聖書

 

Ezekiel 48

English: Young's Literal Translation         

内的意味を調べる

← 前  

1 And these [are] the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his -- side east and west, Dan one,

2 and by the border of Dan, from the east side unto the west side, Asher one,

3 and by the border of Asher, from the east side even unto the west side, Naphtali one,

4 and by the border of Naphtali, from the east side unto the west side, Manasseh one,

5 and by the border of Manasseh, from the east side unto the west side, Ephraim one,

6 and by the border of Ephraim, from the east side even unto the west side, Reuben one,

7 and by the border of Reuben, from the east side unto the west side, Judah one,

8 and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst.

9 The heave-offering that ye lift up to Jehovah [is] five and twenty thousand long, and broad ten thousand.

10 And of these is the holy heave-offering for the priests, northward five and twenty thousand, and westward [in] breadth ten thousand, and eastward [in] breadth ten thousand, and southward [in] length five and twenty thousand: and the sanctuary of Jehovah hath been in its midst.

11 For the priests who are sanctified of the sons of Zadok, who have kept My charge, who erred not in the erring of the sons of Israel, as the Levites erred,

12 even the heave-offering hath been to them, out of the heave-offering of the land, most holy, by the border of the Levites.

13 `And [to] the Levites over-against the border of the priests [are] five and twenty thousand [in] length, and [in] breadth ten thousand, all the length [is] five and twenty thousand, and the breadth ten thousand.

14 And they do not sell of it, nor exchange, nor cause to pass away the first-fruit of the land: for [it is] holy to Jehovah.

15 And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common -- for the city, for dwelling, and for suburb, and the city hath been in its midst.

16 And these [are] its measures: the north side five hundred, and four thousand, and the south side five hundred, and four thousand, and on the east side five hundred, and four thousand, and the west side five hundred, and four thousand.

17 And the suburb to the city hath been northward, fifty and two hundred, and southward, fifty and two hundred, and eastward, fifty and two hundred, and westward, fifty and two hundred.

18 `And the residue in length over-against the heave-offering of the holy [portion is] ten thousand eastward, and ten thousand westward, and it hath been over-against the heave-offering of the holy [portion], and its increase hath been for food to the servants of the city,

19 even [to] him who is serving the city, they serve it out of all the tribes of Israel.

20 All the heave-offering [is] five and twenty thousand by five and twenty thousand, square do ye lift up the heave-offering of the holy [portion] with the possession of the city.

21 `And the residue [is] for the prince, on this side and on that side of the heave-offering of the holy [portion], and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy [portion], and the sanctuary of the house, hath been in its midst.

22 And from the possession of the Levites, from the possession of the city, in the midst of that which is to the prince, between the border of Judah and the border of Benjamin, there is to the prince.

23 `As to the rest of the tribes, from the east side unto the west side, Benjamin one,

24 and by the border of Benjamin, from the east side unto the west side, Simeon one,

25 and by the border of Simeon, from the east side unto the west side, Issachar one,

26 and by the border of Issachar, from the east side unto the west side, Zebulun one,

27 and by the border of Zebulun, from the east side unto the west side, Gad one,

28 and by the border of Gad, at the south side southward, the border hath been from Tamar [to] the waters of Meriboth-Kadesh, the stream by the great sea.

29 This [is] the land that ye separate by inheritance to the tribes of Israel, and these [are] their portions -- an affirmation of the Lord Jehovah.

30 `And these [are] the outgoings of the city on the north side, five hundred, and four thousand measures.

31 And the gates of the city [are] according to the names of the tribes of Israel; three gates northward: the gate of Reuben one, the gate of Judah one, the gate of Levi one.

32 And on the east side five hundred, and four thousand, and three gates: the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.

33 And the south side five hundred, and four thousand measures, and three gates: the gate of Simeon one, the gate of Issachar one, the gate of Zebulun one.

34 The west side five hundred, and four thousand, their gates three: the gate of Gad one, the gate of Asher one, the gate of Naphtali one.

35 Round about [is] eighteen thousand, and the renown of the city [is] from the day Jehovah [is] there.'

← 前  

   内的意味を調べる
スウェーデンボルグ

スウェーデンボルグの著作の主な説明:

Arcana Coelestia 402, 6283, 9338, 9487, 9659, 10253

Apocalypse Explained 431

Apocalypse Revealed 36, 191, 349, 945

Conjugial Love 26

The Lord 52

Heaven and Hell 171, 197

The Inner Meaning of the Prophets and Psalms 171


スウェーデンボルグによるこの章の他の参照:

Arcana Coelestia 1678, 1715, 2788, 2851, 3708, 3858, 3862, ...

Apocalypse Revealed 342, 904

Divine Providence 134

Sacred Scripture 79

True Christian Religion 157


References from Swedenborg's unpublished works:

Apocalypse Explained 39, 208, 223, 417, 422, 433, 435, ...

Scriptural Confirmations 4, 53

その他の解説

  ストーリー:


Hop to Similar Bible Verses

Genesis 35:22, 23

Exodus 23:19

Leviticus 25:34

Numbers 23:21

Joshua 13:23, 24, 31, 15:12, 16:8, 9, 17:5, 6, 18:10, 11, 19:1, 10, 17, 31, 39, 48

1 Chronicles 23:25

Psalms 46:6, 87:3

Isaiah 12:6

Ezekiel 35:10, 37:26, 28, 44:15, 45:1, 47:13, 15, 19, 21, 22, 48:30, 31

Zechariah 8:3

Revelation 21:3, 12, 13, 16, 17, 22:3

Word/Phrase Explanations

names
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

tribes
In general, 'the twelve tribes' signify every aspect of the doctrine of truth and good, or of faith and love. Truth and good, or faith...

North
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

side
'Side' signifies good or spiritual love.

way
In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

coming
Coming (Gen. 41:14) denotes communication by influx.

border
A 'hem,' 'skirt,' or 'border' signifies the extremes, or the natural principle.

Damascus
Damascus and Aroer (Isaiah 17:1, 2) signify the knowledges of truth and good. See Eliezer of Damascus.

dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

one
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

Naphtali
'Naphtali' in a supreme sense, signifies the proper power of the Lord’s divine human. In a spiritual sense, he signifies temptation and victory and a...

manasseh
'Manasseh' signifies the will of the spiritual church.

ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

reuben
'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

Judah
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

Five
Five also signifies all things of one part.

twenty
'Twenty,' when referring to a quantity, signifies everything or fullness, because it is ten twice. 'Twenty,' as in Genesis 18:31, like all numbers occurring in...

thousand
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

long
'Long' and thence to prolong, refer to good.

midst
'Middle' denotes what is primary, principal, or inmost.

jehovah
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

ten
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

Priests
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

southward
'The land of the south,' as in Genesis 24:62, signifies divine light, for 'the south' signifies light, and the light of intelligence, which is wisdom,...

Length
'Length' symbolizes goodness, here, the goodness of the church, for the same reason that 'breadth' symbolizes truth. This is because 'length means the sweep of...

sanctuary
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

sanctified
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

sons
'Sons of the stranger' signify counterfeit truths, or falsities. 'Our sons' signify the doctrines of truth, and 'our daughters,' the doctrines of good, as in...

kept
"Keeping" in the Bible generally has to do with controlling the actual actions of life, though in some cases it can mean holding something away...

Sons of Israel
'The camp of the sons of Israel' represents the church.

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

sell
'To sell,' as in Genesis 41:56, means transferring to another as their own, because what is sold becomes the property of the one who buys...

pass
'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

first
In the Word, "beginning" doesn't just mean the beginning of something in time. In the inner sense, it means the initial phase of a spiritual...

fruit
In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of...

city
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

dwelling
Habitation, as mentioned in Genesis 27:39, signifies life. The habitation of holiness signifies the celestial kingdom. The habitation of honorableness signifies the spiritual kingdom, as...

measures
The Bible uses a somewhat dizzying array of unfamiliar measurement, leaving translators a choice between being accurate and confusing or inaccurate and clear. Since they...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

four
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

Four thousand
Four thousand signifies all truths from good.

south
'South' denotes truth in light.

fifty
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....

residue
In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...

food
To give food, as in Genesis 41:48, signifies to store up.

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Simeon
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

Issachar
Issachar,' in the highest sense, signifies the divine good of truth, and truth of good. In a spiritual sense, he signifies celestial conjugial love, which...

gad
Gad, in a supreme sense, signifies omnipotence; in a spiritual sense, the good of life, or use; and in a natural sense, works. Gad, in...

waters
'Waters,' 'rivers,' and 'depths,' as in Psalm 78:15-16, signify truths from the Lord.

Kadesh
'Kadesh' denotes truths, and contention about truths.

stream
A 'stream' signifies aspects of intelligence.

great
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

sea
'The sea and the waves roaring' means heresy and controversies in the church and individual.

inheritance
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

gates
In Lamentations 2:8-9, 'wall,' 'rampart,' 'gates,' and 'bars' signify doctrines.

gate
"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

Levi
'Levi' signifies truth in practice, which is the good of life. 'Levi,' in the highest sense, signifies love and mercy, in a spiritual sense, he...

Joseph
'The tribe of Zebulon' signifies the conjunction of people in the third heaven with the Lord, 'the tribe of Joseph,' the conjunction of people in...

Round about
'Round about' denotes the things most distant from the middle, or from good and truth.

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

解説

 

Vine shall give her fruit, and the ground her increase      

← 前   次 →

In Zechariah 8:12, 'the vine shall give her fruit, and the ground her increase,' signifies that the spiritual affection of truth produces the good of charity, and the natural affection of good and truth produces the works of charity.

(参照: The Apocalypse Explained 695; Zechariah 8:12)

スウェーデンボルグの著作から

 

Apocalypse Revealed#945

Apocalypse Revealed (Rogers translation)      

Study this Passage

セクション / 962に移動  

← 前   次 →

945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

-----
Footnotes:

1Revelation 15:5.

2Revelation 11:1-2, 19; 14:15, 17; 15:5-6, 8; 16:1, 17.

3Revelation 11:19.

4Revelation 6:9; 8:3, 5; 9:13; 11:1; 14:18; 16:7.

5Revelation 12:7.

6Revelation 13.

7Revelation 17:3-6.

8Revelation 21,22

-----

(参照: Daniel 9:21-22)

セクション / 962に移動  

← 前   次 →

   Study this Passage
From Swedenborg's Works

Inbound References:

Apocalypse Revealed 932


Thanks to the General Church of the New Jerusalem for the permission to use this translation.


翻訳: