბლიოთეკა შემდეგნაირად: ამ ბმულზე .


 A Little Sanctuary
Why does the Lord allow parents to feel so helpless at times, when they’re trying to participate in something that is so important to Him?
Article | Ages over 18

სვედენბორგის ნაშრომებიდან

 

Apocalypse Explained # 1082

Apocalypse Explained (Whitehead translation)      

შეისწავლეთ ეს პასაჟი.

გადადით სექციაში / 1232  

← წინა   შემდეგი →

1082. And shall eat her flesh, signifies rejection of its evils, which are adulterated goods, and then the manifestation that they were without any good. This is evident from the signification of "flesh," as being the good of the Word and of the church, and in the contrary sense the evil thereof. Here "flesh" means evils, which are adulterated goods. Also from the signification of "to eat," as being to consume, but here to reject wholly, because this is said of the Reformed, who have rejected the works or goods of Babylon, which consist especially in gifts to the idols of their saints, to their sepulchers, also to monasteries, and to the monks themselves, given as offerings for various expiations. It follows that the same words mean also the manifestation that they were without any good, for when spurious and meritorious goods are rejected, which are signified by the "flesh that they should eat," it is then manifest that they are without any good.

(რეკომენდაციები: Revelation 17:16)


[2] "Flesh" has various significations in the Word. It signifies what is man's own [proprium], thus either his good or evil, and from this it signifies the whole man. But in the highest sense it signifies the Lord's Divine Human, and particularly the Divine good of the Divine love that proceeds from Him. That "flesh" signifies the Divine Human as to the good of love is evident in John:

Jesus said, I am the living bread, which cometh down out of heaven; if anyone eat of this bread he shall live forever; and the bread which I will give is My flesh, which I will give for the life of the world. The Jews, therefore, strove one with another, saying, How can this one give His flesh to eat? Jesus therefore said unto them, Verily, verily, I say unto you, except ye eat the flesh of the Son of man, and drink His blood ye shall not have life in yourselves. He that eateth My flesh and drinketh My blood hath eternal life, and I will raise him up at the last day; for My flesh is truly food, and My blood is truly drink. He that eateth My flesh and drinketh My blood abideth in Me and I in him. This is the bread which cometh down out of heaven (John 6:51-58).

It is clearly evident that "flesh" here means the own [proprium] of the Lord's Divine Human, which is the Divine good of the Divine love, and is that which is called in the Holy Supper the body. (That the "body" there, that is, the "flesh," is the Divine good, and the "blood" is the Divine truth, may be seen above, n. 329.) And as "bread and wine" have the same signification as "flesh and blood," "bread" meaning the Divine good, and "wine" the Divine truth, therefore these were commanded in place of flesh and blood.

(რეკომენდაციები: The Apocalypse Explained 329)


[3] Divine good from the Lord was signified also by the flesh of the sacrifices that Aaron, his sons, and those who sacrificed, and others who were clean, might eat:

And that this was holy (may be seen in Exodus 12:7-9, 29:31-34; Leviticus 7:15-21; 8:31; Deuteronomy 12:27; 16:4);

Consequently if an unclean person ate of that flesh he would be cut off from his people (Leviticus 7:21).

That those sacrifices were called bread (Leviticus 22:6-7).

That that flesh was called the flesh of holiness (Jeremiah 11:15; Haggai 2:12),

And the flesh of the offering, which was to be upon the table in the Lord's kingdom (Ezekiel 40:43).

The Lord's Divine Human is also called "flesh" in John:

The Word was made flesh, and dwelt among us; and we saw His glory, the glory as of the only-begotten of the Father (John 1:14).

(რეკომენდაციები: Exodus 29:30-34)


[4] That "flesh" signified also the good with man can be seen from the following passages. In Ezekiel:

I will give them one heart, and I will give a new spirit in the midst of you, and I will take away the heart of stone out of their flesh, and I will give them a heart of flesh (Ezekiel 11:19; 36:26).

"Heart of flesh" means the will and love of good. In David:

O God, Thou art my God, in the morning I seek Thee; my soul thirsteth for Thee; my flesh longeth for Thee in a land of drought and weariness without waters (Psalms 63:1).

In the same:

My soul longeth for the courts of Jehovah; my heart and my flesh cry out unto the living God (Psalms 84:2).

The "flesh" that longeth for Jehovah, and that crieth out unto the living God, signifies man as to good of the will, for the "flesh" of man corresponds to the good or evil of his will, and the "blood" to the truth or falsity of his understanding; here "flesh" means the good of the will, because it longeth for Jehovah and crieth out unto God.

[5] In Job:

I have known my Redeemer, He liveth, and at the last He shall rise upon the dust; and afterwards these things shall be encompassed by my skin, and from my flesh I shall see God (Job 19:25-27).

To see God from one's flesh signifies from one's own voluntary made new by the Lord, and thus good. In Ezekiel:

Upon the bones seen in the midst of the valley, I will put sinews, and I will cause flesh to come up upon them, and I will cover them with skin, and I will give spirit unto them that they may live (Ezekiel 37:6, 8).

Here, too, "flesh" signifies what is one's own [proprium] of the will made new by the Lord, and thus good. What "bones" and the rest signify here may be seen above (n. 418, 419, 665). In Revelation:

Come and gather yourselves together unto the supper of the great God, that ye may eat the flesh of kings, and the flesh of commanders of thousands, and the flesh of the mighty, and the flesh of horses and of them that sit on them, and the flesh of all, free and bond, small and great (Revelation 19:17-18; Ezekiel 39:17-19).

That "flesh" here does not mean flesh but goods of every kind, is clearly evident.

(რეკომენდაციები: Acts of the Apostles 19:25-27; Ezekiel 37:5-6; The Apocalypse Explained 418-419, 665)


[6] But on the other hand, that "flesh" signifies man's own voluntary, which regarded in itself is evil, is evident from the following passages. In Isaiah:

They shall eat every man the flesh of his own arm (Isaiah 9:20).

In the same:

I will feed thine oppressors with their own flesh (Isaiah 49:26).

In Jeremiah:

I will feed you with the flesh of their sons and with the flesh of their daughters; and they shall eat every man the flesh of his companion (Jeremiah 19:9).

In Zechariah:

The rest shall eat everyone the flesh of another (Zechariah 11:9).

In Moses:

I will chastise you sevenfold for your sins, and ye shall eat the flesh of your sons and the flesh of your daughters (Leviticus 26:28-29).

[7] In Jeremiah:

Cursed is the man who trusteth in man and maketh flesh his arm (Jeremiah 17:5).

Here "flesh" signifies what is man's own [proprium] which in itself is evil; to appropriate this to oneself is signified by eating and feeding upon it. Again, "flesh" signifies what is man's own [proprium] in Matthew:

Jesus said, Blessed art thou, Simon, for flesh and blood hath not revealed it unto thee (Matthew 16:17).

In John:

As many as received, to them gave He power to become sons of God, who were born, not from bloods nor from the will of the flesh, but from God (John 1:12-13).

In Ezekiel:

Jerusalem committed whoredom with the sons of Egypt her neighbors, great in flesh (Ezekiel 16:26).

In Isaiah:

Egypt is man and not God, and his horses are flesh and not spirit (Isaiah 31:3).

In John:

It is the spirit that quickeneth, the flesh profiteth nothing (John 6:63).

In the same:

That which is born of the flesh is flesh, that which is begotten of the spirit is spirit (John 3:6).

In David:

God remembered that they were flesh, a breath that passeth away and returneth not (Psalms 78:39).

The evil of man's will, which is what is his own [proprium] from birth. is what is signified in these passages by "flesh"; also by:

The flesh that the sons of Israel lusted after in the desert, and on account of which they were smitten with a great plague, and from which the place was called graves of lust (Numbers 11:4-34).

Moreover, in the Word the expression "all flesh" is frequently used as meaning every man (as in Genesis 6:12, 13, 17, 19; Isaiah 40:5, 6; 49:26; 66:16, 23, 24; Jeremiah 25:31; 32:27; 45:5; Ezekiel 20:48, 21:4, 5; and elsewhere).

(Continuation respecting the Word)

(რეკომენდაციები: Ezekiel 21:4-5; Genesis 6:12-13; Isaiah 40:5-6, 66:23-24; Numbers 11:4-33)


[8] The spiritual by influx presents what is correspondent to itself in the natural, in order that the end may become a cause, and the cause become an effect, and thus the end through the cause may present itself in the effect as visible and sensible. This trine, namely, end, cause, and effect, is given from creation in every heaven. The end is the good of love, the cause is truth from that good, and the effect is use. That which produces is love, and the product therefrom is of love from good by means of truth. The final products, which are in our world, are various, as numerous as the objects are in its three kingdoms of nature, animal, vegetable, and mineral. All products are correspondences.

[9] As this trine, namely, end, cause, and effect, exists in each heaven, there must be in each heaven products that are correspondences, and which in form and aspect are like the objects in the three kingdoms of our earth; from which it is clear that each heaven is like our earth in external appearance, differing only in excellence and beauty according to degrees. Now in order that the Word may be full, that is, may consist of effects in which are a cause and an end, or may consist of uses, in which truth is the cause and good is the end and love is that which produces, it must needs consist of correspondences; and from this it follows that the Word in each heaven is like the Word in our world, differing only in excellence and beauty according to degrees. What this difference is shall be told elsewhere.

(რეკომენდაციები: Ezekiel 37:5-6; Revelation 17:16)

გადადით სექციაში / 1232  

← წინა   შემდეგი →

   შეისწავლეთ ეს პასაჟი.
სვედენბორგის ნაშრომებიდან.

ცნობები სვედენბორგის გამოუქვეყნებელი ნაშრომებიდან:

Apocalypse Explained 1078, 1141


Thanks to the Swedenborg Foundation for their permission to use this translation.


გადათარგმნა: