解説

 

A Ransom for Many - What can that mean?

作者: New Christian Bible Study Staff

A Ransom for Many - What can that mean?

Almost 2000 years ago, Jesus of Nazareth -- Jesus Christ -- was crucified. He died. Painfully. And then, by the second morning after that, He was risen from the dead. His physical body was gone - or, rather, in light of subsequent events, it seems to have been transformed into a spiritual one. (That's an interesting thing to think through, in itself, but it's not the focus of this article.)

Instead, here we want to focus on some of the things that are said in the Bible about why Jesus died. There's an almost-2000-year-old confusion about it. Let's dig into it...

In Mark 10:42-45 (and in Matthew 20:25-28), we find this well-known lesson, which occurs late in Jesus's ministry. James and John - still not really understanding the depth of what was going on, are lobbying Jesus for promises of sitting at His left and right hand when he is "king". The other disciples are displeased, of course. Jesus knows what's going on, so He gathers them all, and tries to explain the real nature of His mission, and what their mission should be, too.

Here's the text:

"But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

A ransom. The Greek word used here is λύτρον, or lutron, which means the price for redeeming or ransoming, from λύω, luo, for loosening, untying, or setting free.

Some theologians have taken this text, and combined it with the text from the crucifixion story, when Jesus says three things that show his distress, and his feeling of separation from his Divine essence -- "My God, my God, why hast Thou forsaken me?", and "Nevertheless, not my will, but Thine be done", and "Father, forgive them, for they know not what they do."

It can certainly be interpreted as a sort of sacrifice, in which Jesus acts as a sort of scapegoat, substituting his death for the human race that had disappointed His Father. Some theologians have done that. Anselm of Canterbury, in around 1000 AD, was one of the leaders of a faction that made that argument. But we don't think that's the right track; in fact, we think it was a wrong track that's been pretty damaging.

In New Christian theology, it doesn't make sense that God was angry. He's love itself. Is He disappointed when we don't reciprocate His love? Sure. But angry? No. There's certainly the appearance of it, especially in the Old Testament at times, but the core nature of God is love.

What's more, it should be even clearer that the death of Jesus's physical body wouldn't make God the Father feel better. Remember, they are really ONE person, of one mind - not two.

Instead, the whole cycle of God's incarnation, ministry, physical death, and resurrection was undertaken so that new truths could reach humankind.

Here's an interesting passage, from Arcana Coelestia 1419,

"The Lord, being love itself, or the essence and life of the love of all in the heavens, wills to give to the human race all things that are His; which is signified by His saying that the Son of man came to give His life a ransom for many."

Further, in Apocalypse Explained 328:15, we find this explanation:

“The phrase ‘to ransom’ means to free people from falsities and reform them by means of truths. This is signified by the words, ‘Ransom [redeem] me, O Jehovah, God of truth’” (Psalm 31:5)

One reason Jesus died was to overcome the power of hell. Jesus fought against evil spirits throughout His life. The clearest description of this is just after his baptism, when he spends 40 days in the wilderness. His suffering on the cross was the final struggle against evil, and His resurrection was his final victory over it.

For every person, overcoming evil involves temptation or a struggle against evil. As we struggle against evil individually, Christ struggled against evil on a cosmic scale. His death was the conclusion of that struggle, but it wasn't a loss; it was a win. The Bible says that God took on flesh and blood so that

“... through death He might destroy him who had the power of death, that is, the devil.” (Hebrews 2:14,15)

Another reason that Bible gives for Jesus’ death was that He might unite His human nature with His Divine nature, so that He could “make in Himself, of two, one new man,” (Ephesians 2:14-16, cf. John 17:11, 21; 10:30).

There are other reasons mentioned, too:

He could "go to the Father" (John 13:3; 14:2, 28; 16:10).

He could be "glorified" (John 17:1,5) or "enter into His glory" (Luke 24:26).

He could be "perfected" (Luke 13:32), or "sanctified" (John 17:19).

In Swedenborg's True Christianity 86, it says,

"Jehovah God came into the world as divine truth for the purpose of redeeming people. Redemption was a matter of gaining control of the hells, restructuring the heavens, and then establishing a church."

At the crucifixion, the forces of evil thought they had won. The religious and civic powers of the day led the way in condemning him. He was mocked. The crowd turned against him.

The death of Jesus' physical body was a "ransom" in this way: by undergoing that torture and death, He could then show that his spiritual power transcended natural death. He freed us, loosened us, from domination by the hells, and established a new church -- a new way that we can follow.

聖書

 

Luke 24:26

勉強

       

26 Ought not Christ to have suffered these things, and to enter into his glory?

スウェーデンボルグの著作から

 

Apocalypse Explained#860

この節の研究

  
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860. Those bought from the earth, signifies those who having been instructed have received that acknowledgment in the world. This is evident from the signification of "those bought," that is, redeemed by the Lord, as being those who receive instruction from the Word, especially respecting the Lord (of which presently); also from the signification of "the earth," as being the church (See above, n. 29, 304, 697, 741, 742, 752); consequently "those bought from the earth" signify those who, having been instructed, have received in the church, and thus in the world, what the Lord has taught in the Word. It is to be known that only those who have acknowledged and confessed the Lord in the world can confess and acknowledge Him in the other life; for what a man is in regard to acknowledgment and confession therefrom in the world, such he remains after death. Some believe that those who have not had faith in the world will nevertheless receive faith in the other life when they hear from others and themselves see that it is so, as that there is a God, that the Lord is the Savior of the world, that the Word is holy, and the like; but I can testify that those who have not had faith in the world cannot have faith after death, even when they both hear from the angels and see with their own eyes that it is so. I have seen this tried with many who had not believed, that they might be induced to believe, but in vain; which made clear that what a man is when he dies such he remains to eternity. And this is what is meant by the five foolish virgins who had no oil in their lamps, but who wished to get oil for themselves; but when they had bought it and had come to the house of the wedding feast they were not admitted. "To buy oil" signifies to acquire the good of love for oneself after death. There are many such who acquire for themselves something after death, when they have become spirits; but this does not remain, because it has not been interiorly rooted, as it is with those who acquire those things for themselves in the world.

[2] "Those bought from the earth" signify those who, having been instructed, have received the acknowledgment of the Lord in the world, because "to buy" signifies to acquire for oneself the knowledges of truth and good, which is done by instruction; thus "those bought" signify here those who having been instructed receive. That "to buy and to sell" signify to acquire for oneself the knowledges of truth and good and to communicate them to others, may be seen above n. 840. Those who having been instructed have received the faith of God are called by the Lord "bought," because those who have been estranged by falsities are called "sold;" and for this reason those who have been led from falsities to truths, thus who have been delivered by the Lord from hell and have been led to heaven are called "the redeemed," and the Lord is called "the Redeemer." "To redeem" signifies in reference to the Lord to deliver from evils and to liberate from falsities, that is, from hell, and thus it signifies to reform and regenerate (as may be seen above, n. 328. "To redeem by His blood" signifies conjunction with the Divine through the acknowledgment of the Lord, and through reception of the Divine truth from Him (See n. 328, 329). The Lord is called "the Redeemer" as to the Divine Human (See also above, n. 328).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.