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إرميا 3:10

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10 وفي كل هذا ايضا لم ترجع اليّ اختها الخائنة يهوذا بكل قلبها بل بالكذب يقول الرب.

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スウェーデンボルグ

スウェーデンボルグの著作の主な説明:

The Inner Meaning of the Prophets and Psalms 69


スウェーデンボルグによるこの節の他の参照:

Arcana Coelestia 3881, 4815, 7192, 8904

Doctrine of the Lord 53

True Christian Religion 158


References from Swedenborg's unpublished works:

Apocalypse Explained 433

同様の聖書の一節へ飛ぶ

أشعياء 29:13

إرميا 9:1

هوشع 7:14

ملاخي 2:11

聖書の意味

يهوذا
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

يقول
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

الرب
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

解説

 

Jehovah      

による New Christian Bible Study Staff

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The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.

Of all the names, though, “Jehovah” is the most special and most holy, because it refers to the Lord in terms of love, referring to his substance, love itself. Generally, then, we find “Jehovah” used within the context of a church that worships Him, and in connection with people who are growing in their affection for being.

(参照: Apocalypse Revealed 193; Arcana Coelestia 624, 709, 1343 [1-4], 1735, 2001, 2921, 6945, 7194, 9315; True Christian Religion 19, 81)

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True Christian Religion#158

True Christian Religion (Chadwick translation)      

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158. ADDITIONAL NOTE

Since this chapter has dealt with the Holy Spirit, it is of importance to note that the Holy Spirit is nowhere named in the Old Testament Word, but only 'the Spirit of holiness' in three passages, one in the Psalms of David (Psalms 51:11), and two in Isaiah (Isaiah 63:10-11). But there are frequent references in the New Testament Word, as much in the Gospels as in the Acts of the Apostles and in their Epistles. The reason is that the Holy Spirit first existed when the Lord came into the world, for it came out of Him from the Father; for 'the Lord alone is holy' (Revelation 15:4). For this reason too the angel Gabriel speaking to Mary the mother of Jesus said 'the holy thing which will be born of you' (Luke 1:35). The reason why we read 'The Holy Spirit was not yet, because Jesus was not yet glorified' (John 7:39), although it was said earlier that the Holy Spirit filled Elizabeth (Luke 1:41) and Zechariah (Luke 1:67), as well as Simeon (Luke 2:25), was that it was the spirit of Jehovah the Father which filled them; and it was called the Holy Spirit because the Lord was already at that time in the world.

This is why nowhere in the Old Testament Word does it say that the Prophets spoke from the Holy Spirit, but from Jehovah. For everywhere we read 'Jehovah spoke to me', 'The Word from Jehovah came to me', 'Jehovah said', 'The saying of Jehovah.'

To remove all possibility of doubt I propose to quote the passages solely in Jeremiah where these expressions occur: Jeremiah 1:4, 7, 11-14, 19; 2:1-5, 9, 19, 22, 29, 31; 3:1, 6, 10, 12, 14, 16; 4:1, 3, 9, 17, 27; 5:11, 14, 18, 22, 29; 6:6, 9, 12, 15-16, 21-22; 7:1, 3, 11, 13, 19-21; 8:1, 3, 12-13; 9:3, 7, 9, 13, 15, 17, 22, 24-25; 10:1-2, 18; 11:1, 3, 6, 9, 11, 17-18, 21-22; Jeremiah 12:14, 17; 13:1, 6, 9, 11-15, 25; 14:1, 10, 14-15; 15:1-3, 6, 11, 19-20; 16:1, 3, 5, 9, 14, 16; 17:5, 19-21, 24; 18:1, 5-6, 11, 13; 19:1, 3, 6, 12, 15; 20:4; 21:14, 7-8, 11-12, 14; 22:2, 5-6, 11, 16, 18, 24, 29-30; Jeremiah 23:2, 5, 7, 12, 15, 24, 29, 31, 38; 24:3, 5, 8; 25:1, 3, 7-9, 15, 27-29, 32; 26:1-2, 18; 27:1-2, 4, 8, 11, 16, 19, 21-22; 28:2, 12, 14, 16; 29:4, 8-9, 16, 19-21, 25, 30-32; 30:15, 8, 10-12, 17-18; 31:1-2, 7, 10, 15-17, 23, 27-28, 31-38; 32:1, 6, 14-15, 25-26, 28, 30, 36, 42, 44; 33:1-2, 4, 10-13, 17, 19-20, 23, 25; 34:1-2, 4, 8, 12-13, 22; 35:1, 13, 17-19; 36:1, 6, 27, 29-30; 37:6-7, 9; 38:2-3, 17; 39:15-18; 40:1; 42:7, 9, 15, 18-19; 43:8, 10; 44:1-2, 7, 11, 24-26, 30; 45:2, 5; 46:1, 23, 25, 28; 47:1; 48:1, 8, 12, 30, 35, 38, 40, 43-44, 47; 49:2, 5-7, 12-13, 16, 18, 26, 28, 30, 32, 35, 37-39; 50:1, 4, 10, 18, 20-21, 30-31, 33, 35, 40; 51:25, 33, 36, 39, 52, 58. These are solely from Jeremiah. There are similar expressions in all the other Prophets, but it is never said that the Holy Spirit spoke, nor that Jehovah spoke to them by means of the Holy Spirit.

(参照: Jeremiah 21:1, 21:4, 30:1-5, 34:17)

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Thanks to the Swedenborg Society for the permission to use this translation.


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